Mahanidhi Madan Gopal Das

The following siddha deha (spiritual form) meditation is presented for the blessed few that are spiritually hankering to become loyal maidservants of Srimati Radharani in the bowers of Vrndavana (radha-pada dasis).

Regardless of how one has attained his/her siddha deha, this is an ideal meditation on manjari svarupa i.e. siddha deha. Daily meditating like this will purify one’s material existence (bhuta-suddhi), produce a dynamic divine mentality (divya abhimana), and permanently fix one in their eternal spiritual body, which will be clearly seen in this life at the stage of bhava bhakti. Jai Jai Sri Radhe!


Raganuga sadhakas worshiping in the mood of Madhuri Radha’s maidservants should always think as follows:

“I am a beautiful youthful Vraja kisori (12-14) with a robust form adorned with varieties of gold and jewel ornaments. I am expert in all the 64 artistic talents. When Sri Govinda perceives the secret love I cherish for Him, He becomes overwhelmed with the bliss of Eros.

I know the art of sweet speech and pleasant conversation. My brilliant golden form, adorned in dazzling blue cloth and lovely ornaments, is full of the mellows of transcendental bliss.

I delight in music and singing, and overflow with a unique form of madhura-rati called bhavollasa [special loving attachment to Sri Radhika].

Throughout the day and night my heart is filled with love for Radha-Govinda Yugala. With all my pleasant qualities and various feminine gestures, I arouse feelings of love [within Radha-Madhava].

I am formed from my Guru’s mercy, and I always follow my beloved Guru-devi. Gandharvika Radha is my group leader, and I serve within the party of Visakha-sakhi. As a follower of Srimati Radhika, I live in Yavata, and always think how to serve Radha like the other sakhis in madhura-rati.

I forever remain beside Radha-Krishna as Their graceful tender maidservant fanning Them, dressing Sri Radha, and rendering all kinds of amazing and tasteful sweet sevas for Their satisfaction.

All glories to my eternal Isvari, Swamini Sri Radha and Her infinitely gorgeous Govinda. May Radha-Govinda Yugala always astonish me with Their Vraja madhurya-lilas, and eternally engage me in Their blissful seva.” (adapted Paddhati [83-91], Sri Dhyanacandra Gosvami)

Manjari svarupa dhyana ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

The practice of receiving details about one’s eternal, spiritual body or siddha deha i.e. siddha pranali from the spiritual master began 500 years ago in the beginning of the Gaudiya Vaisnava sampradaya.

Sri Caitanya’s eternal associate Vakresvara Pandit gave siddha pranali to Gopala Guru Gosvami who in turn gave it to Dhyanacandra Goswami. (“Dhyanacandra Paddhati”) Sri Gopal Bhatta Gosvami gave siddha pranali to the famous padakarta, Srinivasa Acarya (“Prema Vilasa” chapter 6)

Sri Visvanatha Cakravartipada also accepted siddha-pranali from his Guru. In his book, “Sankalpa Kalpadruma”, Cakravartipada mentions the siddha dehas of his Guru and the other members of his lineage as Tulasi-manjari, Ranga-manjari and Prema-manjari.

The three most prominent acarya Gurus in the parampara of IGM (Iskcon/Gaudiya Math)—Jagannatha das Babaji, Sri Gaura Kishora das Babaji, Srila Bhaktivinoda Thakura, and also Sri Vamsi das Babaji—ALL RECEIVED SIDDHA PRANALI from their Gurus.

In fact, Srila Bhaktivinoda Thakura fully endorsed the system of siddha pranali diksa. He gave it to his youngest son, Sri Lalita Prasada Thakura, who in turn gave it to several western disciples of Srila Prabhupada. Srila Bhaktivinoda Thakura clearly describes the practice of receiving siddha pranali diksa from Guru in three of his most famous books, “Harinama Cintamani”, “Jaiva Dharma, and Gitavali, which are very popular with members of IGM.

So how can anyone say receiving siddha pranali from one’s Guru is “bogus” “unauthorized” or “a practice of sahajiyas”?

The phrase siddha-pranali means “siddha” i.e. the spiritual body or siddha deha, and “pranali” means a lineage, channel or line. Siddha-pranali means the line or list of the Gurus in one’s lineage, along with their siddha dehas in Radha-Krishna’s eternal pastimes in Goloka Vrndavana, beginning with the patriarch or founder of one’s individual parivara, which means family or branch of the Gaudiya Vaisnava sampradaya like Nityananda Parivara, Advaita Parivara, Gadadhara Parivara, Lokanatha (Narottama), Syamananda etc.

For example, in Krishna lila, Sri Nityananda Prabhu’s eternal transcendental form is Srimati Ananga Manjari, the younger sister of Srimati Radharani. Srila Bhaktivinoda Thakura is Kamala Manjari. In a letter to a disciple, Srila Bhaktisiddhanta Sarasvati Thakura said his manjari siddha deha name in Krishna lila is Nayana-mani manjari.

In the siddha-pranali system, the Guru privately tells a qualified disciple the 11 aspects of his siddha deha known as ekadasa-bhava, which include the disciple’s eternal spiritual name in Krishna lila, age, dress, seva, kunja, mood, sakhi group leader like Laltia or Visakha, and so on. As learned from his own Guru, Sri Guru then teaches the disciple the same method to realize his/her eternal spiritual identity, siddha deha.

One’s pranali includes the siddha deha identities of each Guru in one’s individual parivara. The disciple then meditates on one’s own and their forms while mentally serving Radha-Krishna’s eternal asta-kaliya-lilas in Vraja Dhama.

In “Nectar of Devotion” (chapter 16), Srila Prabhupada says, “The so-called siddha-pranali process is followed by the prakrta sahajiya, a pseudo-sect of so-called Vaisnavas.”

However, if one examines all the evidence given above, one might wonder who are these “sahajiyas” that Srila Prabhupada is talking about? Surely, it can’t mean Srila Bhaktivinoda Thakura, Sri Visvanatha Cakravartipada or any of the famous Gaudiya Vaisnava acaryas mentioned above. In fact, the following conversation downloaded from I-net seems to prove that Srila Prabhupada actually approved of the siddha-pranali system, wherein the Guru gives the siddha deha to a qualified disciple.

In 1974, Mayapur ISKCON, Srila Prabhupada had the following most revealing talk with Sri Hrishikesananda das, a scholarly disciple of his who studied Gaudiya Vaisnavism in Vrndavana in the 70s. Today, he lives in Thailand sincerely practicing Krishna consciousness, and lovingly caring for his devotee family.

Srila Prabhupada: What you have learned in Vrndavana?

Hrishikesananda das: Gurudeva, I learned about Krishna’s nitya Vraja lila, siddha-pranali, and asta-kaliya-lila smaranam. Is this alright, Gurudeva?

Srila Prabhupada: YES, but who is siddha?

HD: So, Srila Prabhupada, what about siddha-pranali? How to qualify? Who will give it?

Srila Prabhupada: GURU WILL GIVE [siddha-pranali]. You just chant Hare Krishna.

HD: So how will your disciples receive this eternal information, Gurudeva?

Srila Prabhupada: [repeats] GURU WILL GIVE! There is no material consideration about whether one’s Guru is here or there [in the spiritual sky]. When you reach that level, GURU WILL GIVE.

HD: Gurudeva, manasi-seva, mentally meditating on serving Krishna, is this also bhakti bhajan?

Srila Prabhupada: Krishna makes no distinction [whether you serve in your mind or with your body]. But if you serve Krishna by mind—He will accept. That is sure!

HD: Gurudev, whenever I mention anything about these things to my God brothers, they get angry and say that you never taught that!

Srila Prabhupada: [That’s ok] Everything is coming; they will also know it.

So this is the exact and clear truth about the siddha-pranali process along with supporting facts describing its origin, authenticity and acceptance by all the leading mahajanas of the Gaudiya Vaisnava sampradaya beginning with Sri Caitanya Mahaprabhu’s eternal associates, the six Gosvamis and contempory Gurus like Srila Bhaktivinoda Thakura and Srila Prabhupada.

It is hoped that this knowledge will enlighten everyone regarding the truth about siddha-pranali. Henceforward, may no one malign those sincere devotees practicing this traditional method of sadhana bhajan.

It is certainly unbecoming, unfair, immature, and offensive to wrongly tag or label sincere devotees as “sahajiyas” or “bogus” for following a completely bonafide system of spiritual advancement within the Gaudiya Vaisnava sampradaya.

Gaudiya Vaisnava harmony ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

After becoming established in one’s siddha svarupa by the mercy of Sri Guru and Sri Krishna, a sadhaka will contemplate his/her personal form, qualities and seva while mentally remembering and serving within Radha-Madhava’s asta-kaliya-lila.

The young girls (12-13 yrs) who personally and very intimately serve Srimati Radharani are called Radha’s dasis, kinkaris, manjaris or simply maidservants. The following description is generic and refers to “You” or anyone among the unlimited handmaidens of Srimati Radhika.

The following passages, taken from Prabodhananda Sarasvatipada’s Vrindavana Mahimamrita, which describe a manjari’s form, feelings, movements and services are very helpful in deepening and culturing the persona of a maidservant of Srimati Radharani.

By reading these, one will see how dynamic, beautiful and exciting it will be when one attains prema, and enters Radha-Krishna pastimes to lovingly serve Them eternally in one’s siddha svarupa as Radhika’s kinkari.

To attain success in manjari meditation, one must completely forget once and for all one’s external body and all false material attachments. By the mercy of Sri Hari and Sri Guru, I have received a spiritual form, siddha svarupa/deha so that I may affectionately and intimately serve Sri Sri Radha-Govinda Yugala in the eternally blissful realm of Sri Vraja Dhama.

Thus to permanently fix my eternal and REAL spiritual identity, I will deeply concentrate, meditate upon and internally visualize my true self as follows. Hear/read the passages very attentively while thinking: “This is the REAL ME—the ETERNAL ME—the EVER BLISSFUL ME!” Try to think of your eternal, individual, transcendental, sac-cid-ananda siddha svarupa as being like this…

“I am a lovely kinkari maidservant of Ishvari Radha, and I have a glistening, pleasing golden complexion and I abound in honey sweetness. I am a fresh maiden adorned with jeweled necklaces and a multicolored blouse.

My arms are beautifully shaped like lotus stems and glorified with bracelets and jeweled armlets. Like a dangling vine, my hair shiny black braid hangs down to My captivating buttocks, and its swinging movements enhance My beauty.

As Radhika’s kinkari (manjari), I have an enchantingly thin waist. A divine silk garment with artistic folds hangs down to My ankles. A fine cloth embroidered with flowers and leaves covers My hair and the sides of My face.

A sweet shy smile plays upon My reddish lips. My glances are light and playful, and My movements are extremely attractive. The amorous affairs of Radha-Madhava Yugala always excite My pure tender heart.

Among my unlimited good qualities, humility and sweet behavior are foremost. Having been personally taught by Radharani, I am now expert in all arts.

I appear especially attractive due to wearing the Playful Pair’s prasadi malas, clothes and ornaments. I regularly relish Radha and Krishna’s astonishingly tasty prasadi pan and betel nut. Being an expert manjari, I immediately know what Radha wants just by a hint or a glance. Radha and Krishna are always very affectionate to me.

I carry whatever is needed for seva i.e. scents, water, garlands, kunkum, pan, cosmetics etc. for Radhe-Shyama’s nightly meetings. As a Radhika kinkari, I constantly taste the sweet madhura rasa arising from Sri Radha’s beautiful form, qualities and pastimes. I remain forever thrilled by remembering Radhika’s intimate affairs with Shyama.

Because I have intense loving affection for Radharani, I am always submerged in an ocean of happiness. In all times, whether I am awake, dreaming or deeply asleep, I desire nothing but Radha’s seva. I know absolutely nothing but Sri Radha sweet lotus feet.

As rivers rush to the sea, I immediately run toward anything even remotely connected with Radha. And I practically die if even a moment passes without Radha. As a shadow follows an object, I am always beside Sri Radha throughout the day and night. My deep attachment to Radha immerses me in the boundless ocean of ecstatic love for Radha.

Sometimes when Kunjeshvari enjoys with Priyatama in a keli-kunja, Radha pulls me onto the flower bed and under the sheets with Her. Ah ha! Just see the intimacy that Srimati showers upon me, Her most fortunate maidservant!

Tasting the bliss of serving Kishori Jeu, I thrill and tremble in ecstasy. My brilliant bodily luster and loveliness enchant everyone as I run from place to place in My anxiety to nicely serve Priya Sundari.

My soothing bodily effulgence beautifies and enriches all ten directions. When I sometimes hear Priya-Priyatama’s secret love talks, I experience inconceivable joy, the utmost happiness and FULL satisfaction. The soothing, nectar-sweet words flowing from the lovely lotus mouth of Srimati Radhika continually dance in waves of joy in My heart. (Vrindavana Mahimamrta 8.17-42)

Sri Radha’s manjari ki jai! Jaya Jaya Sri Radhe! Manjari Bhava Upasana ki jai! Manjari Sadhana ki jai! Sri Guru ki jai!

Mahanidhi Madan Gopal Das

The sadhaka jiva’s eternal spiritual identity, the siddha svarupa or spiritual body is not an imagination because it exists eternally in the spiritual realm, Vaikuntha/Vrndavana. As the material sky is unlimited and has unlimited residents, the spiritual sky is also unlimited with unlimited spiritual bodies.

There are unlimited siddha-dehas suitable to the unlimited types of moods of would-be sadhana siddha devotees. And that spiritual body i.e. siddha dehais revealed to a qualified sadhaka by a qualified guru. Or the siddha dehais given by Bhagavan Sri Krishna Himself as the Bhagavata describes regarding Narada Muni, Dhruva Maharaja, Ajamila, Gajendra and Putanarasasi.

Srimad Bhagavatam (3.15.14) says:

vasanti yatra purusah, sarve vaikuntha murtayah,
ye’ nimitta nimittena, dharmen aradhayan harim

“The great liberated persons [sarupya muktas] are residing there eternally [in the spiritual sky]. They all have transcendental Vaikuntha forms [like Visnu], and they worship Hari causelessly.”

In the Krama Sandarbha tika on Srimad Bhagavatam 3.15.14, Sri Jiva Goswamipada says:

vaikunthas yeva nitya ananda rupa murtir yesam, te yatra vasanti,

“The liberated souls living in the spiritual world all have eternal, blissful forms like that of Bhagavan Sri Visnu/Krishna in Vaikuntha.”

In the Priti Sandarbha (10) tika on Srimad Bhagavatam 3.15.14, Sri Jiva Goswamipada says, “Illuminating the spiritual world, Bhagavan Visnu/Krishna has unlimited spiritual forms that ARE ALL ETERNALLY EXISTING THERE (murtir yas tatra vartante) as expansions of Himself. From these unlimited murtis or transcendental forms, Bhagavan gives or awards one murti i.e. siddha svarupa to each liberated soul. This murti or transcendental form resembles that of Bhagavan Visnu/Krishna.

The siddha deha is not within one’s heart or lying dormant inside of one waiting to rise or wake up. In his tika on Vedanta Sutra (4.4.1),Baladeva Vidyabhusana says that by Bhagavan’s mercy the jiva attains its own, eternally existing svarupa (spiritual body) which is not inherent in it.

Unlike the material body inhabited by the atma, that spiritual body i.e. siddha svarupa is not created at some point in time, nor is it external or different from the atma.

Basically, what happens is that at the devotional stage of bhava or prema, one’s eternally existing spiritual body i.e. siddha deha becomes one with the atma or self. For the liberated soul, sadhana-siddha, there is no longer any duality between the self (atma) and the body. In other words, the atma, self, is the siddha deha and the siddha deha is the atma.

But you may ask, ‘Exactly how is the siddha deha non-different from the jivatma, since the jiva is tatastha-shakti, and spiritual bodies are made of svarupa-shakti i.e. antaranga-sakti i.e. Sri Krishna’s eternal internal energy?’

This is a fine point that exceeds the limits of ordinary material logic. The liberated jiva as tatastha-sakti does not change into svarupa-sakti. The siddha deha is not like the physical body of our experience; it’s a body made of bhava, prema—gopi bhava. Similarly, the divine, transcendental form of Srimati Radharani is made of maha-bhava.

The sadhana siddha or liberated tatastha-saktijiva does not become svarupa-sakti. But it is something like an iron rod made red hot by contact of the fire of svarupa-sakti in the form of prema or gopi-bhava that now constitutes one’s siddha deha or bhava deha.

Imagine if you wear a dress made of flame, would you feel different or one with the flame? Similarly, the liberated tatastha-saktijiva experiences a sense of oneness with Sri Krishna’s svarupa-sakti because of it’s possessing a transcendental body, siddha deha, made of gopi-bhava (hladini-sakti).


What are all those spiritual bodies doing right now in the spiritual sky, Vaikuntha/Vrndavana? Unfortunately, other than the evidence given above, there is NO CLEAR objective answer to this question given either in sastra nor by our Gaudiya Vaisnava Sampradaya acaryas like the six Goswamis, Sri Baladeva Vidyabhusana or Visvanatha Cakravartipada.

In the absence of adequate sastrapramana, therefore one must resort to yukti i.e. logic, reason and “common sense” to draw one’s own conclusion.

Or one may select what one considers to be the most reasonable answer to this question from among the various subjective views propounded by different spiritual teachers.

Subjective Answers from Transcendental Teachers:

  1. “The spiritual body i.e. siddha deha is in an ‘in inactive state’, because when talking about transcendental things like this, we are severely limited by our language and our experience to clearly convey the situation there.”
  2. “The spiritual body i.e. siddha deha of the liberated soul exists in Vaikunthalike a 3D picture. And it’s activated when it is awarded to a sadhana siddha devotee.”
  3. “Presently, the siddha dehas of the sadhana siddhas are lying dormant in Vaikuntha like statues, clothes hanging on hangers in a closet, or shiny new cars waiting in showroom for the buyer to purchase, put in the key and drive away.”
  4. “Pramana or spiritual truth, siddhanta is based on sastra and also yukti, common sense. The idea of the siddha deha in Vaikuntha being inactive, dormant, frozen in time and “waiting for the right time to be activated” does not make sense to me.

“The Srimad Bhagavatam statement, na ca kala vikramah (2.9.10), and the acaryas’ tikas establish the fact that unlike here in the material world of our experience, there is no linear time in spiritual world.”

“In his tika to Brahma Samhita (56), Sri Jiva Goswamipada says “Very great time periods of billions of years, or even split seconds of time do not exist in the spiritual realm of Vaikuntha or Vrndavana.”

“In the Krama Sandarbha tika on Srimad Bhagavatam 3.15.14, quoted above, Sri Jiva Goswamipada uses the word NITYA which means the spiritual body exists eternally in the past, present and future. If the spiritual body is ‘activated’ at some point of time, that would mean it has beginning and thus is not nitya.”

“The idea of the dormant, inactive or still siddha deha is nowhere in sastra, and nor does it make sense (yukti). Presently and eternally in Vaikuntha/Vrndavana the siddha dehas or spiritual bodies of the liberated souls are active. It’s a seamless transfer from death as a perfected premi sadhaka to one’s eternal siddha deha in the spiritual sky, Vaikuntha/Vrndavana.”

“What happens is this: Right here right now on earth, the perfected premi sadhaka is meditating upon and serving in his/her siddha deha, eternal spiritual body. Then at death, that premi bhakta is immediately transferred to Vaikuntha or Vrndavana, and continues serving in that same spiritual body, siddha deha, there in the spiritual realm.”

“Just imagine right here in Radha Kunda, a premi bhakti enters a deep state of meditative samadhi fanning Srimati Radharani in his/her manjari svarupa. Suddenly death comes, then in a flash that premi bhakta, now a sadhana-siddha, continues fanning Srimati Radhika in the spiritual realm in his/her nityasvarupa or eternal siddha deha. Jai Radhe!”

“The Srimad Bhagavatam (1.6.28-29) story of Narada Muni’s death, the immediate attainment of his siddha deha, and his transfer to Vaikuntha gives the proof or praman for this fact. The eternality of the soul’s Vaikuntha/Vrndavana spiritual deha is proven in the vasantiyatrapurusasloka of Srimad Bhagavatam 3.15.14.”

“To repeat, no sastras describe closets in Vaikuntha with dormant siddha dehas hanging on hangers; or still not yet inhabited siddha dehas. Sastra clearly say that the sadhakajiva’s siddha deha is eternal, already in the spiritual realm and actively serving Bhagavan Sri Krishna/Visnu.”

“It’s common sense that a fully Krishna conscious, blissful spiritual entity in a spiritual body, i.e. siddha deha, would be lovingly serving Bhagavan. He or she would not just besitting alone in cave of Govardhana Hill—still, inactive, dormant—and hanging around doing nothing.”

“The spiritual world and everyone in it is fully active, dynamic, and eternally blissful. The idea of a “dormant, inactive, not-yet-inhabited eternal body” or siddha deha in Vaikuntha/Vrndavana does not make any sense at all. The only non-inhabited body is a dead material body!”

We have presented the available sastra praman on the topic of “Your Spiritual Body”, and the subjective views of various spiritual wisdom teachers. Now each reader can choose the answer that seems most reasonable and satisfying to his/her intellect. Jai Jai Sri Radhe!

(concept adapted: Sri Satyanarayana Das Babaji, Sri Advaita Dasji, Sri Krishna Dasji)

Mahanidhi Madan Gopal Das

The eternal constitutional nature of every single jiva is to be an eternal servant of Bhagavan Sri Krishna, jivera svarupa haya krishnera nitya dasa (Caitanya-caritamrta 2.22.108). A transcendental body, siddha deha, fit for serving Bhagavan Sri Visnu/Krishna is being kept in the spiritual sky for each jiva.

When by the mercy of Sri Krishna, Sri Guru and pure devotion one becomes qualified for Krishna’s direct seva, Bhagavan Sri Krishna will give one of those spiritual bodies to the sadhaka. The spiritual body, which is called the siddha-svarupa i.e. siddha deha, is given to a qualified sadhaka to practice raganuga bhakti in order to attain Vraja prema and the eternal seva of Radha Govinda Yugala in Goloka Dhama.

While living in the physical body, a raganuga sadhaka concentrates on nama japa and Radha-Krishna asta-kaliya lila smaran. Externally one follows all the rules of vaidhi-bhakti. But internally, in one’s private mental/heart world, the raga bhakta visualizes his/her siddha deha, and meditates upon serving Radha Govinda Yugala with the feelings and bhava of a gopi/manjari.

In the desired spiritual form, one tries to reach the ideal of mentally serving Radha Govinda Yugala throughout the day and night, asta-kaliya lila smarana bhajana. By continual meditation one gradually enters and experiences Krishna’s Vraja lila as it floods one’s inner being with its eternal presence, tasty bliss and fulfillment.

The internally visualized siddha deha is real. It’s a mental reflection of the transcendental body [siddha-svarupa/deha], which Sri Krishna will reveal and one will directly see and experience at the stage of bhava, prema, or at death as in the case of Narada Muni (SB 1.6.28), Dhruva Maharaja, Ajamila, Gajendra and Putana raksasi.

In Srimad Bhagavatam (3.9.11), Sri Brahma says:

yad yad dhiya ta urugaya, vibhava yanti,
tat tad vapuh pranayase, sad anugrahaya

“Bhagavan Sri Krishna is so merciful to His devotees that He gives them the particular spiritual bodies [siddha dehas] upon which they are meditating upon along with the mood of love [bhava; gopi-bhava] that they are cultivating during sadhana.”

In Sri Gita (4.11), Bhagavan Sri Krishna Himself promises reciprocation: ye yatha mam prapadyante, tams tathaiva bhajam yaham, “I respond to persons according to the manner and mood in which they surrender to Me.” In Priti Sandarbha (50), Sri Jiva Goswami confirms this point by quoting Chandogya Upanisad (3.14.1): yatha kratur asmin loke puruso bhavati tathetah pretya bhavati, “According to the way one is determined to worship the Bhagavan Sri Visnu/Krishna in this life, a person attains an appropriate reward after death.”

Your eternal, individual spiritual body can be attained either by assignment as a precious gift from Sri Guru, or by revelation from Bhagavan Sri Krishna via His omnipotent pure Divine Names.

One teacher described the manifestation of the siddha deha that the sadhaka continually meditates upon thus: “One’s eternally existing siddha deha in Vaikuntha/Vrndavana descends into the mind of the meditative raganuga bhakta in a “shadow” form. That siddha deha is eternally existing spiritual realm, but it clearly and fully manifests in the mind at the particular time when a sadhaka attains bhava or prema.”

Bhakta O.B.L Kapoor explains how the raganuga sadhaka attains the spiritual body, siddha deha thus: “The siddha deha or transcendental body of the sadhaka first appears in the mind of the guru, who then reveals its details i.e. name, color, dress, age, personal seva to Radha-Govinda, and so on to the disciple.

“The disciple then forms a mental picture of this siddha deha, identifies fully with it as being one’s eternal spiritual body, and in that form always serves Radha-Govinda in his meditation, lila smarana. This type of meditation will bring success because it’s the nature of the mind is to assume the shape of any object upon which it always dwells. And the Gita (8.6) says; sada tad bhava bhavita, “as you think, so you become.” (adapted “Raganuga Bhakti”)

The Srimad Bhagavatam (11.9.23) confirms the powerful effect of form meditation as in contemplating one’s eternal spiritual body or siddha deha. The Bhagavata describes how a small insect, trapped alive inside a hole by a larger insect, out of fear continually meditated on the form of its predator. Due to this absorption, after death that small insect got the same type of body as the bigger one which it was constantly meditating upon.

In Uddhava-gita (11.15.26), Sri Krishna says, “A sadhaka who has faith in Me (mat parah puman) will obtain whatever he/she desires by devotion to Me, and by fixing the mind on Me because My wish is always fulfilled (satya-sankalpa).”

Pandita Sri Ananta Dasa Babaji describes the process for attaining the spiritual body, siddha deha thus: “While meditating on Krishna’s pastimes, the sadhaka will especially contemplate one’s personal eternal seva to Radha-Krishna as revealed by Sri Guru, and eagerly perform that seva within one’s mind. In addition, one will serve in ALLEGIANCE to the nitya-siddha sakhis and manjaris like Visakha-sakhi and Tulasi-manjari (aka Dasa Gosvami).

“ALLEGIANCE means aligning, identifying and mixing one’s mind and heart, thoughts and feelings, with those of one’s role models i.e. Visakha sakhi or Tulasi manjari. By this method the sadhaka’s bhava i.e. gopi/manjari bhava will develop, deepen and eventually become one with theirs.

“The raganuga sadhaka will surely attain success in his manjari svarupa bhajan because he/she has taken full shelter of Bhagavan Sri Krishna, the Absolute Truth personified. Furthermore, the sadhaka gets transcendental power, support and compassionate blessings from bhakti, which is composed of Krishna’s own internal potency, hladini-sakti.

“In this world, the sadhaka will attain siddhi or success in bhajan by receiving the mercy of Sri Guru gained by sincere service. Then in the spiritual realm, by the mercy of one’s guru-rupa manjari, the sadhana siddha will obtain his/her cherished direct seva to Radha-Govinda Yugala in one’s manjari svarupa in the bowers of Vrajadhama. In raganuga bhajan pursuing manjari bhava, this is the way to attain one’s eternal spiritual body, siddha deha.” (adapted “Prema Bhakti Candrika” tikas 55-56)

Obtaining siddha deha ki jai! Sri Guru krpa ki jai! Jai Jai Sri Radhe!

Mahanidhi Swami

Did you know that not less than 7 siddha dehas are clearly described in the SrimadBhagavatam? Yes, it’s absolutely true—confirmed by the highest authority: the Bhagavata, which is the topmost, perfect shastra pramanam, amala Purana and the Pāramahaṁsa-saṁhitā.

Whether one is a Sri Krishna krpa-patra or a spiritually perfected bhakta sadhaka, he/she WILL ATTAIN a beautiful and divine siddha svarupa or SIDDHA DEHA. By the mercy of Sri Guru and Bhagavan Sri Krishna, the following personalities attained siddha dehas and went eternally to the spiritual sky:


evaṁ kṛṣṇa mater brahman, nāsaktas yāma lātmanaḥ
kālaḥ prā durabhūt kale, taḍit saudāmanī yathā

“O Brahmin Vyasa! Giving up all material attachments, I focused my pure mind completely on Sri Krishna and gave up my material body. Instantly, without any time interval at all, I received my spiritual body (siddha deha), like lightning flashing simultaneously with lightning.

prayujyamāne mayitāṁ, śuddhāṁ bhāgavatīṁ tanum
ārabdha karma nirvāṇo, nyapatat pāñca-bhautikaḥ

“Having been awarded a transcendental body befitting an associate of Bhagavan Sri Vishnu, my material body made of five material elements and my karmas fell away.” (Srimad Bhagavatam 1.6.27-28)

Sridhar Swami tika:

The verse word prayujyamāne means that the siddha deha was personally brought by Bhagavan Sri Vishnu [from Vaikuntha] and given or awarded to Narada Muni at death.

Srila Visvanatha Cakravartitika:

Previously, after once giving His sakshad darshana to the boy sadhaka, Narada Muni, Bhagavan Sri Vishnu disappeared and spoke invisibly from the sky (akashvani), saying, “O Narada, when you give up this body of low birth, you will become My associate.” (SB 1.6.23) Here in verse 28, Sri Vishnu fulfills His promise as Narada Muni simultaneously gives up his material body and receives the spiritual body, siddha deha.


“Hearing the arrangements of Sri Krishna and the proper situation of the Yadu family, without others knowing, Yudhiṣṭhira fixed his mind on attaining Krishna’s abode.” (Srimad Bhagavatam 1.15.32)


The word svah in this verse (Srimad Bhagavatam 1.15.32) usually refers to the celestial heavens, but here it means the spiritual realm of Vaikuntha, as proven four chapters later (Srimad Bhagavatam 1.19.20), which says, “sad yojahur bhagavat pārśva kāmāḥ, “The Pandavas attained Krishna’s abode in the spiritual sky.”


Just see the inconceivable and most astonishing compassion of Bhagavan Sri Krishna! A baby-killing, blood-sucking witch came to kill Him, yet Sri Krishna mercifully gave Putana a spiritual body as a nursemaid [dhatri] assistant to Yashodamaya in GolokaVrindavana.

aho bakī yaṁ stana kāla kūṭaṁ,
jighāṁs ayāpāya yadap yasādhvī
lebhe gatiṁ dhātry ucitāṁ ta tonyaṁ,
kaṁvā dayāluṁ śaraṇaṁ vrajema

Sri Uddhavji said, “O! The most evil Pūtanā, intent on killing Krishna, offered her poisonous breast to Krishna, yet she attained the position of a nurse in the spiritual world. Who else can be as merciful as Bhagavan Sri Krishna? Thus I surrender to Krishna!” (Srimad Bhagavatam 3.2.23]


Here Bhagavata describes the Vishnu/Krishna premi-sadhaka (anuragi Vaisnava) who experiences ecstatic symptoms of divine love just before leaving the material body to attain Vaikuntha and a spiritual form, siddha deha.

yac ca vrajantya-nimiṣām-ṛṣabh-ānuvṛttyā,

Sri Brahmaji said, “The dedicated followers of Bhagavan Sri Vishnu have transcended the rules and regulations (durayama) of yoga meditation and other austerities and even surpassed us. Possessing the most excellent qualities, they cry incessantly due to their intense attraction for Hari-katha and then enter Vaikuntha [which means attaining a siddha deha].” (Srimad Bhagavatam 3.15.25)


Immediately on the spot, by the inconceivable shakti of Sri Vishnu, Balak Dhruva’s human body underwent transfiguration and became a spiritual body in this most amazing chapter of Srimad Bhagavatam.

parīt-yābhyarcya-dhiṣ-ṇyāgryaṁ, pārṣad-āva-bhivandya ca
iyeṣa tad adhiṣṭhātuṁ, bibhrad-rūpaṁ-hiraṇmayam

“Before boarding the transcendental Vaikuntha airplane, Balak Dhruva circumambulated and worshiped it; offered respects to the Vishnu parshads (associates); and assumed a golden form. Then that plane delivered him to Dhruvaloka, an outpost of Vaikuṇṭha within the material atmosphere.” (Srimad Bhagavatam 4.12.29)

Srila Visvanatha Cakravart itika:

Balak Dhruva worshipped the Vaikuntha airplane by offering flowers dipped in chandan while saying “Bhagavad vimānāya-namaḥ.”


After 80 years of grossly sinful life, the Brahmin Ajamila was saved from hell by Bhagavan Sri Vishnu. Then he went to Haridvartirtha to perform intense Vishnu bhakti bhajana. At death, he got a siddha svarupa [siddha deha] and liberation to Vaikuntha.

hitvā-kalevaraṁ-tīrthe, gaṅgā-yāṁ-darśan-ādanu
sadyaḥ-svarūpaṁ-jagṛhe, bhagavat-pārśva-vartinām

“After seeing the Vishnuduttas [messengers of Bhagavan Sri Vishnu], Ajamila gave up his body at Haridvara by Ma Ganga, and immediately attained a spiritual body as an associate of Bhagavan Sri Vishnu.”

Śrīnātha Cakravartī (Mahaprabhuparshad and Sri Advaita Prabhu shishya) said, the verse word SADYA means a seamless transfer; it occurred immediately without any break.

Mahanidhi Madan Gopal Das:

The Sanskrit word meanings in this verse are crystal clear.

Sadya; immediately Ajamila got it i.e. siddha deha.

Sva-rūpam; means his own individual spiritual form i.e. the siddha deha or “the siddha svarupa” as Sri RupaGosvami describes it in Bhakti Rasamrita Sindhu.

Jagṛhe; means Ajamila adopted or assumed it.

Bhagavat-pārśva-vartinām; means Ajamila attained a spiritual body as an associate of Bhagavan Sri Vishnu i.e. samipya-mukti.


A couple of boys, a fiendish witch and a fallen papi Brahmin all got the mercy of Sri Krishna and attained spiritual bodies, siddha dehas, in the spiritual realm. Now just observe how the line of divine krpa extends even to beasts, as Sri Vishnu liberates a suffering jungle elephant.

yaṁ dharma-kāmārtha-vimukti-kāmā,
karotu me ‘dabhra-dayo-vimokṣaṇam

Hati Gajendra prayed, “Persons desiring dharma, artha, kāma and mokṣa worship Bhagavan Sri Vishnu/Krishna, attain assorted material benedictions, the treasure of prema and a spiritual body too. May that unlimitedly merciful Bhagavan Sri Vishnu/Krishna also liberate me from samsara and give me an imperishable spiritual body [dehamavyayaṁ], siddha deha.” (Srimad Bhagavatam 8.3.19)

Srila Visvanatha Cakravarti tika:

Devotees having material desires also serve Sri Krishna. They desire dharma, kāma, artha and liberation which they get by worshipping Bhagavan Sri Krishna. Besides that, they also receive the most cherished goal of Krishna prema.

The Bhagavata says, “Bhagavan Sri Vishnu certainly gives the objects desired by His devotees. However, He gives them in such a way that the devotee, after enjoying them, will not ask for them again. Even though they don’t desire them, Sri Krishna lovingly gives His lotus feet to such motivated worshipers. (Srimad Bhagavatam 5.19.27)

Bhagavan Sri Vishnu gives the desired material objects, and also gives them a spiritual body as He did with Dhruva and others. Thus Sri Vishnu is unlimitedly merciful.

mmgd: The siddha deha that Gajendra prayed for here was attained in the next chapter of SrimadBhagavatam. This is a very very important point for sadhakas of bhakti. Following Gajendra’s example of intentionally praying to Sri Krishna for a siddha deha, we too should pray to Sri Krishna to kindly and mercifully reveal our personal siddha dehas.

However, unlike Gajendra, who seeing his life about to end in the jaws of the crocodile of death, prayed once at death to attain a siddha deha, sincere sadhakas SHOULD PRAY EVERDAY to Sri Krishna to please reveal their individual and beautiful siddha dehas right here and right now.

gajendro-bhagavat-sparśād, vimukto ‘jñāna-bandhanāt
prāpto-bhagavato-rūpaṁ, pīta-vāsāś-catur-bhujaḥ

“Because Bhagavan Sri Vishnu directly touched HatiGajendra, the elephant was totally freed from ignorance and samsara. Gajendra attained the Vaikuntha liberation of svarupya-mukti, i.e. the same transcendental bodily features as Sri Vishnu with four hands and a brilliant yellow dress.” (Srimad Bhagavatam 8.4.6.)


Can anyone imagine the tremendous power, beauty and sweetness of bhakti in any form, be it karma/jnanamishra bhakti, shuddha-bhakti or even deceitful devotion masking murderous intents? Disregarding all mixed motives, Bhagavan Sri Vishnu/Krishna kindly purifies His worshipers, humbly fulfills their material desires, and gives them eternal spiritual forms in Vaikuntha even if they aren’t desiring them.

Children, sinful Brahmins, sincere sadhakas, prakrta-bhaktas, murderous witches and even beasts like elephants—all get the mercy and attain the spiritual sky by the infinite, divine compassion of Sri Vishnu/Krishna.

“O Sri Krishna, remembering all these success stories of Srimad Bhagavatam, I too hope one day to receive a drop of Your mercy, the embrace of Your love, and a spiritual form too. Please, O Sri Krishna, please, O please, don’t neglect this one piteously crying in Your divya dhama!” (verses from madan-gopal blogspot)

Sri Krishna krpa ki jai! Jaya Jaya Sri Radhe!