Tag Archive for: Mahanidhi Swami

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Prabhupada’s Karttika Vrata

By:Mahanidhi Swami

In every possible way, our Srila Prabhupada was a strict disciple and follower of his beloved Gurudeva, Srila Bhaktisiddhanta Sarasvati Prabhupada. On two different occasions Srila Prabhupada’s Guru observed a Karttika Vrata in Vraja Mandala. “In October 1934, Srila Bhaktisiddhanta Sarasvati Prabhupada and many disciples stayed in Mathura strictly executing the Kartika Vrata. During this time, he spoke on the topics of Radha-Krishna’s asta-kaliya-lila in Vrindavana.” (Ray of Vishnu) In 1935, Sarasvati Prabhupada observed Karttika-vrata in Sri Radha-kunda.

Perfectly following the example of his Gurudeva, Srila Prabhupada came to Vrindavana to observe the Karttika Vrata in 1972. In August of 1972, Prabhupada wrote a letter to the T.P. of Krishna-Balarama Mandira: “My plan is to come to Vrindavana for the Karttika Vrata, and I want to sit down there in the Sri Sri Radha-Damodara temple until sometime near the end of November. I will lecture daily in the courtyard on Bhakti-rasamrta-sindhu, especially for the benefit of the devotees.”

Srila Prabhupada came to the Radha Damodara temple, the place of Sri Rupa Goswami and the lotus feet of Sri Sri Radha Damodara—the source of the nectar of devotion. The time was Karttika 1972 and the audience was filled with fledgling disciples eager for nourishment. So it was the natural choice, according to time, place and circumstance for Srila Prabhupada to deliver the “Nectar of Devotion”.

What follows are excerpts from my book Prabhupada at Radha-Damodara, wherein various devotees told me their memories of that astonishing time:

Ganga Mayi dasi: “Every morning the devotees who were staying at Keshi Ghat would assemble outside Prabhupada’s room in the Radha-Damodara courtyard. Thirty devotees would have these real far-out, rip-roaring kirtanas. The sannyasis Subala, Parivrajakacharya, Paramahamsa and Tushta Krishna used to jump up and down with their dandas whirling about. And they would leap into the air, pole vaulting with their dandas. Those kirtanas were pretty amazing, come to think about it. They were very ecstatic. I remember thinking to record one of those kirtanas. But it was so wild I couldn’t figure out where to put the tape recorder. They were leaping around the courtyard like anything in ecstasy.”

Gopala Ghosh: “Prabhupadaji would come out of his room with his stick, and his chaddar wrapped over his shoulder. Two devotees would accompany him, waving camara and peacock fans. First he would do pranams to Radha-Damodaraji, then Jiva Goswami, Rupa Goswami and then sit down to lecture. During his lectures, he often paused and asked Hari Charan Goswami, famous pandit who would attend, if he had any questions. Prabhupada invited him many times to come to New York or London and preach the glories of his Deity, Radha-Raman and the aims of Gopal Bhatta Goswami.”

Ganga Mayi: “Prabhupada spoke from a small asana facing north, between Rupa Goswami’s bhajana kutira and samadhi. It was a tight cluster of fifty disciples sitting in the courtyard, which was just dirt and clumps of grass. The public didn’t pay attention, they just walked around us. During the talks, the monkeys would be jumping about in the trees, dangling on loose wires, or occasionally bounding amongst the devotees.”

Next we have some very enlightening quotes from Prabhupada’s 1972 Karttika Nectar of Devotion lectures. Gurudeva’s classes focused on four main topics: Guru, devotees, Goloka and living in Vrindavana. By reading these entries one can appreciate the special flavor of Srila Prabhupada’s intimate preaching to his disciples within the sanctified setting of Seva Kunja, Vrindavana.

SPIRITUAL MASTER

Srila Prabhupada: “A spiritual master does not think of himself as Hari, although he is offered the respect of Hari. He thinks of himself as the humble servant of Hari and all others. He takes his own disciples as his spiritual masters, and thinks himself to be their servant. They have to be trained, and Krishna has appointed me to train them.”

HUMILITY

Srila Prabhupada: “We should always be ready to offer respects, not only to devotees but to everyone.”

DANCING IN GOLOKA

Srila Prabhupada: “Once we go to the spiritual world, we stay with Krishna, dance with Him and play with Krishna. Or we serve Krishna as a tree, a plant, water, cow, land, as cowherd boys, as father or mother, or as gopis. When we go to Krishna, we live forever with Krishna in either of these capacities. Let me live at Vrindavana in any of these capacities, it doesn’t matter, but live there.”

VRAJA VASA

Srila Prabhupada: We should be very much respectful toward Vrindavana Dhama. If we remain here in Vrindavana, we should know that we are living with Krishna. How much we should be cautious, how much we should be careful, if we actually understand what the dhama is. The Holy Dhama is also Krishna. If You actually live in Vrindavan carefully without committing any offense or sinful life, then in this life you are going to Krishna.”

CORRECT VISION

Srila Prabhupada: “Cupid is one of the agents of this illusory material energy. There may be thousands of beautiful girls before a devotee, but that does not disturb his mind. He sees that they are all energies of Krishna. They are gopis of Krishna. They are enjoyable by Krishna. I have to serve them, they are gopis, because I am a servant of the servant: gopi bhartuh pada kamalayor das anudas anudasa.

RADHARANI

Srila Prabhupada: “Just like in Vrindavana, they always speak of Radharani, because the Vrajavasis have taken shelter of Radharani to approach Krishna very easily. The facility of Vrindavana is that you take shelter of Radharani directly, and Radharani will help you to approach Krishna very soon. This is the idea of coming to Vrindavana.”

TRUE DEVOTE

Srila Prabhupada: “This is the sign of a devotee, appreciation. The devotee always appreciates the qualities of the other devotees. A devotee who is actually freed from all contaminations does not find any fault with other devotees. He does not think that he’s a bigger devotee or greater devotee than others. He thinks himself as the lowest of all.”

The Dancing Lions

All narrations and dramatic performances should end on a sweet note, madhureëa samäpayet.

Thus we are concluding this Karttika article with a very funny true story that happened in Vrindavana during Karttika 1972.

A great Vrajavasi Gaudiya Vaisnava named Shri Gopala Chandra Ghosh, who has now gone serve his beloved Gopala, personally told me the following anecdote revealed in a conversation Srila Prabhupada had with Vishvambhara Goswami during Karttika in 1972.

Visvambhara Goswami: “Prabhupada, are you doing a circus in Vrindavana?”

Srila Prabhupada: “Circus? I am not doing a circus.”

Visvambhara Goswami: “Yes you are. You have caught many lions, and you have thrown them in the Vrindavana market. Many lions are now dancing there.”

Srila Prabhupada: “Lions dancing…. Goswamiji, you are an advocate, a big, big scholar and a leading person of Vrindavana. And you are my friend. So why are you saying this?”

Visvambhara Goswami: “Swamiji, with my own eyes I have seen five of your disciples riding on rickshaws, snatching from the shopkeepers and eating. The shopkeepers asked me, ‘Goswamiji, will you please save us! These Englishmen are snatching our yogurt, and snatching our pera, our sweets and our fruits. And as they do it they just say, ‘Hari Bol and Hare Krishna!’ This is very bad. Will you please go tell Prabhupada.’”

Srila Prabhupada: “Who has done this work?”

A short time later, five errant disciples came into Prabhupada’s quarters to plead their case.

Disciples: “Prabhupada, Lord Krishna stole yogurt and butter, so why can’t we? We are also following Him?”

Srila Prabhupada: “Lord Krishna played flute and performed rasa lila. So you do maha-rasa lila? And Krishna lifted Govardhan Hill, so you will lift Govardhana Hill? And Krishna danced on a serpent, can you do? Therefore, first of all you obey our Vaisnava order: trnad api sunicena taror iva sahisnuna; be humble and always chant Hare Krishna. When you go out on the road and see the Vaisnavas, you say Hare Krishna and bow your head.

“And when you go to the market, you can simply beg the shopkeeper to give you a sample of his sweets and then you can purchase. And if you have no money, then ask a Vrajavasi and he will surely give you some yogurt, sweets or anything you want. But you have snatched, this is very shameful.”

Karttika Vratotsava ki jai!

Srila Prabhupada ki jai!

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Damodara and Radha-Damodara

By: Mahanidhi Swami

The Fall season in Vrindavana (Oct-Nov), Karttika, is surcharged with both sensual beauty and spiritual shakti. The peacocks freely advertise their rainbow colors, and tall trees scent the breeze with sweet aromas from their flowers. With the loving arms of her soothing waves, the Yamuna River offers crystal clear water for tasting and cooling currents for bathing.

Every day at the Radha-Damodara temple, thousands of Vaisnava pilgrims go around the temple, participate in the many kirtanas, and hear the enlightening Bhagavata discourses by different panditas speaking in turn. This spiritual atmosphere, swelling with sounds, scents and sentiments, saturates any sincere soul with ecstatic love for Sri Krishna.

All the months of India are named after different forms of Narayana like Madhava, Govinda, Keshava and so on as in Vaisnava tilaka. Similarly, the month of Karttika is called “Damodara” which also refers to a Vishnu form. This fact is confirmed in sanatana-siksha (Cc. 2.20.201), wherein Sri Chaitanya Mahaprabhu said:

äçvine padmanäbha, kärtike dämodara, rädhä dämodara anya vrajendra-kumara

“In the month of Äçvina, the predominating Deity is Padmanäbha, and in Kärttika it is Dämodara. This Dämodara [which the month is named after] is different from Rädhä Dämodara, the son of Nanda Mahäräja in Våndävana

Nevertheless, most Vaisnavas understand that the “Damodara month” refers to that naughty boy, Krishna, who Mother Yasoda bound around the waist with a rope, which took place on Dipavali day in Karttika. During this Damodara month, if one manages to capture Krishna with the ropes of pure devotion, he will be released from the bondage of repeated birth and death.

Gauòéya Vaiñëavas consider Radharani to be the presiding Deity for the month of because Sri Srila Rupa Goswamipada (Utkalika-vallari) refers to Radharani as Karttika-devi, the goddess of Karttika. Unlike others who call it the “Damodara” month, Gaudiyas, using the following scriptural evidence, refer to Karttika as the “Radha-Damodara” month.

“One day in Karttika, Shyama arrived late for His rendezvous with Priyaji in Her kunja. In loving anger, Manini Radha glanced at Shyama with frowning eyebrows. Using some golden vines, Kunjeshvari then tied a rope around Shyama’s belly to punish Him for not showing up as promised. Madhava pleaded that He was late because Maa Yashoda had kept Him home for a festival. Seeing Her mistake, Radha quickly untied Her beloved Damodara.” (Bhaviñya Puräëa, Uttara-khaëòa) Rädhäräëé’s desire to bind Krishna with Her love is fulfilled in this pastime. Thus Vrajavasis adore this Damodara, bound by Devi’s love.

The Garga-samhita tells another wonderful lila of Radha-Damodara: “One day as children Radha and Gopala were walking together in Bhandiravana along the shimmering blue waters of Kalindi. The lovely couple rested for a time under the cooling shade of a Banyan tree. In an instant, Yogamaya manifested their robust, youthful forms. Suddenly from nowhere, Lord Brahma arrived. Then acting as the officiating priest, Brahmaji performed a mock marriage with all the demigods in attendance. During the wedding ceremony the sari and dhoti of Radha and Krishna were tied together as is the custom in Vedic weddings. After the ceremony the guests left, and Radha-Govinda again assumed their childhood forms and walked home.” Since the Divine Couple were tied together at this time, some Vaiñëavas consider this pastime a lila of Radha-Damodara ki jai!

Damodara Yashoda-dulala ki jai!

Karttika Vratotsava ki jai!

Jai Jai Sri Radhe!

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Spend Karttika in Radha Kunda

By:Mahanidhi Swami

In Karttika month, Maa Yashoda bound her Lala Damodara, Dhruva had darshana of his ishta-deva, Lord Vishnu, and King Amburisha humbled the powerful Rishi Durvasa. In Mathura Mahatmya, Srila Rupa Goswamipada highlights the glories of living in Vraja Mandala during Karttika: “It gives immense pleasure to Bhagavan Sri Krishna, and Krishna awards one residence in the spiritual world. Although Karttika comes every year, foolish people (nara-mudha) do not take advantage of this.” (verses 172-180)

Please do not take the last phrase personally. Srila Rupa Goswamipada, like Sri Krishna in Gita motivating Arjuna in different ways, is trying to encourage us to observe Karttika Vrata in Vraja [especially Radha Kunda]. Let’s just say the phrase means, “Stop fooling around, get serious about bhakti, and arrange to spend Karttika this year in Radha Kunda to get the full mercy of Karunamayi Sri Radha.”

To facilitate the devotees wanting to do this, I have collected the names and the up-to-date contact numbers of guesthouses in Radha Kunda. You must call first, and then come here to personally see the rooms before booking. As there are lots of varieties of accommodations, you must see yourself. If a guest house is not in Radha Kunda, it will be marked (N), meaning near, 1-3 km. from the village.

1. Manipur Gopala Mandira 9897430910

2. Sri Nathji Ashram 8755116769

3. Gajendra Goswami 9897412716; 9456684004

4. Sriji 9411442020; 9634215583

5. Lakshman Brijwasi 9897509067

6. Raghu Lila (N) 7417103234

7. Yugala Bhajana Kutir (N) 8791314610

8. Radharani G.H. 9997874528

9. Smt. Susma Parashar (N) Noida G.H. 9897500365

10. Giridhari G.M. (N) 9760628646; 0565-281-5668

11. Radha Kunja G.M. (N) 9454875061

12. Rupanuga Bhajana Ashram 9412777437

13. Nataraja Manipur Mandir 9897534796

14. Nitai G.M. (B.R. Sadhu) [behind Mahanidhi S. Ashram] 8755570735

KARTTIKA 2014 CLASSES: Radha Kunda Ashram, mahanidhi swami

Start Ekadasi Oct. 5 conclude Uttana Ekadasi Nov. 3

3 pm The Glorious Sweet Sevas of Sri Radha.

4 pm Gauranga Mahaprabhu’s Amazing Pastimes.

5 pm Radha-kunda Parikrama with Sri Harinam Sankirtana.

Radha-Damodara ki jai!

Karttika Niyama Seva Vratosava ki jai!

Shyama Kunda Radha Kunda ki jai!

Jai Jai Sri Radhe!

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Importance of Sri Radha and Karttika

By:Mahanidhi Swami

Why do Gaudiya Vaisnavas observe Karttika Vrata? Gaudiyas especially observe Karttika Vrata for the purpose of worshiping and pleasing Srimati Radharani. Because Radha is most famous as Karunamayi Radha, we very strictly follow all the rules and regulations of the Kartika Vrata, NIYAMA SEVA, so that Srimati showers us with Her divine compassion. The goal of this month, our lives and every moment is simply to gain a glance of mercy and favor from our beloved Swamini Radha. May Sri Radha, all Her merciful sakhis and manjaris, Sri Krishna, Nitai-Gauranga, and all the Gurus in our parampara bless us with gopi-bhava and Srimati Radhika’s eternal loving service in the groves of Sridhama Vrndavana.

For Gaudiya Vaisnavas, Karttika Vrata is more important than any other vrata in the year. Other vratas observed for the satisfaction of Syamasundara and His expansions last for one day at most, but Sri Radha’s pleasure vow of Karttika LASTS FOR ONE MONTH.

In Stavamala, Sri Rupa Gosvamipada describes Sri Radha in one verse as Kartiki-devi Srimati Radharani. In Bhakti Rasamrta Sindhu, he describes Karttika Vrata as the Urja-vrata. Urja means power, strength and empowerment. And who is the source of this urja, power and spiritual strength? Urjeshvari Radha and only Radha. Kishori Radha is the Goddess or the Queen and one and only worshipable Deity of the month of Kartika.

Kartikidevi Srimati Radharani ki jai! Urjeshvari Radhika ki jai!

All Vaisnavas, including Gaudiyas, observe many other vows, vratas, and fasting days to honor Bhagavan or His various expansions on days such as Janmastami, Ramnavami, Nrsimha Chaturdashi, Vamana Mahadvadasi etc. It is interesting to note that these shaktiman Purusha Bhagavan Vratas only extend for one day or half a day at most. But in case of the shakti, sarva-sakti-mayi powerhouse source, Radharani, the vrata extends for one month. It is not one day long or fasting till midnight like Janmastami or fasting half a day. It is one entire month called niyama seva month.

And yes, like all other Vaisnavas, we will sing about and full-heartedly glorify Lord Damodara of Gokula throughout this month and devotedly worship Bhagavan Sri Krishna in this most mischievous and beautiful form. But this most auspicious and wonderful month of Karttika, we Gaudiya Vaisnavas especially focus on worshiping and performing special observances for the pleasure of our most worshipful Aradhya-devi Srimati Radharani.

Niyama means doing extra and special sevas simply to please Radharani; more Nama-japa and kirtana, extra prayers, extra puja, extra reading, extra preaching, extra Hari, Guru, Vaisnava seva and more—all for happiness of Srimati Radharani. This is the goal of our sadhana. Our prayojana is Radharani’s pleasure! We observe Karttika Vrata only for the purpose of bringing more joy to Radhika. And if Swamini so desires, She will be compassionate to us, purify us, and make us eligible to attain Her eternal divine service in the groves of Vrindavana.

Other vratas like Harivasara Ekadasi and Bhagavan Janmotsavas are of course important, but for Gaudiya Vaisnavas, Kartika Vrata is by far the most powerful, extensive and necessary vow of austerities, penances, pujas and devotional practices. To repeat, our ishta-devi is Srimati Radharani and Karttika is THE MONTH TO SPECIFICALLY WORSHIP Srimati Radharani.

And there are so many benefits of the Kartika Vrata described in Hari Bhakti Vilasa which will be described in our upcoming articles. When the days get longer and longer, and your vrata seems to become more and more difficult, simply remember:

DO OR DIE, IT’S ALL FOR RAI!

(Rai is a sweet name for Radha)

Karttika Niyama Seva Vratosava ki jai!

Jai Jai Sri Radheeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeee!!!!!!!!!!!!

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Plan Now—24 Days Til Karttika !!!

By:Mahanidhi Swami

Hurry! Only 20 days remain until Karttika Vrata begins! The Karttika Vrata, the one month long vow performed especially to please Srimati Radharani, consists of “niyama-seva” or increased sevas and offerings in sadhana bhakti performed every day at particular times. Most sincere sadhakas are trying their best every day to serve Radha Govinda Yugala, so they really can’t do much more. But Karttika is a special time with special benefits available to devotees who need a boost to surrender more, do more and serve more.

Although many devotees observe Karttika Vrata from Ashvina Purnima to Karttika Purnima (Oct.8—Nov.6), the Radha-Damodara Mandira, all the Goswami temples in Vrindavana and Radha-kunda observe the Karttika Vrata “niyama seva” month from Ashwina Sukla Ekadashi to Karttika Utthana Ekadashi (Oct.5—Nov. 3)

We are reminding all the devotees to START NOW thinking about, planning and devising a reasonable and sustainable increased sadhana program for your Karttika Vrata. Remember the 5 P’s of sadhana success:

1. Proper

2. Planning

3. Prevents

4. Poor

5. Performance

From Sri Radha-kunda Dhama within the Ananga-ranga-da Kunja, we sincerely pray that Radhika-Giridhari Shyama will fully bless all my devoted friends with the requisite enthusiasm, surrender and determination to complete their Kartika niyama-sevas vows. As always, every year we remind everyone of our Karttika motto, “DO OR DIE IT IS ALL FOR RAI!!!

Srimati Radharani ki jai! Radha-Damodara ki jai! Sri Vraja Dhama ki jai!

Jai Jai Sri Radhe!

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SIX TIPS FOR GOOD JAPA (FROM HARINAMA CINTAMANI : BHAKTIVINODA THAKURA; AOC—ART OF CHANTING HARE KRSNA)

By: Mahanidhi Swami

I. SAMBANDHA JNANA (Chant japa with knowledge)
To properly chant japa, you must have the basic knowledge of the material world; God; the living entity (jiva), and their relationship. In brief, sambandha jnana means knowing, believing, accepting, and realizing that Bhagavan Sri Krsna is the Supreme Personality of Godhead, and that you are Sri Krsna’s eternal servant linked to Lord Krsna by the bond of love (prema). The loving relationship between you and Bhagavan Sri Krsna is eternal, and it can be uncovered by chanting the Hare Krsna Mahamantra, which is the most powerful, purifying and liberating spiritual vibration in the universe.

II. NAMA MAHIMA (Read the glories of the Holy Name)
Every day before chanting japa, preach to your mind about the glories, identity and power of Sri Krsna’s Holy name by reading verses glorifying Sri Krsna’s Holy Name. e.g. nama cintamanih krsnas, caitanya-rasa-vigrahah/ purnah suddho nitya-mukto, ‘bhinnatvan nama-naminoh, “The Holy Name of Krsna is transcendentally blissful. It bestows all spiritual benedictions, for it is Krsna Himself, the reservoir of all pleasure. Krsna’s name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Krsna Himself. Since Krsna’s name is not contaminated by the material qualities, there is no question of its being involved with maya. Krsna’s name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Krsna, and Krsna Himself are identical.”
Bhagavan Sri Krsna’s Holy Name is cintamani, ‘a thought gem’, the object that fulfills all one’s desires. To the materialist, the Holy Name gives religiosity, wealth, sense gratification and liberation. But to the sincere, pure-hearted sadhaka, the cintamani nama gives pure, unalloyed, sweet love for Radha and Krsna. Sri Krsna’s Holy Name is beginningless, unlimited, fully conscious and inseparable from the infinite consciousness, the Supreme Personality of Godhead Himself. Whatever is in Bhagavan Sri Krsna is in the Holy Name, for the two are non-different. Krsna’s Holy Name is eternally situated in pure goodness (suddha-sattva), and free from material contamination. Though Sri Krsna’s Holy Name descends into the material world, the Holy Name like Sri Krsna Himself remains forever pure, eternal, transcendental; it is the embodiment of the highest sweetness (rasa). [See AOC Ch. 1: The Holy Name is Transcendental, The Value of Cintamani Nama Pg. 1-4] Although living entities in the material consciousness distinguish between one’s name , form, qualities and activities, we should understand and accept that Bhagavan Sri Krsna’s name, form, qualities and pastimes are eternal parts of one inseparable spiritual principle. Krsna’s name is Krsna’s form; Krsna’s name contains all the sixty four qualities of Krsna in full; and Krsna’s name includes all His transcendental pastimes in Vaikuntha, Goloka and Vraja. By chanting the Name of Krsna, you will realise and see Sri Krsna’s beautiful, sweet form, qualities and pastimes within the divine vibration of the Hare Krsna Mahamantra. [See AOC Ch. 2]
III. NAMA APARADHA (Avoid the ten offenses to Krsna’s Holy Name)
One must especially avoid inattention in japa because inattention or carelessness is the cause of all the other offenses. Therefore one must be very careful at all costs to avoid inattention and its three varieties described below.

INATTENTIVE JAPA: THREE TYPES
1.) Indifference, apathy, lack of attraction
This means you cannot put your heart into chanting because your material attachments are pulling your attention away from the Holy Name.

2.) Laziness
This means chanting with a dull mind; pausing in the middle of a round and stopping japa to take rest. Laziness can be overcome by taking a vow to always chant a minimum of four rounds whenever you sit for japa. [See AOC Ch. 13: Increasing Determination Pg. 191]

3.) Distraction
Distraction means instead of Sri Krsna’s all-attractive, sweet Holy Name, your mind fixes its attention on women or men, money, progress and position.
If you desire to obtain Krsna-prema, you must chant the Holy Name by carefully avoiding each of the ten offenses. In your heart, you must fervently beg at the feet of Sri Nama Prabhu and Lord Gauranga to give mercy to destroy the offenses. If you feel truly repentant and continuously keep chanting then the offenses will go and the fruit of the Holy Name will appear in the form of suddha nama, bhava nama and prema nama (pure love of God).
Please Note: Every day before chanting japa, you should recite the Siksastakam prayers while meditating on the meaning; and you should also review the ten offenses and especially the three aspects of inattentive japa. See also AOC Ch.3: Offense: Inattentive Chanting; Eleventh Offense: Rectification; Summary on Overcoming Distraction; The Reality of Attraction Pg. 52-57.

IV. MANTRA ARTHA CINTANAM (Meditate on meaning along with japa)
While chanting the Hare Krsna Mahamantra, you should meditate on the meaning of the Holy Name while hearing the transcendental vibration.[See AOC Ch. 11: Effect of Japa with Meaning Pg 151; One Hundred Percent Krsna Lila Pg. 155; Union and Separation in the Mahamantra Pg. 160; Acaryas’ Meaning of the Mahamantra Pg.161; Meaning of the Mahamantra from Hari-bhakti-vilasa Pg.162; Meaning of the Mahamantra by Gopala Guru Gosvami Pg.163; Meaning of the Mahamantra by Sri Jiva Gosvami Pg. 166; Meaning of the Mahamantra by Srila Ragunatha dasa Gosvami Pg.168; Meaning of the Mahamantra by Srila Visvanatha Chakravarti Thakura Pg.169; Meaning of the Mahamantra by Thakura Bhaktivinoda Pg.170; Meaning of the Mahamantra by Srila Prabhupada Pg.171; Ch. 13: Five A’s in Chanting Pg. 194-197] In his book, Nama Bhajana, Bhaktivinoda Thakura says, “While chanting japa, you must explain the meaning of the Holy Name to your mind in order to quickly purify your heart, and cause the Name to appear personally before your spiritual eyes.”
V. SARANAGATI (Chant with surrender)
While chanting japa, you should simultaneously cultivate the six attitudes of surrender (saranagati). [See AOC Ch 13: Shelter and Surrender Pg 180]
1.) Happily accept whatever increases your Krsna bhakti.
2.) Disdainfully reject anything which impedes your Krsna bhakti.
3.) Believe fully that Krsna is your only protector and depend on Krsna alone.
4.) Be convinced that Bhagavan Sri Krsna is your only real and eternal maintainer and provider.
5.) Think of yourself as low, worthless, wretched, unqualified and without possession.
6.) Humbly accept your position as Sri Krsna’s eternal servant and willing to do whatever Krsna desires.
Reject the false notion that you are the doer, the provider, the protector; and that you own your body, wife, children and house. Accept wholeheartedly that Bhagavan Sri Krsna is the factual owner, controller and doer. Act only as Krsna desires and not according to your individual wants. You should always think that in life, in liberation, in misery or in happiness—you are nothing but a humble servant of Bhagavan Sri Krsna.

VI. VANDANAM (Prayers to the Holy Name)
Before chanting japa you should recite different prayers to the Holy Name because this will purify your mind, create a feeling of humility and establish the mood of service (seva-bhava) in your mind. Sample prayers [See AOC Ch. 4: Offense: Inattentive Chanting Pg.54; Ch.8: Prayers before starting Japa, Yugala Mantra for Direct Service, A Sadhaka’s prayer to Sri Nama Prabhu, Prayers to Overcome Offenses, End with Prayer Pg 125-131; Ch.9: Conclusion Pg.139; Ch.10: Know Your Mind Pg.146; Ch. 11: Japa Means Radha Dasyam Pg. 157; Ch. 13: Shelter and Surrender Pg. 181; Five A’s in Chanting Pg 194-197]

Examples from Harinama Cintamani:
1.) O Haridasa Thakura! May I once and for all give up all bad association; take full shelter of Lord Caitanya’s lotus feet; and become fully satisfied and attain spiritual perfection by purely chanting Sri Krsna’s Holy Names.
2.) O Bhaktivinoda Thakura! Please bless me that I will take complete shelter in Radha and Krsna, Radha and Krsna’s devotees and the practice of pure devotional service. Then I will receive the full effect of chanting the Holy Name, and the Holy Name of Krsna will become the one and only center of my life.
3.) O Haridasa Thakura! May I become like a honeybee lingering at your lotus feet, and thereby attain the touchstone of Krsna’s Holy Name (Harinama Cintamani) as my life and soul.
4.) O Sri Caitanyadeva! Although I continually chant Krsna’s Holy Name, my mind is full of material desires and I am not receiving the touch of the Holy Name. O Lord, be merciful to me! Please descend into my heart and dance on my tongue in the form of your sweet name. Keep me anywhere in the material world or the spiritual sky, but I beg you to please give me the nectar of your Holy Name.
5.) O Sri Nama Prabhu, my dearly beloved Lord and Master! Please help me to chant clear, attentive rounds with my mind completely fixed on your beautiful transcendental form, qualities and pastimes. Without your mercy, I cannot accomplish anything. Feeling very anxious in my heart, I sincerely beg for your mercy because you my Lord are merciful by nature. I am sure you will help me to chant purely with complete attention.
6.) O Sri Nama Prabhu! May I always accept everything that is favorable for serving and chanting the Holy Name. May I instantly reject everything that is unfavorable for serving your Holy Name. May I have full faith that Sri Krsna’s Holy Name is my only protector and my only maintainer. O Holy Name! May I moment to moment feel myself as low and worthless and thus surrender all the actions of my body, mind and words at your divine lotus feet. O Holy Name! May I constantly recognise and rectify any mistakes in chanting. May I continually improve the quality and quantity of my chanting while diligently avoiding all aparadhas.

HARE KRSNA HARE KRSNA KRSNA KRSNA HARE HARE
HARE RAMA HARE RAMA RAMA RAMA HARE HARE

OM TAT SAT!

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Bones Baba & Lamenting Flowers

By: Mahanidhi Swami

I. Bones Baba

There is an amazing story in the life of a Vraja siddha-baba named Vijaya Krishna Goswami. Once Baba was walking along the Yamuna with some disciples and they happened upon a dead body. The Vrajavasi dogs had feasted on it, leaving nothing but bare bones.

Attracted, Baba said to his disciples, “Let’s go there and look at those bones.” Much to everyone’s surprise, they found the maha-mantra etched all over those bones.

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

At that time, Baba commented, “Just see, this is clear proof that this mahatma attained perfection in nama-bhajana. He became a perfect nama-siddha!”

From this we can appreciate how much that sadhaka was totally dedicated to chanting the Radha Govinda Yugala maha-mantra for the dark age of Kali. Day and night, week after week, and year after year of his spiritual life, he chanted so much, with such loving attention, that the words of the mantra were etched into his bones! Indeed a most extraordinary miracle!

Day to day while chanting Hare Krishna japa, we all struggle with inattention and our endlessly wandering minds. No not just wandering—but minds that are randomly and recklessly jumping from one branch to another on the endless labyrinth of the banyan tree of desires, wants, needs and “things to do today”.

ABSORPTION IN CHANTING is the lesson to learn from this story. Let us all sincerely pray to this siddha “Nama Bones Baba”.

‘O Baba, please bless us that one day, at least our minds and hearts, if not our bones, will become totally absorbed in relishing the all-encompassing, nectar sweet names of Radha and Krishna dancing together in maha Vraja-prema within the kunjas of the Hare Krishna maha-mantra!’

II. Lamenting Flowers

Upon hearing the fabulous story of “Bones Baba” one famous kundavasi sadhaka of devotion quipped, “After I die and the kunda dogs chomp up my body to their heart’s delight, can you please do me one favor? Go and inspect the bones of my remains. I hope and pray sincerely to Ishvari Radha that just like “Bones Baba”, you will see written on all my bones, each and every verse of Srila Raghunatha dasa Goswamipada’s masterpiece, Vilapa Kusumanjali!”

Without any shade of a doubt Vilapa Kusumanjali, “A Flower Bouquet of Lamentations”, is the most important and essential book for any serious sadhaka practicing raganuga-bhakti in manjari-bhava, craving to attain the nitya-seva of Srimati Radhika in the Vraja nikunjas.

Every word, every line and every verse is sheer nectar—full of hope, intimate sevas, tears of lamentation and practical guidance on how to meditate on Bhanunandini’s loving service while being “absorbed in chanting” the Hare Krishna maha-mantra, or while rapt in single-minded contemplation.

I beg those hankering for love divine in Swamini’s seva to daily read and remember, and to think and drink the sweet nectar within all the verses of Srila Raghunatha dasa Goswamipada’s chintamani grantha, Sri Vilapa Kusumanjali.

By this daily practice, flowers of beautiful intimate sevas at Srimati’s sweet lotus feet will blossom on the tree of your hearts! This is the SRI guarantee!!!

Jai Jai Sri Radhe!

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Kirtana, Japa and Rules

By: Mahanidhi Swami

Devotees often say, “There are no hard and fast rules in chanting Hare Kåñëa.” Thus anything goes in the name of nama-japa: chanting on tulsi beads a fixed number of rounds of the maha-mantra, Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare—Hare Rama Hare Rama Rama Rama Hare Hare.

Since there are no restrictions, many devotees think it’s okay to chant japa while surfing the I-net, driving a car, listening to a lecture, lying in bed, shopping, watching a video etc. etc. To prove their no rules argument, such devotees cite Sri Caitanya Mahaprabhu’s Siksastakam verse 2: niyamitah smarane na kalah, “there are no restrictions regarding REMEMBERING the holy name of Bhagavan Sri Kåñëa.”

Lord Gauranga only says here that there are no rules about remembering (smarane). Gauranga does not say there are no rules in nama-japa. Mahaprabhu comments on this verse saying: khaaite shuite yathaa tathaa nama laya, kaala-desha-niyama naahi, sarva siddhi haya, “There is no regulation (niyama) regarding taking the name (nama laya), even while eating or lying down; it will grant all perfection (sarva siddhi).” (Cc. 3.20.18) Using Mahaprabhu’s comment, many devotees conclude, “Just see Lord Caitanya said it’s okay to chant nama-japa while lying in bed, eating prasada, or doing anything…” Sorry, this argument is completely wrong.

In His comment above and in the entire Siksastakam, Lord Gauranga is glorifying the unlimited power, mercy and benefit of Sri Hari Nama-SANKIRTANA (paraà vijayate sri-kåñëa-sankirtanam!). In these two verses, Sri Caitanya Deva is not describing nama-japa, He is talking about the congregational chanting Sri Kåñëa’s sweet Holy Names. Sri Caitanya Mahaprabhu is saying you can remember or take Sri Kåñëa’s name anywhere, anytime in any circumstance. Of course, we should always remember Sri Kåñëa, and never forget the Lord for even half a moment (lava nimesha). And to do this we must always remember Sri Nama Prabhu, sing His holy names with every breath, and chant “Hari! Hari!” between every bite of food.

Yes, basically there are no rules regarding kirtana or sankirtana. BUT THERE ARE RULES IN CHANTING NAMA-JAPA. If we ignore these rules and chant japa incorrectly, then offenses will arise, and we will never attain our cherished goal of pure love for Radha-Govinda. The mantra shastras, Bhakti-rasamrta-sindhu, and the Gaudiya Vaisnava lawbook, Hari-bhakti vilasa no. 17 state many rules regarding chanting Hari-nama japa, the Gopala-mantra and other diksha mantras. One should try his best to follow the rules below to quickly achieve success in chanting Hare Kåñëa nama-japa:

SIX GENERAL RULES FOR NAMA-JAPA:

1. Avoid the ten offenses to Sri Nama Prabhu.

2. Daily chant the same fixed number of malas. (ganitrikaam grhita ca mantram HBV 17.71, 191) “After vowing to chant a certain number of rounds daily (16, 32, 64) one must chant every day without fail, and not chant less than that.” (17.191)

3. Chant on 108 tulasi beads mala.

4. Beads should be ROUND in shape. The mala should be arranged in order from the biggest bead to the smallest. (HBV 17.89)

5. One should not chant with unclean hands, or in an impure state e.g. without bathing, dirty cloth or in bed. (17.132, 137)

6. One must not chant japa while talking, lying down, walking or yawning.

SIX RULES FOR MAXIMUM JAPA BENEFIT: (HBV 17.121)

1. Concentrate on Nama by withdrawing your mind from ALL other attractions (distractions).

2. Cleanliness of mind, body, cloth, asana and chanting place.

3. Chant Nama while continually meditating on the meaning of the Hare Kåñëa maha-mantra.

4. Observe strict silence while chanting japa.

Hari-bhakti Vilasa (17.132-3) confirms this point: “If one speaks while chanting nama-japa, his japa will be fruitless. If while chanting nama-japa one engages in speaking, walking, lying down on bed, thinking of something else, sneezing, hiccupping, yawning, or having an agitated mind, one cannot attain perfection in his nama-japa.” In other words, it is best not to speak ONE WORD until you finish your daily quota. If you do this, your mind will become very strong, pure, peaceful and determined. Then you can call yourself a Kåñëa bhakti-YOGI, a serious practitioner of devotional sadhana. Obviously, any form of “interaction” with one’s mobile phone is breaking this law of silence. Be careful, perfection is not a joke. Will you take your mobile to Goloka Vrndavana?

5. Maintain a peaceful mind, heart and attitude during nama-japa.

6. Chant japa with intense eagerness, interest and enthusiasm.

There are three ways of chanting Sri Kåñëa Holy Names: loudly, softly or silently. Loud chanting means speaking the maha-mantra loud enough that someone can hear it. This is kirtana or sankirtana; IT IS NOT NAMA-JAPA. It is said that Namacarya Thakura Haridasa daily chanted 192 rounds; 64 chanted loudly as kirtana, 64 inaudible whispering japa (upamshu), and 64 silent in the mind (manasic). In ISKCON’s beginning days, Srila Prabhupada set the example of early morning chanting by sitting in the temple with his disciples and chanting ONE round loudly. This anecdote however, does not mean that nama-japa should be chanted loudly. Although there are three forms of chanting Hare Kåñëa, there are only two forms of chanting nama-japa on beads: inaudible whisper (upamshu) and silent mental chanting (manasic). Hari-sauri personally told me that Srila Prabhupada chanted very softly to silently in upamshu.

In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami describes sankirtana and japa as two distinct practices. Of the sixty-four limbs of bhakti-sadhana, number 32 is sankirtana (uccair bhasha), “loud euphoric congregational chanting of Hare Kåñëa” and number 33 is japa, “silent meditative chanting on beads.” The specific japa verse says: mantrasya su laghu uccharo japa ity abhidhiyate, “very, very silent muttering or utterance of the maha-mantra is called japa.” In correct upamshu japa, one mentally focuses on the meaning of the maha-mantra while fine tuning his hearing to the silent movement of the maha-mantra inside the mouth. The tongue and lips are barely moving as the mantra almost silently resonates within the mouth. The more one meditates on the meaning and concentrates on the “silent sound within his mouth and heart,” the more and more silent the chanting becomes. Eventually, the mantra meaning and sound merge in the totally absorbed, silent chanting of Hare Kåñëa within the mind. Soon Sri Kåñëa’s sweet all-attractive form arises from the concentrated mind, heart and internal hearing. This is manasic japa.

The basic point is that japa chanting is a solitary and silent contemplative practice. We say “I am chanting japa”, but here the word chanting really means “silently speaking” or mentally uttering inside the mouth; unheard outside of one’s lips. Nama-japa is a deep, powerful form of meditation requiring seriousness of purpose, sense and mind control, and the utmost absolute concentration. Nama-japa brings one face to face with Radha-Kåñëa within the silent recesses of one’s pacified and pure heart.

Please take your nama-japa very seriously. Attentive, concentrated nama-japa is the best, quickest, easiest and most blissful way to fall in love with Kåñëa, and enter the eternal realm of joy-filled Vrndavana to lovingly serve Radhe-Syama forever.

Om tat sat! Jaya Jaya Sri Radhe!

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12th offense in nama-japa

By: Mahanidhi Swami

I hope and pray that none of you, my devoted friends present here, are committing the dreaded 12th offense, which is to leave your mobile phone on in any mode; ring, vibrate, silent or sms while chanting japa. Traditionally, all vaishnavas doing nama-bhajana try to avoid the ten offenses listed in the Padma Purana. In 1900, Srila Bhaktivinoda Thakura introduced “inattention” as the 11th offense in chanting. Inattention has three forms: indifference or no attention; laziness, and distraction, which means attraction to other objects i.e. mobile phones.

Although mobile phone distraction can be seen as one form of inattention, I am introducing it as the 12th offense to focus on it and to impress the modern chanters. The book entitled, Nama Aparadha Ten Obstacles to Attaining God” defines an offense as something which acts against one’s spiritual success by taking the flow of one’s affection away from the Supreme Lord. We should chant japa with undivided attention (avyagra-dhiyaù) and an undivided mind and heart. But if our hearing, feeling or seeing is divided between the mobile and the Holy Name, the mobile will win and we will lose; lose our chance to chant attentively and pleasingly.

Show Krishna you care for Him, and prove to Krishna that you really want to love Him. Fully turn off your mobile, enter the spiritual world of Vraja with Radhe-Syama, and forget the synthetic world of microwaves. At least for two hours, 1/12th of our day, we should be absolutely fixed and focused on hearing, feeling, seeing and serving Sri Kåñëa’s sweet Holy Names in japa; simply Kåñëa, the beads and me. Resist, with your greatest resolve, the gnawing tendency to be attracted to the distraction called mobile.

The word mobile means movable, and that’s exactly what mobile phones do; move your mind and heart away from Krishna. A yogi of devotion, however, calms and centers his mind on Krishna’s Holy Names in japa, like a candle flame burning steadily in a windless place. From the beginning of humanity, all yogic paths have stressed sense control for success. From now on into the 21st cyber century sense control will mean “cell control”. Perfection in any yoga path will now depend on how much the practitioner can control the use of his mobile phone.

Use it sparingly, only when needed and save your time for sadhana. Don’t spoil your life, and cells, by whiling away your ever diminishing treasure called time. Our priority should be singing for the Person Syama, not playing with the plastic samsong. Although mobiles have become a mass mania, devotees should be careful that mobile phones don’t take over their lives.

Whenever one has the chance, he should take a mobile phone vacation. Try and see how many hours a day, or days during a vacation, you can live in Hari nama-bhajana WITHOUT YOUR MOBILE PHONE. Some devotees I know keep their cell phones OFF all day until 8 p.m. Then for one hour they handle their calls and messages. The rest of the day they spend in sadhana-bhakti. Indeed, they are very fortunate.

I hope some of you have become inspired by this, and will now fully turn off your mobiles during japa. I guarantee that you will get a wonderfully fulfilling experience in your Hare Krishna nama-japa by doing this. Om tat sat! Jai Jai Sri Radhe!

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A Sweet Ending

By: Mahanidhi Swami

Madhurena samaapayet is one rule of poetic composition practiced by Vaisnava authors, which means that a literary work should conclude in a mood of special sweetness. Simply said, the Sanskrit term madhurena samapayet means, “One should end on a sweet note.” Srila Prabhupada put it this way, “Everything ends well in transcendental bliss!”

Following this poetic maxim, Srila Sukadeva Gosvami concludes the Tento Canto narration of Sri Krishna’s pastimes (Cp.90) by describing Krishna’s blissful water sports with His beautiful queens in the lotus-filled water pools in Dvaraka.

To conclude the 12th Canto and the 18,000 verses of the complete Srimad Bhagavatam, Srila Sukadeva Gosvami wrote a very, very important verse. Since this is the last verse of his entire literary work, certainly Srila Sukadeva Gosvami would “conclude everything on a sweet note”,madhurena samapayet. And he does!

The concluding verse of the entire work contains all the unlimited sweetness of Bhagavan Sri Krishna’s form, qualities and pastimes, which are so beautifully depicted and personally manifest on every page of the Srimad Bhagavatam. This most glorious and uniquely pure Purana ends with the following sloka glorifying the supreme, unlimited power of Bhagavan Sri Krishna’s Holy Name, which compresses within it the power of unlimited majesty and the enchantment of ultimate sweetness:

nama-sankirtanam yasya, sarva-papa pranasanam

pranamo duhkha-samanas, tam namami harim param

“Performing Nama Sankirtana, or congregational chanting of the Holy Name of Bhagavan Sri Krishna, completely destroys all kinds of sins (prarabdha, aparabdha, kutam, bijam), and subdues all miseries. Thus I offer my respectful obeisances unto the Supreme Sri Lord Hari.” (Srimad Bhagavatam 12.13.23)

To conclude his most amazing and revelatory commentary on the entire Srimad Bhagavatam, Srila Visvanatha Cakravartipada says, “I offer respects to Govardhana, the best of the Bhagavan Sri Krishna’s servants. Lastly, I offer repeated respects to Radha Kunda and Krishna Kunda!”

Indeed, this is the ultimate in madhuram samapayet!

As the Srimad Bhagavatam concludes on a sweet note about the Holy Name, we pray that all the devotees will conclude their lives of loving service on the sweet notes of Sri Krishna’s Holy Names,

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare!

The Skanda Purana (HBV 11.234) proclaims the stupendous sweetness of Sri Krishna Nama:

madhura madhuram etan, mangalam mangalanam

sakala nigama valli sat, phalam cit svarupam

sakrd api parigitam, sraddhaya helaya va

bhrgu vara! nara-matram tarayet krishna nama

O Bhrguvara! Sri Krishna Nama is the sweetest of all sweet things and the most auspicious of all that is auspicious. Bhagavan Sri Krishna is the fully-ripened fruit of the flourishing creeper of the Vedas, and the embodiment of divine knowledge. If someone chants Sri Krishna’s Holy Name only once, be it with faith or contempt, he is immediately delivered from the ocean of birth and death!

Sri Harinama Sankirtana ki jai!

Namacharya Srila Haridasa Thakura ki jai!

Kali-yuga Patita Pavana Sona Avatara Sri Gauranga Mahaprabhu ki jai!

Jai Jai Sri Radhe!