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Mahanidhi Madan Gopal Das

Please read previous part one before.

On the path of Radha-Krishna bhakti bhajana, one must pass through nine steps or stages to reach the final goal, Krishna prema.

1) Beginning with faith in Sri Krishna (Shraddha); bhakti grows, deepens and progresses successively through the levels of:
2) Sadhu sanga;
3) Bhajana kriya (practicing nine limbs of Radha-Krishna hearing, chanting and remembering);
4) Anarthanivrtti (sensual, mental and emotional, purification);
5) Nishtha (firmness, strong conviction, enthusiasm and mental peace);
6) Ruchi (taste, joy and fulfillment in bhakti bhajana;
7) Asakti (strong attachment to Radha-Krishna with intense yearning to meet Them);
 Bhava (experience spiritual ecstasy, and intense desire to see and intimately serve Radha-Krishna along with occasional deep visions or even darshana;
9) Krishna prema (the final stage of perfect, transcendent loving bliss eternal, and constant rapturous Vrajamadhurya-lila immersions in one’s siddha.

One should be forewarned, however, that the fourth stage, anarthanivrtti (cessation of offenses and all bad habits), is the most difficult one to pass through. It may take lifetimes!

In Madhurya-kadambini (3.16,18), Srila Visvanatha Cakravarti explains exactly how aparadhas and anarthas i.e. offenses, unwanted obstacles and impediments gradually disappear from the mind and heart of the sincere sadhaka. He describes five stages in gradual cessation of all aparadhas and anarthas:

STAGES OF PERFECTION IN KRISHNA CONSCIOUNESS:

1) Partial—15% anarthas & aparadhas destroyed; Bhajankriya stage.At this stage one is 15% attached to serving and being with Krishna and 85% attached to enjoying his/her material body and senses. 15% Krishna consciousness v.s. 85% MAYA!
2) Pervasive—75% anarthas & aparadhas destroyed; Nishtha stage.At this stage one is 75% attached to serving and being with Krishna and 25% attached to enjoying his/her material body and senses. 75% Krishna consciousness v.s. 25% MAYA!
3) Almost complete—95% destroyed; Bhava stage. 95% Krishna consciousness v.s. 5% MAYA!
4) Complete—100% destroyed; Prema stage. 100% Krishna consciousness v.s. .0,01% MAYA!
Even here however, there is a slight chance anarthas may reappear. Sri Rupa Gosvami confirms this: “Yes, it’s true and possible that even at the stage of bhava or prema, one may commit an aparadha if one offends a great devotee of Bhagavan Sri Krishna, Krishna presthaaparadhatah.”(Bhakti Rasamrita Sindhu 1.3.54)
5) Absolute—100/100% destroyed; 100% Krishna consciousness v.s. 0,00% MAYA!

For the fully realized Krishna premibhakta, the cessation and destruction of ALL ANARTHAS AND APARADHAS IS ABSOLUTE because one has received the complete mercy Sri Krishna along with His direct seva and association (sakshad seva & sanga). There is not even the slightest chance for the appearance of anarthas or aparadhas. One has now attained the perfection of his/her human life and the final goal of Krishna consciousness.

Thus one can see that advancing in Radha-Krishna bhakti bhajana is a gradual process that may extend for many lifetimes.

In Sri Gita, Bhagavan Sri Krishna explains this point:“In the next life, one is automatically attracted to the type of sadhana bhajana one practiced in the previous life, pūrvābhyāsena tenaiva hriyate hy avaśo ’pi saḥ.”(Bhagavad Gita 6.44)
Sridhara Swami tika:“Thus struggling under the momentum of his former practice, the sadhaka gradually attains liberation in Krishna consciousness.”

Sri Krishna continues, “Unlike one’s previous life, the bhakti yogi will now strive for spiritual perfection with intense effort and become purified of his/her anarthas and aparadhas. Then after many births, one will finally attain perfection in Krishna consciousness, Krishna prema. (6.45)

prayatnād yatamānas tu, yogī saṁśuddha-kilbiṣaḥ
aneka-janma-saṁsiddhas, tato yāti parāṁ gatim

Sri Baladeva Vidya bhushana tika: “Due to fear of his previous obstacles, the sadhaka now makes even more effort in bhajana. And this additional effort purifies one of all material desires.”

Srila Prabhupada tika: “With determination, therefore, the bhakta begins his/her unfinished task, and thus one completely cleanses oneself of all material contaminations. When one is finally free from all contaminations, one attains the supreme perfection—Krishna consciousness.”

The principle of a gradual process also applies to the realization and perception of one’s Guru received or mentally conceived siddha svarupa, siddha deha. In the beginning, awareness of one’s eternal, transcendental female identity as Srimati Radharani’s loving loyal maidservant is slight, and bodily attachment is great. Gradually as one advances in meditation and receives more mercy from Sri Krishna and Sri Guru, he/she will more deeply identify with the siddha deha and Sri Radha’s seva, and simultaneously identify less with the external material body and enjoying material sense gratification.

The material body and siddha deha are like communicating vessels—more identity with body, less identity with siddha deha; or more identity with siddha deha, then less identity with one’s temporary material body.

In this regard, Srila Prabhupada said, “The more we make progress in Krishna consciousness, this ‘my consciousness and I consciousness’ will vanish. So this is a natural consequence. And as soon as you begin to eat, your weakness will disappear along with your hunger and satisfaction will come.

“Similarly, these two things cannot stand together, maya and Krishna. If I am in Krishna consciousness then there is no question of maya. It may be that I’m not fully Krishna conscious. Just like while eating it is not that immediately my hunger is satisfied; it takes a little time. Similarly, Krishna consciousness is a gradual process of advancement. That is the test. If I am still in illusion, then I should understand that my Krishna consciousness is not progressing. This is the test.” (folio: 670116CC.NYC)

Further, Srila Prabhupada said, “Material hankerings and spiritual advancement go ill together. (Srimad Bhagavatam 1.8.27 tika) Material attachment and taking shelter of the lotus feet of Bhagavan Sri Krishna go ill together. Material attachment means ignorance of transcendental happiness under the shelter of Sri Krishna (Srimad Bhagavatam 1.12.27 tika). Increasing one’s love for Krishna is a gradual process. “(folio: TLK Verse 36)

In the next wonderful quote, Srila Prabhupada perfectly and beautifully explains the gradual journey to Krishna prema:
“The development of intimacy between Bhagavan Sri Krishna and the living entity happens by a gradual process of progressive devotional activities. Such a progressive march of transcendental devotion for Sri Krishna culminates in the attainment of loving service of Krishna, which is called prema in different transcendental varietgatedness called rasas, [astonishingly tasty, loving divine mellows].” (Srimad Bhagavatam 1.5.37 tika)

The conclusion is that one must try his/her best to perform bhakti bhajana, all the while understanding that perfection does not come easy. One should think, “Krishna prema may come in one life, two or even ten lifetimes, but still I must attain this perfection no matter what! The joy, the peace and the fulfillment I have found so far in bhakti bhajana completely eclipses and surpasses all other pleasures I obtained by trying to enjoy my body and this mundane world.

“I am totally convinced that nothing else in this world but Krishna consciousness is so supremely beautiful, sweet, blissful, tasteful and fulfilling. I know that I am far, far away from Krishna prema perfection, yet I will keep moving on and on. I am sure that if not now then in some future life, my most loving and merciful Radha-Govinda Yugala will grant me Their sweet love, Their blissful darshana and Their tight, loving embrace!!!!

Bhakti bhajana ki jai! Radha-Govinda Yugala prema seva in Vrajanikunjas ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

One can experience, perceive and literally see transcendental phenomena i.e. the spiritual form of Bhagavan Sri Krishna or one’s own siddha svarupa according to the purity of one’s consciousness. Brahmaji says a sadhaka can directly see God, Bhagavan Sri Krishna, when the mind and eyes are fully purified and saturated with Krishna prema.
premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Brahma Samhita 5.38)

To enter fire one must become fire. Thus, if one wants to see the transcendental, madhurya prema svarupa of Vrajendranandan Sri Krishna, one must also have a form, heart, mind and eyes full of madhurya prema.

As GaudiyaVaisnavas we are aspiring for the absolute topmost of all conceivable and attainable goals of spiritual perfection i.e. Radha-Krishna prema, and the confidential service of Sri SriRadha-Krishna in the bowers of Vrindavanaas the loyal maidservant manjaris of SrimatiRadharani.

Such a lofty spiritual perfection will naturally demand the utmost sacrifice, dedication, determination, patience and enthusiastic endeavor continually sustained for possibly many life times. Yes, it’s true that spiritual success in Kali-yuga comes to one and all just by chanting Hare Krishna, dancing and honoring Krishna prasadam.

Although it may sound easy, IT IS NOT SO EASY! There are many levels and stages of purification that one must pass through before attaining the coveted goal of Krishna prema, wherein one will pass his/her days chanting and dancing with Krishna in Vrindavana!

When confronted by disciples disappointed over their slow progress, lack of spiritual advancement, and complete absence of any direct experiences of Sri Krishna, Srila Prabhupada repeatedly used the phrase “GRADUAL PROCESS” as seen in the following examples:
“Cleansing the heart is a gradual process, it doesn’t happen abruptly!”
“Krishna consciousness is a gradual process of realization and purification.”

This post will describe the ‘gradual process’ (anukramat) of spiritual advancement in Krishna consciousness, and the consequent seeing or perceiving of one’s individual eternal spiritual body (siddha deha/siddha svarupa).

One starts Krishna consciousness by hearing and reading to gain knowledge of Krishna, the practice, and the goal of bhakti sadhana. Transcendental knowledge helps us to perceive our eternal individual spiritual identity as atomic particles of consciousness—a soul, jivatma. Gradually purity and knowledge (aka Krishna consciousness)increases to a point wherein one can meditate on Sri Sri Radha-Krishna’s beautiful names, forms, qualities and sweet Vraja lilas.

Although moving from one level to the next may take many years OR EVEN MANY LIFE TIMES, the fact remains that bhakti sadhana has different stages (anukramat) which one must reach before attaining spiritual perfection in Krishna consciousness.

There are nine levels or stages in performing Krishna bhakti sadhana:
culturing faith – sraddha;
meeting a Vaisnava, hearing hari-katha, taking diksha, and serving Sri Hari, Guru and Vaisnavas – sadhu sanga;
performing bhakti sadhana –bhajanakriya;
purification and inner peace – anarthanivritti;
steadiness and conviction – nishtha;
taste, inner joy and satisfaction – ruchi;
loving attachment and hankering to see Bhagavan Sri Krishna – asakti;
ecstatic spiritual emotions, experiences, and possibly a glimpse of Radha and Krishna – bhava;
overwhelming spiritual bliss and continual communion with Radha and Krishna – Krishna prema.

The Srimad Bhagavatam describes the ‘gradual process’ or the progressive steps to spiritual perfection as follows:

I. HEARING/READING ABOUT KRISHNA
(sraddha, sadhu sanga)

“With an attentive mind one should constantly hear, chant, remember and worship Bhagavan Sri Krishna who protects devotees.” (Srimad Bhagavatam 1.2.14)
tasmād ekena manasā, bhagavān sātvatāṁ patiḥ
śrotavyaḥ kīrtitavyaś ca, dhyeyaḥ pūjyaś ca nityadā

Mahanidhi Madan Gopal Das: One may ask, “The Bhagavata directs one to constantly hear about Krishna. But I have no interest or attraction for this. Even if I try to read spiritual books, I get no taste and just fall asleep. So how does one get the desire and a genuine taste to hear and read about Sri Krishna?”

The Bhagavata(Srimad Bhagavatam 1.2.16) answers:
“By nicely serving pure-hearted devotees (mahatsevanisevanat) one obtains four priceless benefits:
a. Taste for Harikatha (vasudevakatharuchi);
b. Strong faith;
c. Surrender to Guru;
d. Genuine desire to hear more Harikatha.”
śuśrūṣoḥ śraddadhānasya, vāsudeva-kathā-ruciḥ
syān mahat-sevayā viprāḥ, puṇya-tīrtha-niṣevaṇāt

Mahanidhi Madan Gopal Das: Here the secret is revealed—it’s mercy. There is a mystic transference from the kind and compassionate heart of the sadhu bhakta into the mind and heart of the humble serving soul. You approach a saint and attentively, lovingly and carefully serve him.

Then the sweet heart of the sadhu melts, and he invisibly deposits into the vault of your heart some jewels from the vast treasure of his personal firm faith in Radha-GovindaYugala and his deep taste for hearing Harikatha. Your newly strengthened faith and taste attracts the attention of Bhagavan Sri Krishna, who in turn comes to purify you and personally help you advance in spiritual life.

II. CHANTING GLORIES OF SRI KRISHNA (bhajanakriya, anarthanivrtti)
“By the mercy of the sadhu bhakta, one now hears and chants the beautiful and purifying topics of Sri Harikatha with taste and faith. Becoming pleased, Krishna as the Antaryami within (hṛdiantaḥ)personally removes all one’s obstacles and inauspiciousness (abhadrāṇividhunoti ).” (Srimad Bhagavatam 1.2.17)
śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ, puṇya-śravaṇa-kīrtanaḥ
hṛdy antaḥ stho hy abhadrāṇi, vidhunoti suhṛt satām

III. NISHTHA
“Daily hearing from and serving the beautiful Srimad Bhagavatam and Bhagavata devotees destroys all inauspiciousness to nil and brings steadiness in bhakti bhajana.” (Srimad Bhagavatam 1.2.18)
naṣṭa-prāyeṣv abhadreṣu, nityaṁ bhāgavata-sevayā
bhagavaty uttama-śloke, bhaktir bhavati naiṣṭhikī

Srila Visvanatha Cakravarti: By serving bhaktas and Bhagavata, most of one’s namaaparadhas (abhadresu) diminish, and this continues till the stage of bhava bhakti. Anarthas are mostly destroyed, and one attains the stage of nishtha where one can easily concentrate on Bhagavan Sri Krishna.

IV. RUCHI & ASAKTI
“Gradually one becomes very fixed, steady, pure minded and free from lust, desire, greed, hankering and other qualities born of ignorance and passion.” (Srimad Bhagavatam 1.2.19)
tadā rajas-tamo-bhāvāḥ, kāma-lobhādayaś ca ye
ceta etair anāviddhaṁ, sthitaṁ sattve prasīdati

Srila Visvanatha Cakravarti: The mind is not disturbed or transformed (anaviddham) by the agitations of lust, greed and other qualities such as anger, illusion, and hatred arising from passion and ignorance, rajas, tamas.

In the stage of ruchi, one loses his/her taste and interest in material objects because one is relishing great happiness by hearing, chanting and remembering Radha and Krishna. After this, the mind becomes fixed (sthitam) in the transcendental form of Bhagavan Sri Krishna and one attains the stage of asakti, which means continuous attachment and thinking of Radha and Krishna.

IV. BHAVA
“By the process of Krishna bhakti bhajana, one’s mind becomes enlivened and satisfied. One obtains clear, realized knowledge of Bhagavan Sri Krishna and freedom from all bad association.” (Srimad Bhagavatam 1.2.20)
Second translation: The mind becomes joyful and satisfied on attaining bhava or rati. Finally prema manifests along with complete detachment. The devotee then experiences the transcendental form, qualities, pastimes, powers and sweetness of Bhagavan Sri Krishna.

evaṁ prasanna-manaso, bhagavad-bhakti-yogataḥ
bhagavat-tattva-vijñānaṁ, mukta-saṅgasya jāyate

Srila Visvanatha Cakravarti: As one becomes more and more attached to Sri Krishna and worships Him at every moment which is the stage of asakti. Afterwards, the stage of bhava bhakti appears (prasanna-manasao). Without having bhava bhakti, no one can be completely detached from the objects of material enjoyment.

And without constant detachment, one can never find mental satisfaction. Finally the long awaited Krishna prema appears (bhagavad-bhakti-yogatah). From that arises realization (vijñānaṁ) of the Sri Krishna’s form, qualities, pastimes, powers and sweetness.

V. KRISHNA PREMA
“The knots (ignorance) within the heart are completely cut out, and all doubts and karmic reactions are destroyed because one now sees his real self and His eternal Supreme Controller, Bhagavan Sri Krishna.” (Srimad Bhagavatam 1.2.21)
bhidyate hṛdaya-granthiś, chidyante sarva-saṁśayāḥ
kṣīyante cāsya karmāṇi, dṛṣṭa evātmanīśvare

Srila Visvanatha Cakravarti: Ignorance which is the main knot in the heart is cut out, hrdaya-granthischidyante. All doubts, i.e. thinking that attaining Krishna prema is impossible, are destroyed. And all karmas are destroyed because one directly sees Bhagavan as the Paramatma, (atmani) in the mind (sphurti), and also externally with the eyes.”

Srila Visvanatha Cakravarti summarizes the ‘gradual process’ to spiritual perfection in Krishna prema in fourteen steps:
1. mercy of devotees;
2. service to devotees;
3. faith;
4. surrender to guru;
5. desireto worship, serve and hear about Bhagavan Sri Krishna;
6. bhakti;
7. clearance of anarthas;
8. nishtha;
9. ruci;
10. asakti;
11. rati;
12. prema;
13. sphurti, seeing Sri Krishna;
14. madhuryaasvadana, experiencing and relishing the sweetness of Shyamasundara.

Krishna bhakti bhajanaki jai! Nava vidha bhakti ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

You said work. But is it work? Let’s see the difference between “work” and “service”.

Two words: work and service. Work means doing, toiling, labour, struggle, drudgery. Work means karm, and karm brings bondage, samsara and misery.

Service is not work. The word service means to help, aid, assist. Service with devotion is seva, Krishna’s seva, which means devotional, loving service for the pleasure of Hari, Guru and Vaisnavas. This type of service or seva is bhakti, giving service, and bhakti seva brings one freedom, liberation and mukti, joy and satisfaction.

In Gita, 4.34, Bhagavan Sri Krishna says a disciple needs three things to approach a Guru and learn about the Absolute Truth, Sri Krishna.

=1 Pranipat means “unconditional surrender,”

=2 Pariprashna means “a variety of questions related to spiritual life.”

=3 Seva means “a mind and heart having the feeling to serve and please another person.”

If you approach Sri Guru with these three attitudes, you will certainly gain knowledge about Sri Krishna and make your human birth successful.

The Srimad Bhagavatam says the RESULT OF SERVING Sri Hari, Sri Guru and the Vaisnavas, is that by this seva, or service, one’s bhakti will deepen and become steady and strong. This is the difference between “work” and “service” or seva, the loving service of Krishna.

Jai Jai Sri Radhe!

Mahanidhi Swami

 

Throughout Gita and other sastras, Bhagavan Sri Krishna asserts that, “I am the doer (via gunas & prakrti), I give results, I give knowledge, I give intelligence, I give memory, I give ability, I give strength, and I give Myself to whom I choose!”

Thus the question arises, “Are we chanting Hare Krishna by our own will or power, or is Krishna allowing us to chant, and chanting through us by His will?” Let’s find out the answer…

In the Srimad Bhagavatam, the great chiran jiva and mahajana Markandeya Rishi says that Bhagavan Sri Krishna is the Supreme Person and force behind every movement of every embodied soul from the celestials Brahmaji and Shivaji to the the devotees on earth. It is Sri Krishna alone who makes the vital air, the mind, the senses and the power of speech move and act.

Sri Markandeya Rishi said, “O Almighty Lord Narayana! How can I possibly describe You? For it is You who moves the vital air, which impels the mind, senses and power of speech to act. This is true for all embodied souls including Brahma and Shiva and even me. Still, you become the intimate friend of those who worship you, bhajatam asi bhava bandhu.” (SB 10. 12.8.40)”

 

In Bhakti-sandarbha (144), Sri Jiva Goswami says, “The significance of Bhagavan Sri Krishna being referred to as bhava-bandhu (verse above) is that even devotees have no independent power to serve Sri Krishna.

 

“But since Sri Krishna is the friend of His devotees, Krishna gives them the bhava i.e. bhakti so they can serve Him. Furthermore, the speech and other senses with which the devotees serve Krishna are also impelled by Him. Thus, the devotee is like a wooden puppet moved by the strings of the puppeteer.”

 

Srila Visvanatha Cakravarti tika: “Like a loving friend (bhava-bandhu), You my Lord are controlled by the love of those who worship You. It is You alone who enable Your devotees to worship You by enlivening their minds and senses.

 

“Nevertheless,  You feel incapable of repaying the debt of their worship. Thus You become indebted and controlled by their love. That is most astonishing. That is the greatness of Your mercy.“

 

Conclusion:

Devotees are chanting japa and kirtana because the Holy Name, which is non-different from Sri Krishna, allows them to chant it. Not only does Bhagavan Sri Krishna allow us to and empower us to chant His sweeter than sweet Holy Names, but Sri Krishna even allows animals to chant Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare.

 

King Bharata as a deer chanted “Hari Narayana” at death by the inconceivable mercy of bhava bandhu Sri Krishna. (SB 5.14.45)  The elephant king Gajendra, formerly King Indradyumna, by the loving mercy of Bhagavan Sri Krishna, chanted mantra japa when leaving his beastly body. (SB 8.3.1.)

 

So Sri Krishna’s Holy Names are not actually “chanted by us”. Rather by His independent mercy, Sri Krishna ALLOWS His Holy Names to descend into the mind of the surrendered devotee and manifest in their ears and mouths.

 

The sastras and tikas revealed CLEARLY SHOW US that not only our chanting, but also all our sadhana is NOT DONE BY US. Sri Krishna is doing it all!

 

The mind remembers Sri Krishna’s form, qualities and pastimes, the senses act in Shyama’s seva, and the mouth chants Hare Krishna in japa and kirtana—ALL BEING MOVED AND ACTIVATED BY SRI KRISHNA HIMSELF!

 

In summary, we can now see that all movement on the bhakti-marga, be it progressive, digressive or stalled is fully inspired, controlled and permitted by the will of OUR LOVING FRIEND, dina bandhu Sri Krishna.

 

Always pray for Sri Krishna’s mercy and power, so by His sweet will we can lovingly serve Him, and one day attain perfection in prema dhama Sri Vrindavana. (adapted madangopal.blog)

No free will ki jai! Sri Krishna’s loving mercy ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Swami

One day Sri Chaitanyadeva sat with Sri Sanatana Goswami and told him about the 26 qualities of a Vaisnava. (Cc. 2.22.78-80) Mahaprabhu mentioned daksha, being expert, as one of them.

In Bhagavad-gita (12.16), Sri Krishna said, “My Priya bhakta is expert, daksha mad bhakta priya.” In the tikas to this verse, Sridhara Swami says daksha means a devotee is not lazy. Sri Baladeva Vidyabhushana says a devotee is expert in discussing and understanding shastra, and Srila Visvanatha Cakravarti is mum.

Often when preaching to his disciples, Srila Prabhupada said or wrote, “A devotee is expert in all things.” But what exactly does it mean that a devotee is “expert”?

Due to the limitations of one’s individual karma and culture, it is next to impossible for any one person to be “expert in everything.” Srila Prabhupada’s statements about being expert are meant to insure quality and precision in all sevas offered to Radha Govinda Yugala.

So being expert means trying always to improve the quality and devotional content of every service you render for the pleasure of Sri Hari, Sri Guru and the Vaisnavas. Being expert means being attentive, careful, caring and on time. One becomes expert in anything by prayer, practice, association, study, and most importantly by the mercy and sanction of Bhagavan Sri Krishna.

A simple, sincere, pure-hearted devotee should not, due to his limitations, feel bad or inferior, thinking, “O, I am not a good devotee because I can’t do many things. All I can do is chant Hare Krishna, read about Krishna and worship Krishna. I don’t know cooking, singing, preaching, playing mrdanga and harmonioum. In fact, I can’t even play karatals!”

Don’t worry, you are perfectly fine! In fact, you are an “expert devotee” and what could be better than that. In Gita (18.65), Krishna says, “I promise you that you will attain pure love for Me and perfection in human life if you simply always think of, worship and bow down to Me!”

In the following passage, giving a more liberal explanation of the term “expert”, Srila Prabhupada acknowledges that devotees do have their limitations and personal abilities. No one is perfect but Bhagavan Sri Krishna. And this definiton will suit most all classes and enable everyone to become an “expert” in devotional service.

Srila Prabhupada said, “Expert means whatever he is doing, he must do it very nicely to his best knowledge. To your best talent and capacity, try to finish it very nicely, whatever it may be.

“If you think that you are unable to do that work, then whatever work you can do, you take. But do it nicely. That is expert. Don’t imitate, [thinking] ‘Oh, I have no capacity to work in that way, but I want to imitate. Oh, he is doing that. I shall do that.’ Don’t do that. That is not expert. You take up what you can do very nicely and do it nicely.

“Just like Arjuna, he was not a Vedantist, a brahmana or a sannyasi. He was householder military man. But he knew his business, how to do it nicely. So you do your business nicely. That is expert. Do it nicely and Krishna is satisfied. And that is your success.” (BBT folio 680716rc.mon)

Be in expert for Sri Krishna ki jai! Jaya Jaya Sri Radhe!