Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Radha Rasa Sudha Nidhi by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vraja lilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Verse 43 Assisting Radha’s First Tryst

When Vrshabhanunandini is shy and afraid of Her eternal first meeting with the king of debauchees, when will I catch Radha’s lotus hand and eagerly bring Radha to the play-bed of soft fresh sprouts in the sanket-kunja?

Verse 48 Falling in a Pool of Rasa

O Sri Radhika! When will this confidential maidservant of Yours fall into a pool of rasa as I stand by the gate of the kunja, dvara -sthita -rasa -hrade -patita kada -syam, listening to the sweet jingling of Your ornaments mixing with the sweet indistinct sounds of Your love prattles with Krishna at the beginning of Your rasa-festival?

Verse 53 Wearing Radha Prasadi Cloth

When can I see myself as Sri Radhika’s tender kishori wearing Swamini’s prasadi dress and blouse lovingly given to me with Her own hand as I always stand by Radha’s side to expertly serve Her in various ways?

Verse 56 Manjari Tastes Madhurya Rasa

O my Praneshvari Radha! Knowing that I am Your fortunate maidservant, Krishna may softly kiss me, embrace me, and intoxicate me with the wine of eros, surata- madhvya- madayati, showing a wonderful treasure of affection towards me. Even then O Radhe! My mind will always remain absorbed in the rasa-filled pastimes of Your lotus-feet, tavaiva -sri -radhe -pada -rasa -vilase -mama -manah!

Verse 59 Rasa Lila Seva

Nagari Rasikshekhara’s cheeks are moistened with sweat drops of fatigue from Their incomparable dancing during Their amazingly enchanting, laughter-filled Rasa festival. When will I joyfully serve Radha Madhava by massaging Their feet and nicely fanning Them?

Verse 61 Govinda Bows to Radha

Govinda experiences a festival of rasa by bowing down and touching the lotus feet of Radha, pada-sparsha -rasotsavam -pranatibhir -govindam, who is Krishna’s only giver of rasa, rasaikadayini.

Verse 63 Confidential Seva to Radha

When will Sri Radha order me to accompany Her and tell Nandanandan, after He repeatedly hints to Radha with His glances, which She seemingly rejects while yet indicating a beautiful trysting-place to Krishna, “O king of cheaters! My Ishvari Radha will not go alone into that solitary grove of Kadamba-trees because She is afraid of You!”

Verse 75 Radha Meditation

O Sri Radhe! In my meditation may I always see Your crooked eyebrows, widened eyes, cherry-red lips, sweet smile, full breasts, thin waist, wide hips, soft body, slow elegant steps, and the stunned condition Your rasika heart.

Verse 87 Manjaris Relish Radha’s Prasad

When will I submerge in ever-new, ecstatic blissful rasa by repeatedly chewing the sweeter than sweet remnants of Sri Radha, which are the essence of nectar?

sri -radhaya -madhura madhur -occhishta -piyusha -saram
bhojam -bhojam -nava -nava -rasananda -magnah -kada -syam

Verse 144 Siddhis Roll at Manjari’s Feet

Millions of amazing siddhis roll at the feet of Sri Radha’s maidservants, sri – radha -kinkarinam -luthati -caranayor -adbhuta -siddhi -kotih!

Verse 156 Radha’s Motherly Affection

When will Radha relish Krishna’s prasadi tambula, and then put it into my mouth to show Her motherly affection, dasi-vatsala, to me?

Verse 166 Fanning Seva

When on the terrace of a bower house of fresh creepers on the bank of the Yamuna will I fan Radha Murari in such a way that They blissfully close Their eyes while enjoying the incomparably cool breeze?

Verse 180 Nikunja Prasad

When will I enter the nikunja in the morning to sweep it, and then decorate myself with the prasadi kajal, camphor, musk, and sandalwood paste from Radha Madhava’s love bed that fell off Their divine bodies at the beginning of Their wonderful love-play? And when will I restring and wear Their broken garlands?

Manjari Meditations ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Radha Rasa Sudha Nidhi by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vraja lilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Verse 6 Radha, Essence of Rasa

Glory to Nikunja-devi Radha who revives Nandanandan when He faints from the attack of Kandarpa’s millions of  arrows by abundantly sprinkling Krishna with the nectar-waves of Her bodily contact, which is the quintessence of bliss, rasa -sara -nijanga -sanga!

Verse 14 Radha Blesses Vraja

radha -karavacita -pallava -vallarike
radha -padanka -vilasan -madhura -sthalike
radha -yasho -mukhara -matta -khagavalike
radha -vihara -vipine -ramatam -mano -me

May my mind find pleasure in the play forest of Radha, where the sprouts and vines are touched by Radha’s hands, where the lila-sthalis are sweetened by Radha’s footprints, and where the birds madly sing Radha’s glories!

Verse 9 Radha Saves Sadhus

Full of good moods, Radha delivers all the good devotees living in Vrindavan, vrndatavim -sat -tarani – krta -subhava -sudha.

Verse 17 Kunja Seva

O Radhe! After You blissfully pass the night enjoying pastimes with Your rasika nagar Krishna in a kunja, I will bathe You, and serve You some sweet foods. Then You will fall asleep while I massage Your lotus feet with my hands.

Verse 18 Radha Darshan

When will Sri Radhika who is an ocean of play manifest in my heart, sphuratu -me -hrdi -keli -sindhuh?

Verse 23 Taking Radha to Kunja

O Radhe! While carrying garlands, perfumes, and divine, soft sandalwood paste when will I follow You and point out the way as You, eager for love play, go to a sanket-kunja walking slowly like a graceful elephant?

Verse 24 Spying Shyam

O Sri Radhika! After going with You to a lonely spot on the bank of the Yamuna, when will I suddenly see Your Nagarendra Shyam intensely looking at You from a place high in a Kadamba tree, as I massage Your ambrosial limbs that are the very life of Cupid, amrtam -angam -ananga – jivam?

Verse 32 Begging for a Glance

O Sri Radhika! Please cast a merciful glance on me! I want to arrange Your meeting with Shyamchandra and make a bed for You in the trysting-bower.

Verse 39 Power of Radha’s Glance

venuh  -karan -nipatitah -skhalitam – shikhandam –
bhrashtam -ca -pitavasanam -vrajaraja sunoh
yasyah -kataksha -shara -ghata -vimurcchitasya-
tam -radhikam -paricarami -kada -rasena

When can I blissfully serve Radhika whose arrow-like sidelong glances strike Krishna, the Prince of Vraja, to make His flute fall from His hand, His peacock feather crown slip off, and His yellow dhoti fall off before He completely faints?

Verse 41 Manjari’s Only Desire

O Radhe! My only desire is to become Your maidservant, kinkari -bhavitum -mam -abhilash

Manjari meditations ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Vrindavan Mahimamrita by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vraja lilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Sataka 14.57 Manjaris’ Guru

Radhika personally teaches her dasi manjaris, radhika -dasih -shikshayate.

Sataka 14.70 Manjari Begs Radha Krishna 

A manjari holds the lotus feet of Radha Madhava and begs, “O Swami and Swamini Radha! Please come to my dear sakhi’s supremely charming kunja.” Radha Madhava then happily go there and lavishly praise that dasi. Just meditate on this.

Sataka 15.2 Manjari Makes a Garden

With her own hands the manjari prepares an astonishing flower garden in the forest of Vrindavan. Within it she builds a charming mandap and decorates it with varieties of fragrant flowers. She sprinkles lots of soft lotus petals on the path leading to that mandap. Radha Govinda Yugal then come there and enjoy many loving pastimes.

Sataka 15.44 Sakhis Teach Manjaris

The main gopis like Lalita and Vishakha personally teach their own extraordinary arts and skills to the newly arrived young gopis, sadhana siddhas, nava -prakata-ballavih -samupashikshya -mukhyalibhir, nijam -nijam -ananyagadbhutatamam -kala-kaushalam.

Radha Govinda merge in happiness whenever They call out the names of these wonderful new manjaris and accept their seva.

Sataka 15.73-75 The Topmost Secret Mantra

I will tell you a mantra hidden from the Vedas, and not found anywhere even in the most confidential scriptures. This infinitely glorious mantra is the sweetest nectar, the zenith of all auspiciousness, and the ultimate goal of all attainments.

It is the supreme madness of all forms of maddening bliss. It is the secret of all secrets. Without thinking of anything else, day and night chant this mantra: RADHA!

Sataka 15.83 Extreme Intimacy of Manjaris

All glories to Radha, who on the pathway just outside the nikunja confides to her manjari saying, “O auspicious well behaved dasi, anuchari -shubha -shile! I have a problem, so please tell me what should I do?

“During our never-ending love battles my lover always becomes totally exhausted, nitya -klanta -sa -kanta, even though Lalita, Vishakha and other sakhis try to encourage Shyam.”

Sataka 16.15 Fanning Radha Krishna 

I blissfully worship Radha Krishna as They sit facing each other on a beautiful cushion at the door of a vine cottage. Within Their hearts They are relishing a recent lover’s quarrel as They happily throw dice, and I gently fan Them with a camara fan.

Sataka 16.62 Reading Radha’s Hints

Remember Radha’s manjaris as they expertly serve Ishvari Radha according to Radha’s every splendid hint, motion or tasteful gesture.

Sataka 17.2 All Senses Connected with Vrindavan

May my feet walk in the forest of Vrindavan; may eyes see the beauty of Vrindavan; may my tongue sing the glories of Vrindavan and may my ears hear them. May my nose smell the sweet fragrance of Vrindavan. May my body, its hair erect in ecstasy, roll on the ground of Krishna’s lila sthalis.

Sataka 17.83 Proper Vision of Vrajavasis

If one lives in Vrindavan committing the offense of thinking that the Vrajvasis do not have eternal spiritual forms of condensed bliss and knowledge, one will not attain Goloka Vrindavan.

Sataka 17.84 Becoming Genuine Servant of Radha

When one understands that the moving and non-moving residents of Vrindavan have forms of eternal spiritual nectar, one will attain the form of a beloved servant of Radha, radha-priya-sevi-rupah.

Manjari meditations ki jai! Sridham Vrindavan ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Vrindavan Mahimamrita by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vraja lilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Sataka 6.85 Joy of Manjaris

Due to their naturally intense, sweet loving attachment for Radha Krishna, the manjaris experience ecstatic symptoms like erect bodily hairs as they continually dive into an ever-expanding ocean of transcendental bliss. Radha’s manjaris smile, laugh, and their bodies blossom with excessive loving madness at every moment.

Sataka 7.30 Manjari Abhiman

For manjaris, Radha Krishna are everything, their very life and soul. “Alas! Even in the greatest calamity may I never fall into the bodily conception thinking, ‘My body, my home, and its many things are mine.’”

Sataka 7.36 Mercy of Vraja

All glories to Vrindavan which forgives all one’s faults and offenses, and nicely maintains and nourishes one who vows to take complete shelter there, vrindavanam -ashrita -poshanam -vratam -ashesha -dosha -kshama.

Sataka 8.17 Constant Meditation

Always meditate on Radha’s millions of dasi manjaris, dasi -yutha -kotir -anusmara.

Sataka 8.23 Manjaris Unique Position

What more can I say about the special mercy Radha gives to her manjari? When Radha enjoys pastimes with Priyatama in a cottage of creepers, she sometimes sits her manjari on the bed and covers her with a sheet, paryanka -sthapitam, -vastrair -vacchaditam -kvachit

Sataka 8.42 Why Hear About Manjaris

By repeatedly hearing about the forms, feelings and sevas of the manjaris and their intimate relationship with Sri Radha, you will become happy and hanker to hear more, shrutva -srutvati -sukhitam, punah shravana lalasam

Therefore, surely in all times and places you should always remember and meditate upon this. Even if you have not seen or realized these topics, still you should hear and speak about them and live in beautiful Vrindavan, asphurtitah -kathato -pi -srimad -vrindavane -va.

Sataka 8.73-74 Manjari Sevas

As Radha’s kinkari, you repeatedly fan your dearest Radha with the edge of your veil, offer her betel nuts, and offer Radha to her beloved Prityatam Shyam. You lovingly offer Radha a delicious cool, nectar drink scented with camphor and other spices poured from a jewel studded water pot.

Sataka 9.72 All Senses Engaged

The manjaris’ ears are immersed in the sweet nectar of Radha Hari’s conversations. Their eyes are fixed on Radha Krishna’s effulgent forms and loving pastimes. And their minds are greatly intoxicated from arranging the festive meetings of Radha and Krishna.                                                                                     

Sataka 10.89 Radha’s Lotus Feet

I always remember the incomparable effulgence of Sri Radha’s lotus feet, smarami -sri -radha -charan -kamal -jyotir -atulam

Sataka 10.96 Mother Vrindavan

“I am full of great faults and I don’t have even the slightest trace of good qualities. I repeatedly commit many unforgiveable offenses. But still, O Vrindavan! You are like my mother and I am your son. So please don’t reject me.’’

Sataka 11.116 Manjari Abhiman

“I have a beautiful body of a Radha dasi, and I always live in Radha vana. I satisfy Radha’s heart by tastefully serving Radha’s lotus feet day and night, radha -dasya -lasad -vapur, anisha – radha -pada -seva, antas -toshita – radha, rasiko – radha -vane -sada -nivasa.”

Sataka 12.64 Fortune of Vraja Vasa

Only the most fortunate attain residence in Vrindavan, where the fragrant air purifies everyone it touches, vrindavan -sakala -bhagyavatam -varishthair -labhyam -surabhy -anila -pavita -sarva -sabhyam

Sataka 13.2 Faith in Vrindavan

One will not see the mercy of Radha’s lotus feet until one has firm faith in the land of Vrindavan,

vrindavan -bhuvi -bhaven -napi -nishtha -garishtha -radha -carana -karuna -naiva -drshi.

Jai Jai Sri Radhe! See part four manjari meditations.

Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Vrindavan Mahimamrita by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vraja lilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Sataka 3.55 Crying in Bhajan

When with the wealth detachment will I stay in the forest of Vrindavan? I will rest my cheeks on my palms and repeatedly cry out, “O Krishna! O Krishna!”

Sataka 3.109 Life and Soul

A manjari’s supreme love for the lotus feet of Radha Krishna is her very life.

radha -krishna -padaravinda, parama -premaika -jivatubhis

Sataka 4.48 Solitary Bhajan

Even if my hair turns grey, my body becomes weak, and kaupins, torn garments, and an old shawl are my only possessions, still I will remain peaceful while staying far away from others as if I am low and fallen. But in my heart, I will always be completely absorbed in serving the lotus feet of Sri Radha.

Sataka 4.81 Mother Vraja

O beautiful land of Vrindavan! You are supremely more affectionate than millions of mothers, sri -vrndatavi -koti -matr -parama -snigdha!

Sataka 4.88 Vraja Ultimate Atonement

Radhika’s forest of Vrindavan is the perfect atonement for all sins; the ultimate shelter for all offenses to great souls; the crest jewel of all dharmas, and the crest jewel of all goals of human life.

Sataka 5.71 Vraja Only Shelter

Even though I am bewildered by lust and other material desires, still I hanker to attain that pure love which is hidden in the Vedas. Thus, I continue to stay here because the compassion of Vrindavan is my only shelter, vrindaranya -karunaika -me -sharanam.

Sataka 5.96-99 Radha Describes Krishna’s Love

One day Radhika privately met Her priya sakhi and revealed how much Krishna loves Her:

“O sakhi! Day and night your Krishna stays with Me. Krishna braids My hair in various ways; draws artistic designs on My face with musk, kunkum, and sandalwood paste. Krishna dresses Me with beautiful clothes, ornaments and flower garlands.

“Krishna always keeps His radiant moon-like face before mine and gazes at me with unblinking eyes. Krishna is very eager to talk to me. Krishna lies down holding me on His heart, and He always keeps me by His side.

“O sakhi! How can I describe the love that jewel of all romantic lovers has for me. Don’t ask me to tell you how I became so fortunate. I cannot describe my unlimited pastimes to you. Because as soon as Shyam holds my hand I forget who I am, where I was, and later I can’t remember anything.

“Alas! Shyam decorates my braid with exceptional flowers, draws a line of red sindhur in my hair part, anoints my eyes with kajal, dresses me in silken garments, and repeatedly gives me betel nuts to chew.

“Thus, in so many ways Shyam shows His love for me. Krishna is so attached to me He won’t even move me from His lap to put me in the bed.”

Sataka 6.29 Power of Vraja Connection

If you live in the earthly land of Vrindavan; or meditate upon and offer obeisances to Vrindavan; or travel to, see or touch Vrindavan; or have any connection with Vrindavan; then aho, this supremely purifying land of Vrindavan will carry you to Goloka Vrindavan!

Sataka 6.71 Intimate Seva

Alone with Lila Yugal inside the nikunja, the manjari says, “O Swamini Radha! Please stay still for a second so I can remove all the signs of amorous sporting from your eyes, limbs and clothing. Lalita and the other sakhis are coming soon. If they see you like this, they will all make jokes and laugh loudly. Then you will feel very embarrassed.”

Sataka 6.74 Intimate Sevas

Inside the nikunja, a manjari serves Radha Muralidhar by arranging Their hair, applying tilak, daubing sandalwood paste, offering betel nuts and flower garlands, feeding Them tasty foods and drinks, massaging Them, and many other sevas.

Sataka 6.75 Varieties of Sevas

Some expert manjaris decorate the kunja, some string beautiful flower garlands, some prepare varieties of fragrant things, and some sew fine silk clothes.

Sataka 6.81 Seva Bhava

I pray that Sri Radhika’s maidservants, who bitterly lament when any obstacle stops their seva to the master and mistress of their lives, may appear before me, sphurantu -mama -sri -radhika -aradhikah.

Jai Jai Sri Radhe! See part three manjari meditations.

Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Vrindavan Mahimamrita by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vraja lilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Sataka 1.54 Manjari’s Fortune and Bliss

All the festivals of bliss experienced in relation to Bhagavan Sri Krishna don’t equal even one fraction of the happiness Radha’s manjaris experience when their eyes plunge in the ocean of Radha Krishna’s intimate pastimes.

If you want to experience the incomparable bliss of Radha’s manjaris, then simply give up your body in the topmost abode of Sridham Vrindavan.

Sataka 2.22 Manjari Sthayi-rati

Remember Radhika’s kinkaris (manjaris) who are full of madhurya rasa, the rapturous moods of srngar- rati, smara -rasamaya- radhika -kinkaris.

Sataka 2.39 Ecstatic Bliss

I worship the manjaris who become overwhelmed in bliss, and start rolling on the ground after continuously watching Radha Madhava’s wonderful playful amorous battle on a charming flower bed in a Vraja nikunja.

Sataka 2.56 Manjaris Intimate Sevas

I will serve Radha Krishna by offering fragrant forest garlands, smearing cooling sandalwood paste on Them, putting betel nuts in Their mouths, gently fanning Them, and massaging Their lotus feet when Radha Krishna lie down together enjoying the happiness of a tight loving embrace.

Sataka 2. 61 Beautiful Meditation on Radha

Overwhelmed by a flood of love, speaking with a broken voice, shedding tears, and the hair of Her body erect with excitement, Sri Radha sends Her dearest manjari to Krishna with a letter of humble apology (after a lover’s quarrel).

Later, when They meet again in the forest of Vrindavan, Radha falls at Krishna’s feet and binds Krishna’s feet with Her braided hair. All glories to the most beautiful Radharani who is the light of my life.

Sataka 2.84 Intimate Sevas

One day Radha sees a golden vine decorated with fresh buds and lovely smiling flowers oozing honey wrapped around a dark tamal tree. Suddenly Radha becomes overwhelmed with a desire to meet Krishna and starts to faint. But a clever manjari quickly supports Radha.

Sataka 2.86 Manjari Identity

Radha’s manjaris are like wonderful bubbles from the effulgent spiritual ocean of sweet love flowing from the beautiful lotus feet of Radha. O friend! Just become a follower of the kinkaris of Radhika, anusarata -sakhe -radhika -kinkaris -tah.

Sataka 2.95 Three Important Truths

Sri Chaitanya Mahaprabhu revealed that sadhakas of manjari bhava must always remember and meditate upon three spiritual truths, tattvas:

1. Sri Vrindavan Tattva
2. Radha Krishna Tattva
3. Nija Tattva

Nija tattva means the truth about yourself i.e. your siddha deha as revealed by Sri Gaurachandra, who inaugurated the practice of raganuga-bhakti which includes meditation upon one’s individual spiritual body.

sri- vrindavan -tattvam
sri- radha -krishna -tattvam
nija -tattvam -ca -sada -smara
yat -prakatitam -asti -gauracandrena

Sataka 3.1 Cultivating Gopi Bhava

Gradually, give up all activities that go against your internal mood and feelings as a manjari dasi of Srimati Radharani. Always remember that Radha Krishna are eternally staying in your heart.

With eyes of love always see that all the moving and non-moving entities in Vrindavan are absorbed in thoughts of Radha Krishna. You should not see in any other way.  Day and night celebrate a great festival of serving Radha Krishna as They enjoy pastimes in the forest of Vrndavana.

Sataka 3.15 Nikunja Seva

O my beloved Madan Mohan! You are more enchanting than Kamadeva! When in the beautiful forest of Vrindavan will I serve You, who are smiling and agitated by intense amorous desires as You passionately lay on a bed of flowers in a nikunja with my Ishvari Radha, who rules my entire existence.

Jai Jai Sri Radhe! See part two manjari meditations.

Mahanidhi Madan Gopal Das

If you ask twenty different initiated Gaudiya Vaisnavas (aka Chaitanya Vaisnavas) to explain what is a Gaudiya Vaisnava; who is their worshipable ishta-devata; what is the goal of attainment (sadhya); and what is the practice (sadhana) or means to attain that goal—you will get TWENTY DIFFERENT ANSWERS!

Now we will cite the sacred scriptures to correctly answer these questions. First of all, who is Sri Chaitanya? Chaitanya Mahaprabhu is directly Bhagavan Sri Krishna, who, after immersing His heart in Srimati Radharani’s ecstatic loving emotions and covering Himself with Her supremely radiant golden color, appeared as Sri Chaitanya Mahaprabhu 500 years ago in Navadvipa Dhama, W. Bengal.

To put it simply, a Gaudiya Vaisnava is a Krishna devotee who follows the philosophy, teachings and the sadhana practices taught by Sri Chaitanya Mahaprabhu Himself, the sole founder of the Gaudiya Vaisnava Sampradaya.

Chaitanya Mahaprabhu’s personal words and exact teachings on the worshipable ishta-devata, the daily sadhana practices, and the spiritual goal i.e. sadhya are clearly presented in the books of the Gaudiya Vaisnava  mahajana  acharyas i.e. Six Goswamis, Sri Baladeva Vidyabhusana, Sri Narottama Dasa Thakura, and Srila Visvanatha Cakravarti.

So, if one is not following Sri Chaitanya’s teachings and practices to attain Mahaprabhu’s definition of spiritual perfection, he/she is not really a Gaudiya Vaisnava.

Here are Mahaprabhu’s personal instructions and answers to the opening questions.

In the beginning of Chaitanya-caritamrita, Sri Krishna Dasa Kaviraja presents the basis or foundation of Gaudiya Vaisnava dharma by quoting the direct words of Sri Chaitanya Mahaprabhu.

In one of His first teachings, Sri Krishna Chaitanya said, “I have come to this world to taste the essence of ecstatic Krishna prema and TO PREACH RAGANUGA-BHAKTI to the people [what to speak of the devotees!], prema-rasa-niryāsa, kariteāsvādana, rāga-mārga bhakti loke, karitepracāraṇa.” (Caitanya Caritamrita 1.4.15)

Sri Krishna Chaitanya said, “When My devotees hear about the immaculately pure love of the Vrajavasis, they will worship Me on the PATH OF RAGANUGA BHAKTI, and there by give up their duties within the varnashrama-system, vrajeranirmala raga, śunibhakta-gaṇa,  rāga-mārgebhajeyena, chāḍi dharma-karma.” (Caitanya Caritamrita 1.4.33)

Chaitanya Mahaprabhu: “I relished the mellows of love in various ways. And through My pastimes I TAUGHT THE DEVOTEES HOW TO PRACTICE RAGANUGA-BHAKTI, prema-rasa āsvādila, vividhaprakāra, rāga-mārgebhakta bhakti, kare ye prakāre, tāhāśikhāilalīlā, ācaraṇadvāre.” (Caitanya Caritamrita 1.4.264-5)

Throughout Chaitanya-caritamrita, Mahaprabhu describes the Gaudiya sadhana of raganuga-bhakti (raga-marge)—both the physical practices and the internal mental practices of meditation on one’s siddha-deha and the eternal pastimes of Radha and Krishna.

Goal of Gaudiya Vaisnava

The essential teachings of Chaitanya Mahaprabhu’s Gaudiya Vaisnava dharma is fully described in just two chapters of Chaitanya-caritamrita (adi four, and madhya eight. Every Gaudiya Vaisnava should deeply study these two chapters. By this one will get a clear understanding of the actual true goal (sadhya) and proper means of attaining it (sadhana).

Chaitanya-caritamrita, madhyalila chapter eight is titled “Sri Ramananda Raya Samvad”. Here, Chaitanya Mahaprabhu, inspires and empowers His devotee Sri Ramananda Raya to answer His questions concerning Gaudiya Vaisnava sadhana and sadhya.

Chaitanya Mahaprabhu asked, “O Ramananda! WHAT IS THE GOAL OF LIFE, prabhukahepaḍaśloka, sādhyeranirṇaya?” (Caitanya Caritamrita 2.8.57)

Sri Ramananda Raya answered by describing many paths to God realization including varnashrama-dharma, karma-yoga, karmarpanam, niskama karma-yoga, jnana-misra bhakti, shuddha-bhakti, dasya-bhakti, sakhya-bhakti, vatsalya-bhakti, madhurya-bhakti, pure Vrajaprema, Srimati Radharani’s mahabhava, and lastly prema-vilasa-vivarta—the melting of Radha-Madhava’s  hearts and identities in the union of ultimate divine love.

After listening to each of these paths and goals, Mahaprabhu would say, “This is not it, go further, go further.” When Sri Ramananda Raya described the Vrajasrngara-madhurya-bhava, and the love of Radha and Krishna relished in prema-vilasavivarta, Mahaprabhu confirmed, “YES! This is the topmost goal of life, prabhukahesādhyavastura, avadhieihaya.” (Caitanya Caritamrita 2.8.196)

Means to Attain the Goal

Mahaprabhu inquired, “But without practicing the proper sadhana, no one will attain this goal (sadhya). So please tell me the sadhana to attain this goal [i.e. Radha-Krishna premaseva in Vrindavana], sādhyavastusādhanavinu, kehanāhipāya, kṛpākari’ kaharāya, pābāraupāya?” (Caitanya Caritamrita 2.8.197) 

Sri Ramananda Raya replied: “Those who develop the feelings and moods of the sakhis (sakhi/gopi-bhava) can attain the [Gaudiya Vaisnava] goal of life, Radha-Krishna’s seva in the beautiful bowers of Vrindavana. THERE IS NO OTHER WAY TO REACH THIS GOAL.”

sakhīvināeilīlāya, anyeranāhigati//sakhī-bhāve ye tāṅre, kareanugati
rādhākṛṣṇakuñjasevā, sādhyaseipāya//seisādhyapāiteāra, nāhikaupāya

Qualification to Start Raganuga Bhakti

Sri Ramananda Raya: “A Gaudiya Vaisnava who has “divine” greed to attain the gopīs’ nectareanprema (gopibhava amrita) will abandon the rites and rituals of the social/spiritual system i.e. varṇāśrama, and disregard the opinions or prohibitions of others to worship Krishna on the path of raganuga-bhakti, seigopī-bhāvāmṛte, yāṅralobhahaya, veda dharma lokatyaji, se kṛṣṇebhajaya.” (Caitanya Caritamrita 2.8.220)

Attaining Sri Krishna: Vraja or Vaikuntha? 

Sri Ramananda Raya: “One who practices raganugabhajana will attain Vrajendranandana Sri Krishna in Vraja, rāgānuga-mārgetāṅre, bhajeyeijana, sei-janapāyavraje, vrajendra-nandana. (Caitanya Caritamrita 2.8.221)

“One, who follows the path of raganuga-bhakti, after accepting the gopi-bhava of one of Sri Krishna’s eternal associates in Vrindavana, will get a spiritual body (siddha deha), and the appropriate bhava and qualification to attain Sri Krishna in Vraja, vraja-lokerakonabhāva, lañāyeibhaje, bhāva-yogyadehapāñā, kṛṣṇapāyavraje.” (Caitanya Caritamrita 2.8.222)

Then Sri Ramananda Raya explains the importance of accepting/following the mood and feeling of a Vrajagopi like Sri Rupa or Tulasi manjari. By doing this the raganuga sadhaka will attain an eternal siddha deha in Vrindavana.

Sri Ramananda Raya: “If one follows the mood and bhava of a gopi, one will attain the spiritual body of a gopi, seibhāveanugati, gopī-deha-prāpti.” (Caitanya Caritamrita 2.8.225)

But then Sri Ramananda Raya gives a stern warning (verses 226, 230) that Gaudiya Vaisnava sadhakas WILL NEVER ATTAIN KRISHNA in Vrindavana without practicing raganuga-bhakti.

Sri Ramananda Raya: “One who just follows the path of vaidhi-sadhana will never attain Krishna’s association, taste the nectar of His lotus feet, nor attain Krishnachandra in Vraja, aṅghripadmasudhāyakahe, krishnasaṅgānanda, vidhimārgenāpāiye, vrajekrishna-candra.” (Caitanya Caritamrita 2.8.226)

The Gaudiya Vaisnava Sadhana & Sadhya

Sri Ramananda Raya concludes his teachings by presenting Sri Chaitanya Mahaprabhu’s essential instructions about the actual goal and path of practice for all Gaudiya Vaisnavas. This particular type of sadhana and sadhya is the unique gift to humanity by the Krishna Prema Avatara Chaitanya Mahaprabhu, which He only gives every 310 billion years or so!

Sri Ramananda Raya: “Listen, O Gaudiya Vaisnavas! You all must accept gopi-bhava, and day and night think about Radha-Krishna’s pastimes while mentally serving the Divine Couple in your siddha deha. By practicing raganuga-bhakti like this, you will definitely attain sakhi/gopi-bhava and the lotus feet of Radha-Krishna.” (Caitanya Caritamrita 2.6.228-229)

ataevagopī-bhāva, kariaṅgīkāra, rātri-dinacinterādhā, kṛṣṇeravihāra
siddha-dehecintikare, tāhāṅñisevana, sakhī-bhāvepāyarādhā, kṛṣṇeracaraṇa

After hearing Sri Ramananda Raya’s clear and exact explanations about His own teachings, Chaitanya Mahaprabhu was extremely pleased and happy, so He warmly embraced Ramananda as they cried together in ecstatic Krishna prema, eta suniprabhutāṅre, kailaāliṅgana, dui janegalāgali, karenakrandana. (Caitanya Caritamrita 2.8.233)

Later in madhya-lila, Chaitanya Mahaprabhu Himself gave the same instructions on raganuga-bhakti sadhana and sadhya to Sri Rupa Gosvami and Sri Sanatana Goswami. Mahaprabhu empowered the divine brothers, and ordered them to describe the details of raganuga-bhakti in their books for the benefit of all Gaudiya Vaisnavas.

Sri Chaitanya Mahaprabhu said, “O Sanatana Gosvami! There are two types of sādhana in rāgānugā-bhakti: external and internal. In the external sādhaka body, the devotee performs śravaṇa and kīrtana. Internally, within the mind, one should meditate on one’s own siddha-deha and mentally serve Sri Krishna day and night in Vraja.” (Caitanya Caritamrita 2.22.156-157):

bāhyaantaraihāra, dui ta’ sādhana, bāhyesādhakadehekare, śravaṇa-kīrtana
manenija-siddha-deha, kariyābhāvana, rātri-dine karevraje, krishnerasevana

So…Who is a Gaudiya Vaisnava? It is a devotee who knows and follows the personal teachings of Sri Chaitanya  Mahaprabhu, the founder of Gaudiya Vaisnava dharma, regarding the goal and means of attainment. 

By reading this post, we hope all our devoted friends will now have a clear understanding about what is the Gaudiya Vaisnava siddhanta regarding the actual sadhana and sadhya needed to attain the goal of our precious human forms of life.

May all find the true path, follow it, and attain the eternal prema-seva of Sri Sri Radha Govinda Yugala in the groves of Vrindavana.

Raganuga-bhakti ki jai! Radha-Krishna nitya-sevaki jai! Jaya Jaya Sri Radhe!


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Mahanidhi Madan Gopal Das

The minds of most people are filled with thoughts, which change from moment to moment. Like ocean waves, these thoughts, arise in the ocean of the mind, stay awhile and then disappear in the murky waters of forgetfulness—never to be thought again.

Devotees, however, try to still the ocean of thoughts by always thinking, remembering and speaking about the sweet and satisfying names, forms and pastimes of Radha and Krishna. In this regard, Sri Suka Muni says, “Devotees, who have accepted the essence of life, only talk about the ever-fresh topics of Acyuta Sri Krishna at every moment, satamsarabhrtamprati-kshanam, navya-vadacyutasyayat sadhu varta.” (Srimad Bhagavatam 10.13.2)

The practice of remembering Sri Krishna is so powerful and purifying that just by this one can attain liberation from birth and death, even while living. Think of Krishna—Go to Krishna!

The Vedas say, “One who remembers Sri Hari at every moment is liberated even while living in this world, harihsmrtihanukshanamjivanmuktasya.” (Brahma Vivarta Purana 4.16.122)

For Gaudiya Vaisnavas, the teachings of Sri Chaitanya Mahaprabhu are the essence of all spiritual instructions on how to attain the perfection of Krishna prema. In the following dialogue, Mahaprabhu reveals the importance of remembering Radha and Krishna and Their divine Vrajalilas.

Mahaprabhu said, “O Ramananda Raya! What should one always remember?”

Ramananda Raya: “One should mainly remember Sri Krishna’s name, qualities and pastimes, Krishna nama, guna, lila pradhana smarana.”

Mahaprabhu: “Among all the topics one can listen to, which is the best, sravanamadhyeshreshthasravana?”

Ramananda Raya: “The best topic is Radha-Krishna’s transcendental, amorous affairs that are a nectar tonic for the ears, Radha Krishna prema kelikarnarasayan.” (Caitanya Caritamrta. 2.8.252, 255)

During His youth, Nimai Pandita’s Sanskrit students once asked Prabhu a question about perfecting letters (varna siddha). Mahaprabhu replied in an equivocal way, which actually gives the answer to all questions, the solution of all problems, and the best means to attain spiritual perfection in human life. At that time, Mahaprabhu said, “Remember Sri Krishna at every moment, prabhu bale sarvakshanasrikrishnasmarana! (Caitanya Bhagavata 2.1.254)

In pursuance of Gauranga Mahaprabhu’s instruction to remember Krishna from moment to moment, we present the following outline of one transcendentally blissful, ever-new and fresh day in the loving lives of Sri Sri Radha and Krishna in Gokula Vrindavana.

Throughout the day, many people look at their mobiles to find out the time, weather, road conditions, news, sms messages, missed calls etc. If one keeps this asta-kaliya-lila outline on his/her phone, then one can always tune into the spiritual world, and thereby experience the peace and bliss of remembering Krishna from moment to moment.

We pray that the sensitive devotional readers will fill their minds and hearts with these pastimes, and thereby always think of Krishna from moment to moment. This outline can be saved on mobiles, pc’s or even printed out for constant review and relish of love divine.

Radha-Krishna lila smarana ki jai! Jaya Jaya Sri Radhe!


Period  One   Pastimes at the End of Night (3:36 a.m.—6:00 a.m.) Niśānta-līlā

3:36 a.m.—4:24 a.m.

The sakhīs’ morning services
The birds awaken Rādhā-Mādhava
The pleasure fatigue
Rādhā-Kṛṣṇa’s sweet fatigue

4:24 a.m.—5:36 a.m.

Mañjarīs’ services and Kṛṣṇa’s agitation
Female parrots speak to Rādhā
The male parrots speak to Kṛṣṇa
The sakhīs joy in seeing Rādhā& the pleasure bed

5:36 a.m.—6:00 a.m.

Forgetting to go home and Kakkhatī’s poetry
Rādhā’s lamentation and sleeping


Period Two   Morning Pastimes (6:00 a.m.—8:24 a.m.) Prātaḥ-līlā

6:00 a.m.—6:24 a.m.

The mañjarīs activities and Rādhā’s abode
Performing services for Rādhā
Dawn and arrival of Mukharā
Rādhā awakens
Talks with ŚyāmalāSakhī
Madhurikā Sakhī describes Kṛṣṇa’s waking and milking cows
Milking the cows
Rādhā’s condition &Śyāmalā’s departure
Rādhā brushes Her teeth
Kalāvatī narrates Kṛṣṇa’s cow-milking pastime

6:24 a.m.—6:48 a.m.

Rādhā’s bath and dressing

6:48 a.m.—7:36 a.m.

Hiraṇyāṅgī Sakhī describes Kṛṣṇa’s wrestling match
Kṛṣṇa’s dress & ornaments
Kundalatā takes Rādhā to Nanda’s house
Joking with the sakhīs
Tuṅgavidyā describes Nandīśvara
Seeing Kṛṣṇa at the entrance gate
Rādhā meets Yaśodā
Yaśodā’s cooking instructions
Rādhā & Rohiṇī cook
Yaśodā inspects the preparations

7:36 a.m.—8:24 a.m.

Serving and eating
The breakfast joking
Kṛṣṇa loses His appetite upon seeing Rādhā
The sakhīs eat


Period Three   Forenoon Pastimes (8:24 a.m.—10:48 a.m.) Purvāhna-līlā

8:24 a.m.—9:12 a.m.

Kṛṣṇa’s dressing & meeting His friends
Service items for forest playing
The gopīs’ responses to Kṛṣṇa’s leaving
Yaśodā instructs Kṛṣṇa
Bidding farewell to the Vrajavāsīs
Rādhā’s plans to meet Kṛṣṇa

9:12 a.m.—10:00 a.m.

Description of Kṛṣṇa& His friends
The Vṛndāvana forest and the boy’s sports
The forest welcomes Kṛṣṇa
Kṛṣṇa sees Rādhā everywhere
Dhaniṣṭhā’s news & Kṛṣṇa’s water sports
Picnic & Kusuma Sarovara meeting
Tulasī brings news of Rādhā
Śaibyā Sakhī deceived

10:00 a.m.—10:48 a.m.

Rūpa-mañjarī describes Rādhā’s anguish
Rādhā goes to Rādhā-kuṇḍa
Description of Lalitānanda-da Kuñja


Period Four   Midday Pastimes (10:48 a.m.—3:36 p.m.) Madhyāhna-līlā

10:48 a.m.—11:12 a.m.

Rādhā’s attraction to Kṛṣṇa
Power of Kṛṣṇa’s flute
Tulasī-mañjarī brings news of Kṛṣṇa
Dhaniṣṭhā describes the beauty of spring
The love journey to Kṛṣṇa
Kṛṣṇa sends Vṛndā to bring Rādhā
Rādhā, Vṛndā and Kundalatā’s discussion
Rādhā-Govinda’s mutual vision
Kṛṣṇa’s joy on meeting Rādhā

11:12 a.m.—11:36 a.m.

Conversations while picking flowers
Rādhā’s ownership of the forest
A clever conversation
Kṛṣṇa embraces Rādhā
Lalitā jokes with Kṛṣṇa

11:36 a.m.—12:00 p.m.

Flute stealing pastimes
Kṛṣṇa enters Rādhā’s bower

12:00 p.m.—12:24 p.m.

Description of Rādhā

12:24 p.m.—1:12 p.m.

Service of the six seasons
Beauty of Vṛndāvana
Service of the creepers
Rādhā’s pretense of anger
The Spring Forest

1:12 p.m.—1:36 p.m.

Spring festival of Holī
Summer forest pastimes
Entering the monsoon forest
Swing pastimes
The autumn forest
The winter forest
The dewy season forest
Rādhā transformations in prema
Pastimes of drinking madhvikā nectar

1:36 p.m.—2:00 p.m.

Sleeping pastimes
Talks about Rādhā’s intimacy

2:00 p.m.—2:24 p.m.

Divine water sports in Rādhā-kuṇḍa
Dressing at the lotus pavilion
Forest lunch

2:24 p.m.—2:48 p.m.

The parrots glorify Kṛṣṇa’s beautiful form

2:48 p.m.—3:12 p.m.

The parrots describe Kṛṣṇa’s divine qualities

3:12 p.m.—3:36 p.m.

The sakhīs praise Rādhā’s elegant form
The female parrot describe the sakhīs
The gambling match
Sun-god worship


Period Five   Afternoon Pastimes (3:36 p.m.—6:00 p.m.) Aparāhna-līlā

3:36 p.m.—4:00 p.m.

Candanakalā Sakhī relieves Rādhā

4:00 p.m.—4:24 p.m.

Rādhā cooks Kṛṣṇa’s favorite five sweets

4:24 p.m.—4:48 p.m.

Rādhā praises Kṛṣṇa’s flute

4:48 p.m.—6:00 p.m.

The sakhīs receive the returning Kṛṣṇa
The meeting of Rādhā-Mādhava


Period Six   Dusk Pastimes (6:00 p.m.—8:24 p.m.) Sāyāhna-līlā

6:00 p.m.—6:24 p.m.

The attractive features of Kṛṣṇa
Tulasī relieves Rādhā
Yaśodā’s motherly affection for Kṛṣṇa

6:24 p.m.—6:48 p.m.

Kṛṣṇa’s bath
Kṛṣṇa&Balarāma’s meal

6:48—8:24 p.m.

Kṛṣṇa milks the cows


Period Seven   Evening Pastimes (8:24 p.m.—10:48 p.m.) Pradośa-līlā

8:24 p.m.—8:48 p.m.

Induprabhā Sakhī brings Rādhā news of Kṛṣṇa
Kṛṣṇa’s sleeping chamber
Kṛṣṇa describes Rādhā’s beauty
Subala describes Rādhā’s separation
Nanda entertains Kṛṣṇa

8:48 p.m.—10:00 p.m.

Kṛṣṇa goes to His bedroom
Rādhā’s evening meal

10:00 p.m.—10:24 p.m.

Kṛṣṇa goes to meet Rādhā
Rādhā describes Kṛṣṇa’s beauty
Lalitā comforts Rādhā and their departure
Description of Govinda-sthali Yogapitha

10:24 p.m.—10:48 p.m.

Meeting Kṛṣṇa
Kṛṣṇa searches for Rādhā


Period Eight   Midnight Pastimes (10:48 p.m.—3:36 a.m.) Niśa-līlā

10:48 p.m.—11:12 p.m.

Vṛndā serves Rādhā-Mādhava
Pastimes in the forest
Glory of the forest

11:12 p.m.—1:12 a.m.

The rāsa dance begins

1:12 a.m.—1:36 a.m.

Rest & more dancing

1:36 a.m.—2:00 a.m.

Drinking party
Rādhā-Mādhava’s intimate pastimes
Pastimes with other gopīs

2:00 a.m.—2:24 a.m.

Water pastimes

2:24 a.m.—2:48 a.m.

Dressing, eating and resting

2:48 a.m.—3:12 a.m.

The mañjarīs serve Rādhā-Mādhava

3:12 a.m.—3:36 a.m.

Rādhā-Mādhava’s confidential pastimes
Mādhava enjoys the other gopīs

Radha-Krishna lila smarana ki jai! Remembering Radha Govinda moment to moment ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

Tonight is the Sharad Purnima Maha Rasa-lila. Sri Radha is gorgeously dressed in a moonlight white sari, and adorned with pearl and moonstone necklaces, flower malas of juhi, mogra and chameli, and anointed with camphor and white chandan. Ah, such a beautiful night with soothing, romantic moonshine and cooling sand caressing passionately dancing lotus feet. The perfect night for a rasa dance!

Were Radha’s loyal maidservants, Her kinkaris and manjaris, present in the Rasa-lila? The Srimad -Bhagavatam does not clearly mention the presence of manjaris in the Rasa-lila. Before the advent of Sri Caitanya Mahaprabhu no one had written about any distinction between the sakhis and manjaris.

Sri Rupa Goswamipada, however, lists the names of eighteen manjaris in Radha-Krishna Ganoddesha Dipika. Thus the secret existence of Radha’s manjaris, and the practice of manjari bhava sadhana is the merciful gift of Sri Chaitanyadeva, and the Six Goswamis, who are themselves eternal manjaris in Vraja.

By their life styles and writings, the Six Goswamis personally taught the way of serving Srimati Radharani in manjari bhava.

From the following verse, Sri Rupa Goswamipada, who is Sri Rupa Manjari in Krishna-lila, proves that Radha’s manjaris were present during the Rasa dance:

“O Radha! When will my heart fill with pride as I see from afar (dure- drshtva) how Keshava leaves all the lotus-eyed girls of Vraja at the start of the Rasa dance, and takes You to a lonely place where He decorates You with flowers under Your command?” (Utkalika Vallari v.42)

Sri Sri Yugal Kishor enjoyed wonderfully intimate pastimes when They left all the gopis during the Rasa-lila. Sri Rupa Manjari was personally there seeing and relishing everything from a short distance.

Radharani’s manjaris are so supremely fortunate that they can enjoy pastimes of Radha and Krishna that even the sakhis cannot. The manjaris accompanied Sri Radha when Krishna abruptly disappeared from the Rasa lila. This is because Radha’s manjaris are one with Sri Radha’s heart, completely equal to Srimati but with separate bodies.

During Krishna’s intimate pastimes, Swamini is not at all shy before Her manjaris, who render special services at that time. The manjaris are always close to Srimati’s lotus feet.

Sri Prabodhananda Sarasvatipada describes the phenomenal closeness of the manjaris, “During Radha-Madhava’s most intimate kunja-lilas, Radharani sometimes sits the manjaris on Her play-bed and covers them with the sheets, paryanka-adhishthapitam-va- vastrair- vacchaditam-kvacit!” (Vrndavana Mahimamrita 8.23)

Sri Visvanatha Cakravartipada says the manjaris were very much present during the Rasa-lila, and they offered many tasteful personal sevas to please Radha Govinda Yugala at that time.

He explains, “When the silvery liquid nectar of moonlight splashes on Yamuna’s camphor white, sandy banks, and You, Radha, euphorically dance the Rasa with Sri Hari, I will expertly play the vina which You personally taught me.”

“After the rasa dance You, Krishna and Your sakhis will rest in a malati nikunja, and I will affectionately give You many sweet grapes, mangoes, bananas and pomegranates.”

“Radha when Your amorous nikunja lilas are over I will sweetly put You and Your beloved Priyatama to rest on a bed of lotus petals. Then I will give You and Shyam betel-nuts to chew.”

‘I will massage Your lotus feet, anoint them with kunkuma powder, smell the wonderful ocean of their fragrance, and gaze on their delicate beauty with my eyes.” (Sankalpa Kalpa Druma v. 16-19)

Just see the incredible fortune and bliss the manjaris experience in Sri Radha’s personal seva! (shastra courtesy Sri Advaita Dasji)

Manjaris in Rasa-lila ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

This series of posts will present facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful and talented handmaidens known as manjaris, kinkaris, or dasis.

Also we will present many astonishing and wonderful lilas to highlight the manjaris most personal and confidential sevas to Srimati Radhika and Her dearest Priyatama Shyamasundara.

The information here is based on the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja taken from “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

Manjari Lila: Krishna’s Nama Japa

While Srimati Radharani is cooking Krishna’s breakfast in Nandagram, Shyam finishes His bath, dresses and sits down in His bhajan kutira. His mother and father had Krishna initiated into Narayana-mantra by Bhaguri Muni.

For Gopala’s benefit, mother Yashoda says: “Go Gopala! Practice Your mantra.”

Krishna thinks, “Whose mantra shall I practice? No one in the world can possibly be more qualified than Me. I only experience that in Sri Radha!”

Therefore, with His eyes filled with tears of love, Krishna repeatedly chants the two most tasteful syllables ‘Ra-Dha’ while meditating on the spiritual effulgence of Radha’s lotus feet like the king of yogis

One day Krishna confided in a sakhi saying, “O sakhi! Who told Me this name Radha? Hearing it soothed My heart! How much sweetness is there in Radha’s name? The name of Radha fills My ears with nectar!

“How many names aren’t there in Gokula? None of them agitates Me like this name of Radha! When Radha’s form manifests in My heart it is as if I’m drowning in an ocean of nectar! When I see Radha My eyes are fulfilled!”

Manjari Lila: Radha Darshan

No other consort is as fortunate as Srimati Radharani! Krishna can forget everything but not Radha! This is the Prabhu we worship, Krishna the playful enjoyer, lila-vilasi.

Krishna is the carefree dhira-lalita hero, enjoying in every kunja with Sri Radha. Playing and playing, Krishna infuses His prema in the trees and vines, revives the old and dry trees, and causes the rocks to melt with His sweetly seductive flute song.

While practicing this meditation in His bhajan kutira, Krishna becomes eager to see the object of His contemplation, so He goes to the kitchen. When Krishna peeps through the kitchen-window He sees Srimati cooking.

Aha! such sweetness! Radha does not have Her veil on straight, and Radha’s dress and ornaments are loosened because of the hard work. Radha’s face shines with a reddish glow because of the stove’s burning fire and Her cheeks are beautified by pearl-like sweat drops.

Shyam is spell bound and cannot move His feet anymore as He beholds sweet Radha, the object of His meditation. Hari’s eyes are widened of ecstasy from seeing Kishori.

Suddenly Sriji sees Shyam. Out of shyness Radha cannot pull the veil straight on Her head, so Radha gives a wink to Tulasi to pull Her veil back over Her head. Then She chastises Tulasi with a blink from Her eyes:

“Tulasi, didn’t you see Krishna? Why didn’t you tell Me Krishna is watching Me?”

Tulasi replies with her eyes: “I also didn’t see Krishna because I was absorbed in grinding paste!”

Actually Tulasi had seen Krishna before, but our Hero had silently requested her not to tell Swamini that He was watching Her.

Radhika and Shyam’s eyes meet and with Her glances Swamini informs Krishna: “Ma Rohini is here, go now!” Krishna asks with His eyes: “Will I not see You anymore?’

Swamini blinks: “Yes!”

Our hero is enchanted by Radha’s arrow-like glances and thinks: “Aha! How much trouble Radha is taking to cook for Me! Radha’s face has a reddish glow from being close to the fire! Radha’s maidervants are wiping Her face, that is adorned with sweat drops!”

How sweet is this exchange of Radha-Madhava’s loving glances! Sadhakas should try to visualize such scenes in their meditations.

Radharani’s manjaris ki jai! Jai Jai Sri Radhe!