Mahanidhi Madan Gopal Das

When describing grhastha life, the Vishnu Mahapuranam (3.11.76-98) mentions a few rules about how to properly take food/Krishna prasadam. Most of these verses are also quoted by Sri Sanatana Goswami in Hari Bhakti Vilasa (# 9).

To begin with, Vishnu Purana says, “If one follows these rules, one will attain perpetual good health, strength and intelligence.” (v. 76)

iha carogya vipulam, bala buddhis tatha nrpa

Then Vishnu Mahapurana continues, “When eating one should wear clean cloth; face east or north; be happy, attentive and have a pleasant face. Don’t eat if in a bad mood. Eat fresh, tasty food and nothing stale. Before eating, chant purifying mantras and prayers, mantra bhimantritam (v. 84)

Eating Sequence:

“Start with sweet tasting liquid items,

ashniyat tan mayo bhutva purvam tu madhuram rasam. (v. 87)

Middle of meal eat salty and sour items,

madhye katu tikta adhikams tatah.

End meal/prasadam with bitter and pungent items.

One who starts the meal with fluid items; takes solid foods in the middle and concludes the meal with fluid items—will always be strong and healthy. (v. 88)

“One should eat in silence and only take five handfuls of food to maintain his/her five live airs. (v. 89)

pancha grasam maha maunam
prana adyap yayanam hi tat

“After eating, one should cleanse the mouth and hands, sit down peacefully, meditate upon Radha and Krishna and pray, ‘May this food/prasadam be fully digested and assimilated and thereby give my body strength and satisfaction.’ [ed. to serve Krishna better!] (v. 90-94) After reciting this prayer, one should rub his/her stomach with one’s hand palm.” (98)

ity uccarya sva hastena parimrjya tathodaram

Rubbing the belly after eating is a very ancient practice, common in India. As an alternative to the prayer mentioned above, we suggest the following verse from Sri Bhagavad Gita (15.14):

aham vaish vanaro bhutva
praninam deham ashritah
pran apana sama yuktah
pacham yannam chatur vidham

Bhagavan Sri Krishna said, “O Arjuna, I am the fire of digestion in all living entities, and I mix with the prana and apana life airs to digest the four kinds of foodstuff.”

We have personally seen that after taking Krishna prasadam, many Vrajavasis, Gaudiya Vaisnavas and Brahmins rub their bellies and chant the Gita verse above. Although prescribed for grhastas, these basic rules of eating will benefit anyone who follows them. And for this, we have offered this post.

Sri Jagannatha maha-prasadam ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

Diksha mantras are given for the purpose of worshiping, attaining, and seeing one’s desired istadevata, Radha-Krishna. The diksha mantras received from Sri Guru are so powerful that by chanting them a sadhaka can achieve a post of unlimited wealth, power and influence; travel to any planet in the universe; enjoy eternal bliss; attain Krishna prema; and see Radha and Krishna face to face, sakshad darshana!

Gaudiya Vaisnava mahajana acharya Sri Sanatana Goswami proves this point in his magnum opus titled “Brhad Bhagavatamritam” by narrating the spiritual odyssey of a cowherd named Gopa-kumara who lived in Vrindavana five hundred years ago.

One day when Gopa-kumara was playing by the Yamuna, a vairagi sadhu noticed the boy and called him to his side. Being inspired by the Paramatma to give diksha, the sadhu whispered the Gopala mantra three times in Gopa-kumara’s right ear. After giving diksha, the sadhu experienced divine ecstasy, started crying and ran away.

Feeling amazed and grateful by the transforming experience, Gopa-kumara began sincerely chanting his diksha mantra while praying to Thakuraji Sri Sri Madan Gopal for His divine mercy. Just by chanting his diksha mantra (Gopala mantra), Gopa-kumara got the power to travel through India and beyond the earth. Gopa-kumara’s diksha mantra chanting carried him to Indraloka, Brahmaloka, Shivaloka, Vaikuntha, Ayodhya, Dvaraka and finally to Goloka Vrindavana.

During his travels, Gopa-kumara spoke a very important verse regarding how to properly chant diksha mantras.

Gopa-kumara said, “I eagerly chanted my diksha mantra (i.e. Gopala mantra) with the specific intention to see Bhagavan Sri Krishna.” (Brhad Bhagavatamrita 2.2.12)

tad darshane jata mano rathakulah
sankalpa purvam sva japam samacaran

Here, Gopa-kumara reveals three mental attributes necessary for perfection in chanting diksha mantras:

1) Eagerness, enthusiasm;

Gopa-kumara chanted with fervor, an intense eagerness to achieve mixed with anxiousness (akulah).

2) Desire;

Like all of us riding on the uncontrolled chariot of material desires, Gopa-kumara had desires. But Gopa-kumara had only one all-consuming enthusiastic desire driving his mind and life forward (manah ratha): To see God, Sri Sri Madan Gopalji.

3) Specific intention, fixed purpose, mental resolve and fixity;

Every day before (purvam) chanting his diksha mantra, Gopa-kumara would focus, concentrate and fix his mind on his desired goal (sankalpa) by enthusiastically and eagerly addressing his mind: “By chanting this Gopala Mantra I must see my most worshipable Prananatha—Sri Sri Madan Gopalaji!”

In this way, the great devotee Sri Gopa-kumaraji is instructing us how to properly chant our diksha mantras. First, you should make a sankalpa, which means to mentally see and state the purpose or goal you want to achieve by chanting this mantra. “O Krishna, I really want to see You so please help me. O Gurudeva, O Sri Gopala Mantra, please bless me with the sweet darshana of Sri Sri Radha-Govinda Yugala!”

This is called sankalpa purvam and jata manah ratha, to mentally, before chanting, fix one’s attention on one’s cherished desire. Then EACH AND EVERY TIME you chant your diksha mantras, you should, like Gopa-Kumara, pray and meditate upon your sankalpa and the meaning of the mantra while fervently chanting it with an “an intense eagerness to achieve your goal mixed with anxiousness (akulah).

If one chants in this way as taught by the humble Vrajavasi cowherd, Gopa-kumara, then by the unlimited power of the Gopala Mantra and Kama Gayatri, the primary Gaudiya Vaisnava diksha mantras, a sadhaka will surely obtain darshana of Sri Sri Radha and Krishna.

Diksha mantras ki jai! Mantra Guru gana ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

One often hears the question, “How to get free nama aparadhas?

Nāma āparādha cannot be counteracted through some ritual or just by chanting some slokas. One needs to reform or change one’s faulty mentality which caused the offenses in the first place. Be it envy, disrespect or just a faultfinding mind—all this must be consumed by the fire of repentance, nama-sankirtana and Vaisnava seva.

As one can never forget the Tulasi necklace around one’s neck, Mahaprabhu told us to “always wear the necklace of this sloka” [which means constantly remember and imbibe the four saintly traits within it]:

  1. Think I’m lower than grass!
  2. Live with tolerance!
  3. Feel insignificant, undeserving—just one atomic jiva!
  4. Honor all as better, higher, worthy and deserving!

Thus Mahaprabhu commanded, tṛṇād api sunīcena, taror api sahiṣṇunā, amāninā mānadena, kīrtanīyaḥ sadā hariḥ (Chaitanya Caritamrita 1.17.31)

By adopting these four attitudes, one can blast off into continuous nama japa which is the best, fastest and ONLY WAY to remove all aparadhas. Smrti confirms, “For nama aparadhis, the Divine Name itself is surely the only panacea. Incessant chanting of the Name will effectively destroy that sin.” (Padma Purana.; Svarga-khanda 48, 49 & Bhakti Sandarbha 265)

nāmāparādha yuktā nām, nā mānyeva haranty agham,
aviśranta prayuktāni, tānyev ārtha karāṇi ca

Jai Haridasa Thakura ki jai! Nama Sankirtana ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

After hearing that chanting 64 rounds a day gives spiritual perfection, some very sincere and well-meaning devotees begin chanting 64 rounds a day.

However, they soon face problems in the form of maintaining the quota, being attentive and not doing robotic/mechanical chanting, committing aparadhas, lack of enthusiasm, not seeing any results, a gradual loss of taste for the practice itself, and worst of all—PRIDE—pramada, an aspect of the 10th nama-aparadha).

When trying to understand any truth in shastra, one must always consider kala, desha and patra—the time and place, situation and persons involved. It appears that many devotees have misunderstood the circumstances (kala, desha, patra) of Sri Chaitanya Mahaprabhu’s ONE INSTRUCTION regarding the daily chanting of one lakh japa (100,000 names aka 64 rounds).

If one studies the life of Mahaprabhu, one sees that in every instance and in every place, Sri Chaitanyadeva was very very strict about maintaining maryada, which means following the proper conduct or behavior according to one’s social or spiritual position (varna/ashram).

So because Chaitanya Mahaprabhu was as a brahmin (Sri Vishvambhara Mishra), whether it was from His different personal servants, or in homes of His devotees, anywhere in India, Mahaprabhu ONLY ATE FOOD FROM THE HAND OF A BRAHMIN, and not from anyone of any other jati or class, regardless of their personal purity or spiritual realization.

Mahaprabhu’s Instruction to Brahmins

Mahaprabhu’s one and only instruction about chanting 64 rounds was spoken only to grhastha brahmins who wanted to feed the Golden Avatara in their homes.

Chaitanya Bhagavata narrates the story, “When the brahmins invited Chaitanya Mahaprabhu for prasada, Gauranga smiled and said, ‘I take meals only in the house of a lakṣeśvara brahmin.’

Hearing this, the brāhmaṇas became worried. Praying to Prabhu, the brahmins said, ‘O Gosai, what to speak of a hundred thousand, none of us possess even a thousand rupees.’

Mahaprabhu replied, ‘Do you know who is a lakṣeśvara? He is someone who daily chants a hundred thousand holy names (aka 1 lakh or 64 rounds). I take meals in only such a brahmin’s house, not in the houses of any other brahmins.’”(Chaitanya Bhagavat 3.9.117-123)

After reading this lila and Gauranga’s shiksha herein, some nice devotees innocently think, “O, if I don’t chant 64 rounds a day, then God, Sri Chaitanya Mahaprabhu or Sri Krishna, won’t eat my bhoga offerings.”

Thinking like this is ok, but it’s not really proven in this lila. One can see two points illustrated in this lila:

Point One: Since He was a Brahmin, Mahaprabhu would not display adharmic behavior by eating grains from non-brahmins, and He never did as is evident from all His biographies.

Point 2: Although it is not required, if a devotee can, then certainly it would be very good to chant a lakh (64 rounds) of nama before making a bhoga offering to his/her Thakurajis of Gaura-Nitai, Girirajaji, or Radha-Krishna.

Now let’s hear Mahaprabhu’s instructions on nama japa and attaining spiritual perfection for all the masses of us, non-brahmins and non nitya-siddha associates. Sri Chaitanya’s following teachings on siddhi in nama bhajana are the perfect instructions for every human being at all times and in every place. So everyone please understand them clearly and practice bhakti bhajana accordingly.

Mahaprabhu’s Teachings for All

Once in Navadvipa, in a general assembly of all His followers, which included brahmins, kshatriyas, vaishyas, sudras, mlecchas, yavanas, and assorted other outcastes, the all-merciful Mahaprabhu personally instructed everyone saying, “Now please, everyone happily hear the Krishna nama maha-mantra from Me……..

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

āpane sabāre prabhu kare upadeśe
Krishna-nāma mahā-mantra śunaha hariṣe

“I have told you the mahā-mantra. Now all of you chant this mantra as a daily practice (abhyasa).”[mmgd: which some take to mean 4, 20, 24, 64, 128 rounds per day]

prabhu bale kahilāṅa ei mahā-mantra
ihā japa giyā sabe kariyā nirbandha

Mahaprabhu continued, “Everyone will attain all perfection by it [i.e. Hare Krishna maha-mantra]. At every moment chant it, there is no other rule (vidhi nāhi āra).” (Chaitanya Bhagavat 2.23.75-78)

ihā haite sarva siddhi haibe sabāra
sarva-kṣaṇa bala ithe vidhi nāhi āra

Thus Mahaprabhu establishes that the Hare Krishna maha-mantra so transcendentally amazing and wonderful that it will give PERFECTION TO ANYONE who chants it daily. Srila Prabhupada repeatedly quoted this verse in his lectures.

Srila Prabhupada said:

  1. “That is the version of Lord Caitanya Mahāprabhu. He said, ihā haite sarva-siddhi haibe tomāra [Caitanya-bhāgavata Madhya 23.78]. He also stresses that ‘Simply by chanting, you will get all perfection.’” (folio 710217L2GOR)
  2. “That’s a fact. Caitanya Mahāprabhu says, ihā haite sarva-siddhi haibe tomāra. Caitanya Mahāprabhu blesses, “You will get all perfections simply by chanting this Hare Krishna mantra.”(folio 720714SB.LON)
  3. “If you chant or if you associate with the chanting of holy name of Krishna, then you will get the highest perfectional stage of life. (folio 680613BG.MON)
  4. “Thus Lord Caitanya has blessed us. Simply by chanting Hare Krishna, we will achieve the perfection of self-realization.” (folio POP cp. 5)

The main point Sri Chaitanya Mahaprabhu establishes here is that daily Hare Krishna Maha Mantra japa is compulsory. Other than Mahaprabhu’s instructing the brahmins of Navadvipa to chant 64 rounds a day, I have not seen this instruction in any of the universally accepted Gaudiya Vaisnava shastras.

However, there is some mention about chanting 64 rounds in a not so authoritative book titled Prema-vilasa (chapter 17):

“Mahaprabhu was also in the habit of chanting three lakhs, and giving one lakh to His followers.”

prabhura āchāye saṅkhya, tina lakṣa nāma
eka lakṣa bhakta gaṇe, kaila kṛpā dāna

“In His own words, Gaurāṅga told Sri Rupa and the Vaiṣṇavas that the counting of one hundred thousand names is certainly to be done.”

gaurāṅga śrī-mukhe rūpe, kahila vaiṣṇave
lakṣa nāma saṅkhya kari, avaśya karibe

From the teachings of Sri Chaitanya Mahaprabhu, Sri Haridasa Thakura and Srila Prabhupada, it is clear that chanting the Hare Krishna maha mantra is the fastest, most powerful and best means to attain spiritual perfection in Krishna prema.

Not only Mahaprabhu but numerous shastras confirm the unlimited power of Sri Krishna’s Divine Name. The Name is directly Krishna Himself, and thus Sri Nama Prabhu can easily give one all perfection (sarva siddhi).

Since Mahaprabhu’s time, many Gaudiya Vaisnavas have adopted the practice of daily chanting 64 rounds of nama-japa on tulasi beads. Sri Rupa Gosvami, Sri Raghunatha Dasa Goswami, the other Goswamis, and acharyas down to the present day have also chanted 64, and instructed their disciples to do likewise.

In the beginning of ISKCON in 1966, Srila Prabhupada ordered his disciples to daily chant 64 rounds. Seeing their inability to do so, however, Srila Prabhupada reduced the number to 32 and then finally to 16.

Other than Mahaprabhu’s one time demanding His brahmin hosts to daily chant 64 rounds, the Gaudiya Vaisnava purvacharyas and contemporary Gurus all stress the need to daily chant a fixed number of nama japa with the right feeling, mentality and attitude—be it 4, 16, 24, 64, or 192 DAILY ROUNDS.

In addition, all sadhakas should happily and peacefully keep engaged mentally and physically (where possible) in Krishna consciousness, so they can remember Krishna at the time of death. Of course, if one can, under the order of and with the blessings of his Sri Guru, steadily chant 64 rounds EVERYDAY WITHOUT FAIL that is very good.

In this regard, Mahaprabhu said, “Of all forms of bhakti practices, nama sankirtana is the best, for if one takes the name without offenses, one will attain the treasure of Krishna prema. (Chaitanya Caritamrita 3.4.71)

tāra madhye sarva-śreṣṭha nāma-saṅkīrtana
niraparādhe nāma laile pāya prema-dhana

It must be noted that only a very rare sadhaka can continue to chant 64 rounds of HONEST nama japa every day without fail throughout his/her life with the proper consciousness, humility, attention, absorption, and most of all without aparadhas.

For those who cannot chant 64, however, still with the blessings of Sri Krishna and Sri Guru, just by practicing any limb of bhakti bhajana, one will definitely attain spiritual perfection and Radha Govinda prema.


64 is not a magic number in that—“Bingo! I hit 64 a day and now perfection is in my pocket!” Although quantity japa certainly helps, it does not guarantee perfection. Success depends on QUALITY NOT QUANTITY.

Our sadhana practices—be they chanting, hearing, worshiping or whatever—must bring about purification of the mind, reformation of the character, transformation of consciousness, melting of the heart, and a direct experience of Radha and Krishna within and without.

But don’t worry if you just can’t chant 64 a day. You can still attain spiritual perfection. In other yoga disciplines, personal performance brings perfection. But in bhakti only love brings perfection.

Perfection or siddhi in bhakti depends on you and Krishna—your loving endeavors offered to Krishna and Krishna’s sweet mercy returning from His heart.

In addition, the following factors will surely help bring about perfection in sri harinama japa:

  1. The mercy and sweet will of Bhagavan Sri Krishna.
  2. The blessings and satisfaction of Sri Guru.
  3. Chanting a daily fixed number of japa per Guru’s order.
  4. Quality japa which means nama japa that is free from all types of aparadhas, misconceptions, and selfish ambitions.
  5. Proper moral behavior, which means following the four principles of purity.

In closing, we hope this post will encourage all the surrendered devotees struggling every day to chant “their rounds” with the desire to attain spiritual perfection and the eternal loving service of Radha-Govinda Yugala in the groves of Vraja Dhama.

(Special thanks to Sri Advaita Dasji)

Sri Harinama Japa ki jai! Jai Haridasa Thakura ki jai! Srila Prabhupada ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

The word paddhati means a few verses or even a small book of mantras, prayers, pujas and instructions meant to guide a sadhaka in successful bhajana. Dhyana Chandra Goswami, a grand-disciple of Mahaprabhu parishad, Pandita Sri Vakreshvara Ji, wrote the famous Paddhati Traya to help sadhakas attain the eternal seva of Srimati Radharani in manjari bhava.

Sri Rupa Gosvami’s Stava Mala contains a small paddhati of only seven verses praising Sri Radha. It concludes with very wonderful prayers of humble surrender petitioning Priyaji for Her eternal service.

Reciting, imbibing, feeling and realizing the deeper import of the following prayers from that paddhati will enrich the devotional hearts of all sadhakas.

“[O Sri Radharani!] I am full of offenses, have wicked intelligence and I am unqualified in all respects. But still I beg You, Sri Radha: ‘You are Karunamayi, so please give me the matchless gift of a little seva at Your lotus feet.’”

krtagaske py ayoge pi, jane smin kumatav api
dasya dana pradanasya, lavam apy upapadaya

“O most merciful Radharani! Your butter-like, tender heart is always melting with the warmth of Your compassion. So please don’t neglect this most pitiable person.”

yuktas tvaya jano naiva, duhkhito yam upekshitum
krpa dyota drava citta, navanitasi yat sada
(Sri Prarthana-paddhati 6, 7)

Sri Rupa Gosvamipada ki jai! Begging Radha for krpa ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

In Prema Bhakti Candrika, Narottama dasa Thakura presents five essential practices of raga-bhakti and manjari-bhava sadhana to attain erotic love (Vraja srnghara-prema) in the mood of the Vraja damsels (gopi-bhava). His program incorporates four of the nine limbs of bhakti-sadhana, namely;

1) Sravanam,

2) Kirtanam;

3) Smaranam; and

4) Vandanam.

5) ** He adds a special fifth practice he calls Darshana. This concise sadhana package describes five limbs of bhakti which include a total of nine individual daily practices. If one regularly pursues these nine practices he will quickly obtain the treasure of Radha-Krishna’s eternal prema seva in Sri Dhama Vrndavana in this life.

Now let’s examine Narottama dasa Thakura’s manjari-bhava sadhana program.

I. HEARING (sravanam)

  1. Be attached to hearing the acharya’s descriptions of Radha-Krishna’s loving pastimes (rati prema maya parabandhe v 60).
  2. Constantly hear devotees chanting Radha-Krishna’s names and qualities (dunhu nama shuni shuni, bhakta-mukhe punee punee v 76).

II. CHANTING (kirtanam)

3. Chant the rasa-filled names of Radha-Krishna (krishna nama radha nama, upasana rasa-dhama v 60).
4. Always sing about the rasa-filled lilas of Yugala Kishora (lila-rasa-sadaa gaana, jugala-kishora v 100) in a loving way                 (prema bhaave lila katha v 106); which means full of eagerness and yearning.


  1. Seva smaranam—Fix your mind only the seva of Radha-Krishna (radha krishna sevana ekaanta koriyaa mana v 76; both externally in sadhaka-rupa, and mentally serving in your siddha-svarupa, ashta-kaliya-lila smaranam.
  2. Kirtana smarana— Singing Radha-Krishna’s Holy Names is the topmost meditation (radha-krishna nama gaana parama dhyaana v 73).
  3. Lila smarana—Remember the sweet daily vraja-lilas of Radha Govinda, the essence of all practices and goals (yugala vilasa smarana sadhya sadhana saara v 61).

IV. PRAYERS (vandanam)

8. Always pray that you can hear, read or speak Radha-Krishna prema-katha with a pure heart free from personal motives            (praarthanaa kariba sadaa, shuddha-bhaave prema-katha v 75)

V. SEEING (darshanam)

9. Rupa-darshana— Always cry with intense desire to see the splendid golden body of Rai (Radharani) and the enchanting           raincloud blue form of Ghanashyama (hema-gaura-tanu rai, ankhee darashana chai, rodana karaye abhilaashe,                         jaladhara dhaara dhaara, anga atee manohara v 77).

Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

Without any shade of a doubt Vilapa Kusumanjali, “A Flower Bouquet of Lamentations”, is the most important and essential book for any serious sadhaka practicing raganuga-bhakti in manjari-bhava, craving to attain the nitya-seva of Srimati Radhika in the Vraja nikunjas.

Every word, every line and every verse is sheer nectar—full of hope, intimate sevas, tears of lamentation and practical guidance on how to meditate on Bhanunandini’s loving service while being “absorbed in chanting” the Hare Krishna maha-mantra, or while rapt in single-minded contemplation.

I beg those hankering for love divine in Swamini’s seva to daily read and remember, and to think and drink the sweet nectar within all the verses of Srila Raghunatha dasa Goswamipada’s chintamani grantha, Sri Vilapa Kusumanjali.

By this daily practice, flowers of beautiful intimate sevas at Srimati’s sweet lotus feet will blossom on the tree of your hearts! This is the SRI guarantee!!!

Srimati Tulasi Manjari ki jai! Sri Raghunatha Dasa Goswami ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

After becoming established in one’s siddha svarupa by the mercy of Sri Guru and Sri Krishna, a sadhaka will contemplate his/her personal form, qualities and seva while mentally remembering and serving within Radha-Madhava’s asta-kaliya-lila.

The young girls (12-13 yrs) who personally and very intimately serve Srimati Radharani are called Radha’s dasis, kinkaris, manjaris or simply maidservants. The following description is generic and refers to “You” or anyone among the unlimited handmaidens of Srimati Radhika.

The following passages, taken from Prabodhananda Sarasvatipada’s Vrindavana Mahimamrita, which describe a manjari’s form, feelings, movements and services are very helpful in deepening and culturing the persona of a maidservant of Srimati Radharani.

By reading these, one will see how dynamic, beautiful and exciting it will be when one attains prema, and enters Radha-Krishna pastimes to lovingly serve Them eternally in one’s siddha svarupa as Radhika’s kinkari.

To attain success in manjari meditation, one must completely forget once and for all one’s external body and all false material attachments. By the mercy of Sri Hari and Sri Guru, I have received a spiritual form, siddha svarupa/deha so that I may affectionately and intimately serve Sri Sri Radha-Govinda Yugala in the eternally blissful realm of Sri Vraja Dhama.

Thus to permanently fix my eternal and REAL spiritual identity, I will deeply concentrate, meditate upon and internally visualize my true self as follows. Hear/read the passages very attentively while thinking: “This is the REAL ME—the ETERNAL ME—the EVER BLISSFUL ME!” Try to think of your eternal, individual, transcendental, sac-cid-ananda siddha svarupa as being like this…

“I am a lovely kinkari maidservant of Ishvari Radha, and I have a glistening, pleasing golden complexion and I abound in honey sweetness. I am a fresh maiden adorned with jeweled necklaces and a multicolored blouse.

My arms are beautifully shaped like lotus stems and glorified with bracelets and jeweled armlets. Like a dangling vine, my hair shiny black braid hangs down to My captivating buttocks, and its swinging movements enhance My beauty.

As Radhika’s kinkari (manjari), I have an enchantingly thin waist. A divine silk garment with artistic folds hangs down to My ankles. A fine cloth embroidered with flowers and leaves covers My hair and the sides of My face.

A sweet shy smile plays upon My reddish lips. My glances are light and playful, and My movements are extremely attractive. The amorous affairs of Radha-Madhava Yugala always excite My pure tender heart.

Among my unlimited good qualities, humility and sweet behavior are foremost. Having been personally taught by Radharani, I am now expert in all arts.

I appear especially attractive due to wearing the Playful Pair’s prasadi malas, clothes and ornaments. I regularly relish Radha and Krishna’s astonishingly tasty prasadi pan and betel nut. Being an expert manjari, I immediately know what Radha wants just by a hint or a glance. Radha and Krishna are always very affectionate to me.

I carry whatever is needed for seva i.e. scents, water, garlands, kunkum, pan, cosmetics etc. for Radhe-Shyama’s nightly meetings. As a Radhika kinkari, I constantly taste the sweet madhura rasa arising from Sri Radha’s beautiful form, qualities and pastimes. I remain forever thrilled by remembering Radhika’s intimate affairs with Shyama.

Because I have intense loving affection for Radharani, I am always submerged in an ocean of happiness. In all times, whether I am awake, dreaming or deeply asleep, I desire nothing but Radha’s seva. I know absolutely nothing but Sri Radha sweet lotus feet.

As rivers rush to the sea, I immediately run toward anything even remotely connected with Radha. And I practically die if even a moment passes without Radha. As a shadow follows an object, I am always beside Sri Radha throughout the day and night. My deep attachment to Radha immerses me in the boundless ocean of ecstatic love for Radha.

Sometimes when Kunjeshvari enjoys with Priyatama in a keli-kunja, Radha pulls me onto the flower bed and under the sheets with Her. Ah ha! Just see the intimacy that Srimati showers upon me, Her most fortunate maidservant!

Tasting the bliss of serving Kishori Jeu, I thrill and tremble in ecstasy. My brilliant bodily luster and loveliness enchant everyone as I run from place to place in My anxiety to nicely serve Priya Sundari.

My soothing bodily effulgence beautifies and enriches all ten directions. When I sometimes hear Priya-Priyatama’s secret love talks, I experience inconceivable joy, the utmost happiness and FULL satisfaction. The soothing, nectar-sweet words flowing from the lovely lotus mouth of Srimati Radhika continually dance in waves of joy in My heart. (Vrindavana Mahimamrta 8.17-42)

Sri Radha’s manjari ki jai! Jaya Jaya Sri Radhe! Manjari Bhava Upasana ki jai! Manjari Sadhana ki jai! Sri Guru ki jai!

Mahanidhi Madan Gopal Das

From the sweet ocean of Srila Visvanatha Cakravartipada’s tikas on Srimad Bhagavatam, we have collected some of the most rare and incredibly amazing jewels—each one glittering with a uniquely soothing and enlightening effulgence. So now please bask in their beneficial rays and rejuvenate your soul! For easier understanding and reference, the gems are presented by category.

Bhagavat Preachers:

Srila Visvanatha Cakravarti said, “For establishing attachment to Sukadeva, (Srimad Bhagavatam 1.2.2) says that Sukadeva entered into the minds of all living entities (sarva-bhūta-hṛdayaṁ munim) by his yogic power.

‘’ ‘So let Sukadeva also enter my heart and speak the Bhagavatam through my mouth, as he once entered into dull trees and replied as an echo to pacify his father calling him back from the forest. May that Sukadeva also enter my heart and thereby please the intellects of all hearers of the Bhagavatam.’

“Before speaking, all Bhagavat katha vacakas should also meditate [and pray] in the same way.”

Srimad Bhagavatam prema amrita ki jai! Sastra Pramanam Amalam ki jai! Radha Govinda Yugala ki jai!

Mahanidhi Madan Gopal Das

Once in Navadvipa Dhama on Gaura Purnima (aka.Holi Purnima), Vamsidas Baba told everyone that he had no objection to people throwing color on him. So all the people did so as a kind of worship of him. Vamsidas sat in his cottage all day while people threw powders on him. He did not eat or drink anything because he was fasting for Gaura Purnima. In this way, one after another, thousands of people came to take part. Vamsidas Babaji became totally covered with powder like a hill. But he just sat silently and tolerated everything. Ho! Ho! Holi hai!!