Tag Archive for: importantVerses

Mahanidhi Madan Gopal Das

What is a paribhasa sutra? It is often seen that one of the first few verses of a spiritual book or chapter presents its very essence. If it does, then this verse is called the paribhasa-sutra. Although usually appearing only once in a whole book or chapter, it is the regulator, the king ruling over all the other verses.

In other words, the paribhasa-sutra presents the sole purpose, conclusion and final message of the book ruling over and taking precedence over all the other ideas or teachings appearing in that book or chapter.

In Krishna Sandarbha (29), Sri Jiva Goswami says, “A paribhasa-sutra explains the proper method for understanding a book. It is the key shloka to understand the actual purport of a book or chapter, and a series of apparently unrelated facts and arguments that may follow.

“There may be millions of statements or verses in a book, but they are all regulated and subordinate to this one “the strongest” verse or superior statement, “the final word”, the paribhasa sutra, which is what the book is really about and the message it wants to convey.”

According to tattva-vichar (transcendent truth), Sri Jiva Goswami and other Gaudiya Vaisnava acharyas say the paribhasa-sutra of Bhagavatam is (Srimad Bhagavatam 1.3.28), krishnas –tu –bhagavan –svayam, which establishes Bhagavan Sri Krishna as the supreme and topmost personal form among all the Vishnu forms.

However, according to rasa-vichar, the consideration of rasa, divine love and bliss, the first verse of the Srimad Bhagavatam is the paribhasa-sutra, because it presents the adi-rasa, or madhurya-rasa of Radha and Krishna in Vrndavana, the ultimate conclusion and purpose of Srimad Bhagavatam.

Acharyas say that the paribhasa-sutra of Caitanya Caritamrita is (Cc. 1.1.4) because it describes the internal reason for Mahaprabhu’s advent i.e. giving the gift of Sri Radha’s mahabhava madhurya prema, and the beautiful service of Sri Radha as Her confidential maidservant, gopi/manjari.

Thus the Sri Caitanya Caritamrta follows the lead of its source, the Srimad Bhagavatam, by presenting and focusing mostly on the adi-rasa, the intimate loving pastimes of Rasaraja Sri Krishna and Mahabhavati Sri Radha in Sridham Vrndavana, and Sri Caitanya Mahaprabhu’s ecstatic experience of Them.

anarpita-carim –cirat, karunaya -vatirnah -kalau
samarpayitum –unnatojjvala –rasam, -sva-bhakti-sriyam
harih -purata-sundara, dyuti-kadamba-sandipitah
sada -hridaya-kandare, -sphuratu -vah -saci-nandanah

“May Shachinandan Sri Chaitanya, who is Sri Hari Himself appearing in a splendidly beautiful golden form in Kali-yuga to mercifully give the never before given special treasure of bhakti i.e. the brilliant and supreme, mahabhava madhurya-prema of Sri Radha (unnatojjvala- rasam) and the beauty of Radha’s service as Her manjari (sva-bhakti-sriyam), always be manifest within the core of your heart.” Caitanya Caritamrita 1.1.4)

Srila Prabhupada tika: “Chaitanya Mahaprabhu gave madhurya-rasa, gopi-bhava, and the method of worship done by the gopis. Therefore, the six Goswamis of Vrndavana also followed the gopis. Gaudiya Vaisnavas especially worship Krishna in the madhurya-rasa while aspiring to become assistants of the gopis.” (BBT Folio: 740210BG.VRN)

“In Radha-Krishna lila, the gopis are simply helping Radha and Krishna combine together in the kunjas of Vrndavana, “jaya radha madhava kunja bihari”. Chaitanya Mahaprabhu’s contribution is Radha-Krishna lila, so we Gaudiyas worship Radha and Krishna.

“The idea of this verse (Caitanya Caritamrita 1.1.4) is that if one becomes attracted to the loving affairs of Radha-Krishna, then one will forget the so-called amorous enjoyment in this material world.” (BBT Folio: Installation C-116 0108)

mmgd: Although many tattvas, rasas and truths are revealed in Sri Caitanya Caritamrta, however, since (Caitanya Caritamrita 1.1.4) IS THE PARIBHASA SUTRA, everyone must accept that its essential teaching, real meaning and ultimate message is Radha-Krishna madhuyra-lila, gopi-bhava and the eternal loving service of Srimati Radharani in Vrndavana.

One may quote Sri Caitanya Caritamrita to argue so many personal prejudices or viewpoints, but in truth, the actual meaning and purpose of Sri Krishna Dasa Kaviraja’s wonderful book is perfectly clear.

Summarizing all the shrutis and smrtis, Sri Rupa Goswamipada gives the most perfect definition of shuddha-bhakti or pure devotion. It is the paribhasa-sutra of his most excellent Bhakti-rasamrta-sindhu (1.1.11), and it appears in the mangalacaran, auspicious prayers beginning the book. Since we are practicing bhakti-yoga, the way of pure divine love, every genuine Gaudiya should perfectly know this verse. Srila Prabhupada quoted it 394 times in his books and classes!

anyabhilashita –shunyam, gyana –karmad -yanavritam,
anukulyena krishnanu, shilanam bhaktir uttama

“Pure bhakti means maintaining a positive, spiritually-charged and favourable attitude, and enthusiastically engaging all the activities of one’s body, mind and words in the joyful service of Bhagavan Sri Krishna solely for the happiness and pleasure of Sri Krishna.

“Such uttama-bhakti is completely devoid of all ulterior, selfish motives; totally free from aparadhas (vaishnav, nam, seva and jiva); and it is not mixed with GYAN (mundane views and philosophies), KARMA (selfish reward gaining pujas, yagnas, homas, etc.); YOGA, astrology or anything else.”

This verse establishes the purpose and essential teaching of the Bhakti-rasamrta-sindhu which is the topmost pure devotion. Sri Rupa Goswamipada shows in the book that Srimati Radharani and the Vraja gopis are the supreme and topmost pure devotees of Bhagavan Sri Krishna.

Although the Bhakti-rasamrta-sindhu, like the Srimad Bhagavatam and Sri Caitanya Caritamrta describes other tattvas and rasas, its ultimate conclusion is madhurya-rati, Radhika and the damsels of Vraja because they exemplify the topmost standard of pure devotion, uttama-bhakti.

Acharyas say the paribhasa-sutra of Sri Bhagavad-gita is (10.8):

aham -sarvasya -prabhavo, mattah -sarvam pravartate
iti -matva -bhajante –mam, buddha –bhava -samanvivitah

Bhagavan Sri Krishna says, “I manifest everything both material and spiritual, and [as Paramatma] make everything work and move. Knowing this well, the intelligent worship Me with all their hearts.”

Mahanidhi Madan Gopal Das: To underscore its significance, Srila Prabhupada quoted this verse 277 times in his books and classes! Krishna says I manifest everything, so “everything” must also include Srimati Radharani, the gopi/manjaris, bhava, mahabhava and Vraja dham. Sri Krishna says budha –bhava -samanvitah, intelligent persons worship Me with bhava. Since Srimati Radharani worships Krishna with the topmost bhava, MAHABHAVA, Sri Radha is certainly by far the most intelligent of all.

The word “samanvitah” means decorated, accompanied, following or with a relationship. Thus Krishna’s words bhava –samanvitah means in a relationship with bhava or the mahabhava of Srimati Radharani. So for the devotees and bhava-bhaktas, this means cherishing gopi-bhava in relationship with Radhika as Her intimate serving maid following the path of raganuga-bhakti.

Thus, according to tattva-vichar, the paribhasa-sutra of Bhagavad-gita is (10.8), which establishes that Sri Krishna, the source of everything, is best worshiped by bhava-bhaktas, and especially by the MAHABHAVA of Srimati Radharani and Her gopi/manjaris.

However, according to rasa-vichar, the paribhasa-sutra of Gita is (18.65), which Sri Krishna Himself says is the sarva –guhyatamam, the topmost secret of all secret spiritual teachings in Gita; it’s very core and essence.

man -manah -bhava -mad -bhakto,
mad -yaji -mam –namaskuru
mam –evaishyasi –satyam –te
pratijane –priyo –si -me

Sri Krishna says, “Always think of Me, become My devotee, worship Me and offer obeisances unto Me. Then certainly you will come to Me. I promise you this because you are My very dear friend.” (Bhagavat Gita. 18.65)

Mahanidhi Madan Gopal Das: Here Sri Krishna mentions bhava, surrender and becoming His priya-jana, dear one. Srimati Radharani is the fullest embodiment of this verse because Sri Radha constantly thinks only of Krishna and Radha is the topmost of all Krishna devotees.

And because Kishori worships Krishna with Her every breath, thought, word, deed and dream, Radha is always with Krishna. For Krishna, Sri Radha is His one and only best sweet heart and dearly beloved PRIYAJI. And for Radha, Krishna is Her PRIYATAM! Jai Jai Sri Radhe!

Thus in closing, we see that just like all the other essential books of Gaudiya Vaisnavism, i.e. Bhagavatam, Bhakti-rasamrta-sindhu and Caitanya Caritamrta, the Bhagavad-gita also describes different tattvas and rasas. However, if one closely examines Gita, one will see that its ultimate conclusion is madhurya-rati, Radhika and the damsels of Vraja.

This is why acharyas say the Gaudiya Sampradaya is a raganuga-sampradaya teaching Vraja bhakti and the eternal loving service of Sri Sri Radha-Govinda Yugala in gopi-bhava, following the moods and feelings of Srimati Radharani and the cowherd damsels of Vrajabhumi. Jai Jai Sri Radhe!

Paribhasa-sutra ki jai! Gaudiya Vaisnava Sampradaya ki jai! Sri Guru ki jai!

Mahanidhi Swami


Life is too short, memory is very weak and time is less. Thus we offer the following 25 verses to summarize all the essential principles, practices and actual goal of Gaudiya Vaisnava Dharma. We have arranged them in a logical sequence to facilitate clear understanding. Devotees will obtain tremendous spiritual benefit by reflecting deeply upon each one; learning them and following their guidance.


** MOST IMPORTANT VERSE: Krishna Consciousness Essence.

Ishtadevata, Gati (destination), Sadhana, Pramana (Basis), Prayojana (Necessity) and the Originator. At least this one verse all should memorize, meditate and realize.

ārādhyo bhagavān vrajeśa tanayas tad dhāma vṛndāvanaṁ

ramyā kācid upāsanā vrajavadhū vargeṇa yā kalpitā

śāstraṁ bhāgavatam pramāṇam amalaṁ prema pumārtho mahān

śrī caitanya mahāprabhor matam idaṁ tatrādaro naḥ para

“Our worshipable form of Bhagavan [upasya] is Sri Krishna, Nandanandana, the son of Vraja’s King Nanda whom we worship in Vrindavana [the divya dhama goal of life]. Our [the upasakas] way to attain perfection [upasana] is to follow the delightful method of worship done by the newlywed gopis of Vraja (vraja vadhu).

“Our main scripture is the Srimad Bhagavatam, the spotless authority on Krishna-bhakti. The highest goal of human life is Krishna prema, pure love of God. These are the transcendental tenets of Sri Chaitanya Mahaprabhu, and thus deserve our highest respect, love and care.”

(By Srinatha Cakravarti, disciple of Sri Advaita Prabhu; and guru of Kavi Karnapura)


KRISHNA: The Absolute Truth.

janmādy asya yato’nvayād itarataś cārtheṣv abhijṣaḥ svarāṭ

tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ

tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo’mṛṣā

dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi

“We meditate on the Supreme Truth, from whom all this is born, Who is both present in everything and aloof from it, Who is omniscient and independent. It is He who revealed the Veda to Brahma, the first sage, within his heart. He deludes even the great gods, makes this threefold unreal world seem real, just as the sun’s rays are mistaken for water (in a mirage), water for earth or earth for water, but who is Himself forever free from illusion due to His divine energy (dhāmnā).” (SB 1.1.1)


KRISHNA: Best Definition of.

īśvaraḥ paramaḥ kṛṣṇaḥ saccidānanda vigraha

anādir ādir govinda sarva kārana kāranam

Bhagavan Sri Krishna is the Supreme God, and Sri Krishna’s transcendental body is sac cid ananda, full of awareness, reality and bliss. Sri Krishna is beginningless, the greatest of all, and the cause of all causes.” (Brahma Samhita 5.1)


KRISHNA: Beauty Meditation (as gopis see Krishna; revealed by Suka Muni)

barhāpīḍaṁ naṭa-vara-vapuḥ karṇayoḥ karṇikāraṁ

bibhrad-vāsaḥ kanaka-kapiśaṁ vaijayantīṁ ca mālām

randhrān veṇor adhara-sudhayā pūrayan gopa-vṛndair

vṛndāraṇyaṁ sva-pada-ramaṇaṁ prāviśad gīta-kīrtiḥ

“Krishna’s head is adorned with a peacock feather crown. He has a body is shaped like the best of dancers and Krishna wears Karṇikāra-flowers on His ears. While wearing a golden hued garment and a vaijayanti flower mala, Krishna fills the holes of His flute with the nectar of His lips, and the cowherd boys sing His glories as He enters the forest of Vrindavana, beautifying the earth with His lovely footprints.” (Venu Gita 10.21.5)


KRISHNA: Mahaprabhu is Krishna not Radha and Krishna.

rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād

ekātmānāv api bhuvi purā deha-bhedaṁ gatau tau

caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptaṁ

rādhā-bhāva-dyuti-subalitaṁ naumi kṛṣṇa-svarūpam

“The transformations of love between Śrī Rādhā and Śrī Kṛṣṇa are manifestations of the hlādinī-śakti. These two, although one soul, have manifested in this world in separate forms since ancient times. He, who is known as Caitanya, has now manifest as the union of Radha-Krishna. Obeisances to Sri Chaitanya, who is Śrī Kṛṣṇa Himself, beautifully endowed with the feelings and lustre (bhava, kanti) of Śrī Rādhā!”


SRI CHAITANYA MAHAPRABHU: Main inner purpose entire Gaura lila.

anarpita carīṁ cirāt karuṇayā avatīrṇa kalau, samarpayitum unnatojjvala rasa sva bhakti śriyaṁ

hariḥ puraṭa sundara dyuti kadamba sandīpitaḥ, sadā hṛdaya kandare sphuratu vaḥ śacī-nandanaḥ

“May the son of mother Śacī, who is Sri Hari Himself, appearing in a splendid beautiful golden form, and who has descended in the age of Kali to mercifully bestow the wealth of His own bhakti, which was never bestowed before, and which is endowed with the elevated amorous flavour [madhurya-rasa i.e. gopi-bhava], always be manifest within the cave of your heart.”


VRINDAVAN: Goloka realm is everywhere; not a planet.

śanakair bhagaval-lokān nṛ-lokaṁ punar āgataḥ.

vimṛjya netre viduraṁ prītyāhoddhava utsmayan

“[after breaking his deep lila meditation] “Gradually, Uddhava [mentally] returned from Bhagavān’s world to the external human world. Rubbing his eyes, Uddhava lovingly told Vidura in amazement…” (SB 3.2.6); Krishna Sandarbha 106).


VRINDAVAN: Living in to get Radha’s mercy.

vṛndāni sarva mahatām apahāya dūrāt, vṛndāṭavīm anusara pranayena cetaḥ

sat tāranī kṛta subhāva sudhā rasaugham, rādhā bhidhānam iha divya nidhānam asti

O Mind! Stay aloof [apahaya durat] from all great things or persons like Vrajavasis [sarva mahatam], and live in Vrindavana with love. In Vraja, there is a divine jewel of wonderful moods and feelings named RADHA, Who redeems all the sincere souls sheltered in Vraja!” (Radha Rasa Sudhanidhi 17)


SHUDDHA BHAKTI: Best & complete definition of pure devotion.

anyābhilāṣita śūnyaṁ jnāna-karmādy anāvṛtam

ānukūlyena kṛṣṇānuśilanaṁ bhaktir uttamā

Sri Rupa Gosvami said, “The topmost devotion [uttama bhakti] is devoid of all material desires, and not mixed with or covered by any practices of impersonal liberation (jnana) or fruitive activities [karma kanda, homas, yajnas etc]). Uttama bhakti is practiced deliberately and actively, solely for the pleasure of Bhagavan Sri Krishna.” (Bhakti Rasāmṛta Sindhu 1.1.11)


SADHANA: Diksha Reveals Siddha Deha.

dīkṣā-kāle bhakta kore ātma-samarpaṇa; sei-kāle kṛṣṇa tāre kore ātma-sama

sei deha kore tāra cid-ānanda-moya; aprākṛta-dehe tāṅra caraṇa bhajoya

Sri Chaitanya Mahaprabhu said, “At the time of diksha, the devotee surrenders the very self. And at that time, Sri Krishna makes the devotee equal to Himself by making the devotee’s body transcendental. In such a spiritual body one can serve Krishna.” (Cc. 3.4.192-193)


SADHANA: Gita’s top secret [told 2x 9.34]; four main bhakti practices.

man manā bhava mad bhakto mad yāji māṁ namaskuru

mām evaiṣyasi satyaṁ te pratijāne priyo’si me

“Think of Me and be My devotee. Worship Me and offer your respects unto Me. Thus you will truly and certainly come to Me. I promise you this because you are dear to Me.”


SADHANA: The main 24/7 rule of sadhana.

smartavyaṁ satataṁ viṣṇor vismartavyo na jātūcit

sarva vidhi niṣedha syur etayor eva kinkarāḥ

“Always remember Krishna and never forget Him! All other rules and prohibitions are subservient to this.” Padma P. 6.71.100)


SADHANA: Summary all manah-shiksha; Ideal daily pranam mantra.

gurau goṣṭhe goṣṭhālayiṣu sujane bhū-sura-gaṇe, sva-mantre śrī-nāmni vraja-nava-yuva-dvandva-śaraṇe

sadā dambhaṁ hitvā kuru ratim apūrvām atitarāṁ, aye svāntar bhrātaś caṭubhir abhiyāce dhṛta-padaḥ

Sri Raghunatha Dasa Goswami said, “O brother mind! I clasp your feet and pray to you with flattering words: ‘Always give up hypocrisy and develop unprecedented love for Sri Guru, Vraja Dhama, the Vrajavasis, the saints, the brāhmaṇas, the diksha mantra, the Holy Names of Sri Krishna, and the shelter of the eternally youthful Couple of Vraja, Śrī-Śrī Rādhā-Kṛṣṇa!’” (Manaḥ Śikṣā 1)


SADHANA: 4 Points to Success in Bhakti & Nama Bhajan

tṛṇād api sunīcena taror iva sahiṣṇunā;

amāninā mānadena kīrtanīyaḥ sadā hariḥ

“One should chant the Holy Name of Lord Hari in a humble state of mind, being more humble than a blade of grass, as tolerant as a tree, giving all respect unto others and not expecting any honor for oneself.” (Śrī Caitanya-śikṣāṣṭakam 3)


SADHANA: Krishna provides all—just do bhakti.

ananyaś cintayanto māṁ,  ye janāḥ paryupāsate

teṣāṁ nityābhiyuktānāṁ, yoga kṣemaṁ vahāmyaham

“Whoever constantly worships Me, exclusively meditating on Me, I will provide him with all his needs and will preserve what he has.” (Bhagavad-gītā 9.22)


SADHANA: Mind—only Krishna can control ours.

cancalaṁ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham

tasyāhaṁ nigrahaṁ manye vāyor iva suduṣkaram

“O Kṛṣṇa! The mind is so restless, agitating, powerful and obstinate. It seems harder to check than even the wind.” (Bhagavad-gītā 6.34)


SHASTRA: Must live by.

yaḥ śāstra-vidhiṁ utsṛjya vartate kāma kārataḥ

na sa siddhim avāpnoti na sukhaṁ na paraṁ gatiṁ

“He who rejects scriptural injunctions and acts according to his own whims, will not attain perfection, nor will he become happy or attain the Supreme Abode.” (Bhagavad Gītā 16.23)


SHASTRA: Focus on essence of i.e. pure bhakti.

ananta-śāstraṁ bahulāśca vidyāḥ svalpaśca kālo bahu-vighnatā ca;

yat sāra-bhūtaṁ tad-upāsanīyaṁ  haṁso yathā kṣīram ivāmbu-madhyāt

“The scriptures are infinite and the branches of knowledge are many. Our time is limited and our lives are full of obstacles. Therefore we should worship the essence, just as the swan extracts only the milk from the water.” (Canakya-nīti-darpanam 15.10)


SHASTRA: Power of Hearing Rasa Lila.

vikrīḍitaṁ vrajavadhūbhir idaṁ ca viṣṇoḥ, śraddhānvito’nuśṛṇuyed atha varṇayed yaḥ

bhaktiṁ paraṁ bhagavatiṁ pratilabhya kāmaṁ, hṛd-rogam āśvapahinotyacireṇa dhīraḥ

Suka Muni said [phala shruti for rasa-lila cp. 29-33] “Anyone who faithfully and continually hears and describes the pastimes of Krishna with the newlyweds of Vraja (gopīs) will attain the highest devotion to Bhagavān, swiftly become free from the heart’s disease of lust and become peaceful.”


SADHANA: Sri Chaitanya Orders Gopi Bhava

ataeva gopī-bhāva kari aṅgīkāra, rātri-dina cinte rādhā-kṛṣṇera vihāra

“Therefore one should accept the loving mood of the gopis [gopi-bhava], and day and night meditate on the pleasure pastimes of Radha and Krishna. (Cc. 2.8.228)


SADHANA (Must do two forms—Internal & External). [two verses]

bāhya antara ihāra dui to sādhana; bāhya sādhaka dehe kore śravaṇa kīrtana

mane nija siddha deha koriyā bhāvana; rātri dine kore vraje kṛṣṇera sevana

Mahaprabhu said, “O Sri Sanatana Goswami!  “There are two kinds of devotion in practise: external and internal. In the external practitioner’s body, one performs hearing and chanting of Krishna’s glories, and internally, in the mentally conceived spiritual body, one renders mental service to Krishna in Vraja day and night.” (Cc. 2.22.155-156)


SADHANA: Worship Shyama to get Sriji seva)

dhyāyantaṁ śikhi-piccha-mauli-maniśaṁ tan nāma-sankīrtayan

nityaṁ tac caraṇāmbujaṁ paricaran tan-mantra-varyaṁ japan

śrī rādhā padāsyam eva paramābhīṣṭaṁ hṛdā dhārayan

karhi syāṁ tad anugraheṇa param ādbhutānurāg otsavaḥ

“I always meditate on Krishna, wearing a crown of peacock feathers; I always sing Krishna’s name in saṅkīrtana; I always serve Krishna’s lotus feet (archa-murti) and repeat His best of mantras, all the while holding in my heart the desire for the supremely cherished service of Śrī Rādhā’s lotus feet. When by Krishna’s grace will that grand festival of Radha’s amazing anuraga arise in my heart?” (Radha Rasa Sudhanidhi 259)


SADHANA: The Desired Perfection of Manjari Bhava.

tavaivāsmi tavaivāsmi  na jīvāmi tvayā vinā, iti vijnaya devi tvaṁ naya māṁ caraṇāntikam

Sri Raghunatha Dasa Goswami prays, “O Devi Radha! I am Yours, I am Yours! I cannot live without You!  Knowing this, please take me to Your lotus feet!” (Vilapa Kusumanjali 96)


SADHANA: Highest perfection demands most practice and patience.

krame krame pāya loka bhava-sindhu-kūla

Mahaprabhu said to Sri Raghunatha Dasa Goswami, “Slowly and gradually a person will cross the ocean of material existence [attain liberation].” (Cc. 2.16.237) (adapted madangopal.blogspot) Jaya Jaya Sri Radhe!