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Please read Part One here.

One day, two brahma-rakshasas (ghosts) came and took shelter under that tree. Their previous life-story was as follows:

There was a brahmana by the name of Kushibal, who was very learned in the Vedas and had studied all branches of knowledge. His wife’s name was Kumati, who was very evil-minded. Although that brahmana was very learned, he was also very greedy. Along with his wife, he used to collect lots of charity everyday, but he would never give charity to any other Brahmana. When their time came to die, they both attained the forms of brahma-rakshasas. As brahma-rakshasas, they continuously wandered here and there over the earth suffering from hunger and thirst. One day they rested under that date-palm-tree. At that time, the wife inquired from the husband “How can we get free from this curse of being brahma-rakshasas?” He replied, “By knowledge of Brahma, by knowledge of the Self, by knowledge of fruitive activities. Without such knowledge it is not possible to get free from our sinful reactions.” Upon hearing this, the wife inquired, “Oh, my Sri, what is Brahma, what is the Self? What are fruitive activities? (kim tad brahma kim adhyatmam kim karma purusottama)”Completely by accident, the wife happened to chant half of the first sloka of the Eighth Chapter of Srimad Bhagavad-gita. At that time, having heard that half sloka, Bhavasharma broke free from that form as a tree, and again attained a body of a brahmana, completely free from all sin. Suddenly from the sky came a flower-airplane, which took that husband and wife back home, back to Godhead, Vaikuntha.

Afterwards, that Brahmana, Bhavasharma, with great respect, wrote down that half sloka (kim tad brahma kim adhyatmam-kim karma purusottama) and with the intention of worshipping Sri Krishna, he went to Kashipuri and started performing great austerities, while continuously chanting that half sloka.

Meanwhile in Vaikuntha, Lakshmi seeing Sri Vishnu, had risen suddenly from taking rest, inquired with folded hands “Why have You risen so suddenly from Your sleep?” Sri Vishnu said, “My dear Lakshmi, in Kashipuri, on the bank of the river Ganges, my devotee is performing great austerities continuously chanting half a sloka of the Eighth Chapter of Srimad Bhagavad-gita. For a long time I have been thinking how to award his devotion”. Parvati inquired from Sri Siva, “when Sri Vishnu was so pleased with His devotee, what benediction did He bestow upon him?”

Sri Siva said, “Bhavasharma went to Vaikuntha, to engage in the eternal service of the lotus-feet of Sri Vishnu. Not only that, but all of his ancestors also attained the lotus feet of Sri Vishnu.

My dear Parvati, I have described to you just a little of the glories of the Eighth Chapter of Srimad Bhagavad-gita

 

 The Glories of Bhagavad-gita: Chapter Nine

Sri Siva said. “My dear Parvati, now I will relate to you the glories of the Ninth Chanter of Srimad Bhagavad-gita.

There was a town of the name Mahismati on the bank of the Narmada River, where one brahmana of the name Madhava lived. That brahmana very strictly followed all the injunctions of the Vedas, and possessed all the good qualities of the brahminical class. Due to his being so learned, he would receive a lot of charity. And with his accumulated wealth, he started to perform a great fire-sacrifice. For offering in sacrifice, one goat was bought, and when they started to cleanse that goat in preparation for the sacrifice, to everyone’s great surprise the goat started to laugh and in a loud voice said; “Oh, brahmana, what is the benefit of performing so many fire-sacrifices that simply bind us up in the wheel of birth and death. Just see my position due to my performing so many fire-sacrifices.”

When everyone gathered there heard the words of the goat, they became curious, and that brahmana inquired with folded hands, “how did you become goat? In your previous life, which caste did you belong to and what activities did you perform?” The goat replied, “Oh, brahmana, in my previous birth I was born in a very pure brahmana family and I very carefully performed all the ritualistic activities enjoined in the Vedas.

One day wife wished to worship Durga, so that our child might he cured of his disease, for this purpose she requested me to bring one goat. When we sacrificed the goat at the temple of Mother Durga; the goat cursed me, “Oh, sinful, lowest of all, you wish to make my children fatherless. For this reason you will also take birth as a goat.” Oh, Madhava, when the time for my death came I attained this body of a goat but by the grace of Sri Govinda I can remember my previous births. If you wish to hear one other interesting story then I will tell you.

In the place known as Kuruksetra which is capable of giving liberation, there once lived a king of the name Chandrasharma, who was in the dynasty of the sun-god. Once, at the time of the solar-eclipse, the king wished to give charity to one brahmana. Included in that charity was a Sudra, whose body was completely black. After going with his priest and taking bath in the sacred lake, putting on clean cloth and applying sandalwood, he returned to his place. With devotion he gave charity to a qualified Brahmana. After he had presented the charity, all of a sudden from that black Sudras’s heart, one very sinful chandala (dog-eater) appeared and after a little while, a female chandala appeared from that black sudras’s body, and together they went close to the brahmana. All of a sudden they entered in to the body of the brahmana. That brahmana remained undisturbed and started to chant the Ninth Chapter of Srimad Bhagavad-gita, while remembering Sri Govinda. The king witnessing all these activities was stunned, unable to say anything. As soon as the words of the Ninth Chapter of Srimad Bhagavad-gita came on the lips of that brahmana, the Vishnudutas appeared there and chased away those two chandalas. At that time the king inquired from the brahmana, “Oh, learned one, who were those two persons and which mantra did you chant? Which deity did you remember?” The brahmana replied, “Taking the form of a chandala, sin personified appeared, along with offense personified in the form of that female chandala. At that time I started chanting the Ninth Chapter of Srimad Bhagavad-gita, which is capable of releasing one from all fearful situations. By reciting the Ninth Chapter of Srimad Bhagavad-gita, I am always able to remember the lotus-feet of Sri Govinda”.

Upon hearing this the king learned the chanting of the Srimad Bhagavad-gita, Ninth Chapter, from the brahmana. Gradually he managed to attain the lotus-feet of Sri Govinda. When Madhava heard this discourse from the goat, he immediately freed the goat and started to engage in reciting the Ninth Chapter of Srimad Bhagavad-gita daily and thus he also gained the lotus-feet of Sri Govinda.

 

 The Glories of Bhagavad-gita: Chapter Ten

Sri Siva said, “My dear Parvati, I will now relate to you the glories of the Tenth Chapter of the Srimad Bhagavad-gita, as related by Sri Vishnu to Lakshmi-Devi which in itself is a stairway to the spiritual world.

In Kashipuri, there was a Brahmana of the name Dhirabuddhi, who was as dear to me as Nandi, my carrier. He was always peaceful and all of his senses were fixed in the glorification of Sri Krishna. Wherever he would go, I would follow him with great love, so that I could protect and serve him. Seeing my activities, my eternal servant Bhringiriddhi inquired from me, “What kind of austerities and other pious activities has this great devotee performed, that you are personally rendering service to him?”

Hearing Bringiridhi’s inquiry I replied as follows. “Once, in Kailash parvata, in the garden known as punnaag, I was enjoying sitting in the moonlight, and suddenly there was a great wind, which caused the trees to shake with a very loud noise. Suddenly a shadow was cast all around as if a mountain was moving. Suddenly, in the sky, a very large bird in the color of a rain cloud appeared. Due to the flapping of its wings, it was causing the trees to shake and the dust to swirl around. Suddenly the bird landed on the ground and offered his respects to me and also one beautiful lotus flower. After which, he said, “Oh Mahadeva! All glories to you, the shelter of all. There is no limit to your glories. You are the protector of the devotees, who have control over their senses. And you are the foremost of all the devotees of the Supreme Sri Krishna. Great souls such as Brihaspati are always chanting your glories. But even the thousand-headed Ananta Sesa, is not able to fully describe your glories. So what to speak of a bird like me, with such small intelligence.”

After hearing the bird’s prayer, I inquired, “who are you, and where are you coming from? You look like a swan and your bodily color is that of a crow.” That bird said, “please understand that I am the swancarrier of Sri Brahma. And the reason for my body having attained a black color, I will relate to you.

Just close to Saurashtra (Surat) there is one beautiful lake, from where this wonderful heavenly lotus came from. I had been enjoying there for some time. Just as I was flying off from that pIace, I suddenly fell to the ground and my body took on this black color. At that time I was thinking to my self. How have I fallen down, and how has my body which was white like camphor, turned black? While thinking in this way I heard a voice, coming from the lotuses in the lake “Oh, swan, get up, I will tell you the reason why you fell down, and your body turned black.” At that time I got up and went to the center of the lake, where there were five extraordinary beautiful lotuses out of which came a very beautiful lady. After circumambulating her, I inquired as to the reason of my falling down. She replied; “Oh, black swan, while you were flying, you flew over me, and due to this offense, your body has now become black. When I saw you fall down, I felt sorry for you, thus, I called you here. When I opened my mouth, the scent emanating from it was able to purify at one time seven thousand black bees, who immediately attained admission into the heavenly realm. My dear king of birds, the reason I have such power I will tell you.

Previous to this birth, three births before, I was born in a Brahmana family, and my name was Sarojavadana, my father had always instructed me in the principles of chastity and when I got married I served my husband very faithfully. One day I found a Maina (a black bird), and due to looking after it, my service to my husband became affected, for which he became angry, and cursed me, “Oh, sinful woman, you will become a maina in your next birth.”

In my next birth I became a maina, but due to my following the principles of chastity strictly, I managed to come in contact with some sages, who kept me at their ashram. One of the sage’s daughters used to look after me. While staying there, every morning and evening I would hear the recitation of the tenth chapter of Srimad Bhagavad-gita, due to which in my next birth I attained the body of an apsara in the heavenly planets of the name Padmavati. One day, I was travelling in a flower airplane when I saw the beautiful lotus flower on this lake. Coming here, I started to enjoy in the water. At that time, Durvasa-Muni arrived and saw me completely naked. Being afraid of him I immediately took on the form of five lotuses. My two arms became two lotuses and my two legs became two lotuses, and the rest of my body became the fifth lotus. From Durvasa Muni’s eyes fire started to emanate: “Oh, sinful one, you will stay in that form for one hundred years”. After cursing me, he immediately disappeared. But fortunately, I was able to remember the Tenth Chapter of the Srimad Bhagavad-gita. And today, I have become free from the curse, due to your crossing over me, you fell to the ground and your body became black. But if you hear from me the Tenth Chapter of the Srimad Bhagavad-gita, you will be able to become free from this situation.”

After Padmavati had completed reciting the Tenth Chapter of Srimad Bhagavad-gita, she left in an airplane for Vaikuntha. After that I came here and offered this beautiful lotus from that lake to you.”

Sri Siva said, “After that black swan completed his story he immediately gave up his body and took birth in a Brahmana family as Dhirabuddhi, who, from his childhood, always chanted the Tenth Chapter of Srimad Bhagavad-gita.

And whoever would hear that chanting from him would attain darshan of Sri Vishnu, who is holding the Shankha and Chakra. Whoever would hear that chanting, whether they are fallen and addicted to intoxication, or even killers of brahmanas, they would attain the darshan of Sri Vishnu, who is holding the Shankha and Chakra. For that reason my dear Bhringiriddhi, I am always serving Dhirabuddhi.”

My dear Parvati, whether one be male or female, sannyasi or grhastha in fact whatever situation one may be in, if he chants the Tenth Chapter of Srimad Bhagavad-gita, he will attain the darshan of Sri Vishnu.

 

The Glories of Bhagavad-gita: Chapter Eleven

Sri Siva said; “My dear Parvati, now I will relate to you the glories of the Eleventh Chapter of Srimad Bhagavad-gita. It is not possible to tell it’s full glories, as there are thousands of stories, I will relate one of them only.

On the banks of the Pranita river is a large town of the name Megankara in which is the famous temple of Jagat Isvara. Jagat lsvara is holding in His hand a bow. In that town of Megankara, there was a pure brahmana of the name Sunand, who remained a brahmachari his whole life.

Sunand would sit in front of Sri Jagat Isvara and recite the Eleventh Chapter of the Srimad Bhagavad-gita and remember the Universal Form of the Sri. By reciting that Eleventh Chapter of Srimad Bhagavad-gita, he gained complete control over his senses and was able to remember Sri Jagat Isvara continuously.

Once that pure brahmana Sunand went on a tour of the holy places on the banks of the Godavari River. He visited all the sacred places, starting with Viraj-Tirtha. In all the holy places he visited, he bathed, and took darshan of the presiding deity. One day he reached the town of Vivaha Mandap. Along with his associates he searched for a place to stay and eventually in the middle of that town they found a dharmashala, where they all took rest for the night. When Sunand woke up in the morning he found that all his associates had left. While searching for them, he met the headman of the town, who immediately fell at his feet and said, “Oh great sage, I cannot say where your associates have gone, but I can tell you that there is no devotee equal to you. I have never seen anyone as pure as you. Oh, my dear brahmana, I am begging you to stay in this town.”

When Sunand heard the humble request of the headman of the town, he decided to stay for some days.

That headman made every arrangement for the comfortable stay of Sunand and engaged in his service day and night. After eight days had passed, one villager came before Sunand, crying very loudly and said, “Oh pure Brahmana, last night one rakshasa ate my son.” Sunand inquired, “Where does that rakshasa stay? And how did he eat your son?”

The villager replied, “In this town one very frightful rakshasa lives, who every day was eating villagers as and when he pleased. One day, we all went to that rakshasa and requested him to protect us, in return for which we would provide him with his daily food. One dharmashala was built, and any travelers who came here were sent there to stay and while they were sleeping the rakshasa would eat them, In this way we have been able to protect ourselves from this rakshasa. You, along with your associates, stayed at that dharmashala, but that rakshasa did not eat you along with everyone else. The reason I will tell you. Last night a friend of my son came but I did not realize that he was a very close and dear friend of my son, so I sent him to stay in dharmashala. Later when my son found out, he went after him to try and bring him back from the dharmashala but when he went there, he was also eaten by that rakshasa. Today, in the morning, I went to that rakshasa and asked him, why he had eaten my son along with the other travelers. I also requested him, if there was any way, I could get back my son. That rakshasa told me, “I did not know that your son had also entered the dharmashala, thus he was eaten with everyone else. As far as getting him back that will be possible when I am freed from this rakshasa body which will be possible by the mercy of a person who recites the Eleventh Chapter of Srimad Bhagavad-gita daily.

Right now, there is one brahmana staying in this town, who had stayed at this dharmashala, but I had not eaten him, because he daily recites the Eleventh Chapter of Srimad Bhagavad-gita. If He daily recites the Eleventh Chapter of Srimad Bhagavad-gita seven times then sprinkles water on me, then I will be able to get free from the curse of this rakshasa body”.

Sunand inquired, from that villager, “What sin did this person perform to attain a rakshasa body?” The villager replied, ‘Long ago there had been a farmer living in this town. One day he was guarding the fields when, just a little distance away from him, one large vulture attacked a person, who was travelling on the road. At that time, one yogi was passing by and when he saw that person being attacked by that vulture he came running to his aid but when he reached him, it was too late. Then that yogi became very angry with the farmer and spoke to him as follows, “One who sees others in danger from thieves, snakes, fire, attack by weapons etc., and even though he is capable of helping them, but does not come to help, is punished by Yamaraja. After suffering in hell for a very long time, he takes birth as a wolf. And one, who helps someone in need of help, certainly pleases Sri Vishnu. One, who attempts to save a cow from the hands of a ferocious animal, a low-class man or a wicked ruler, attains Sri Vishnu. Wicked farmer, you saw that vulture attacking that person but still you made no attempt to save him. Now I curse you to take birth as a rakshasa.” The Farmer said, “I was watching the fields for the whole night and I am very tired, so kindly be merciful to me, oh, gentle sage.” The yogi replied, “When someone, who is daily reciting the Eleventh Chapter of Srimad Bhagavad-gita, sprinkles water on your head, then you will become free from this curse”.

The villager said. “My dear Sunand, with your hand kindly sprinkle water on the head of this rakshasa.” After hearing that history from the villager, Sunand went along with him to the place where that rakshasa was staying and while he was reciting the Eleventh Chapter of Srimad Bhagavad-gita, sprinkled water on his head. That rakshasa immediately attained a four-armed form like that of Sri Vishnu. Not only he, but all the thousands of persons he had eaten also attained a four-armed form like that of Sri Vishnu. Then they all sat down in the flower aeroplane, which had been sent to take them all to Vaikuntha.

Seeing those amazing events, the villager inquired from the rakshasa which one was his son. The rakshasa started to laugh and pointed at one of those thousands of beautiful persons sitting in the transcendental airplane and replied, “That is your son”. The villager requested his son to come home with him. Hearing his father’s request the son smilingly replied, “My dear sir, many times you have been my son and I yours but now by the grace of this great pure devotee Sunand, I have been released from this wheel of birth and death and now I am going to my real home, Vaikuntha. Dear sir, kindly surrender unto the lotus-feet of Sunand and hear from him the Eleventh Chapter of Srimad Bhagavad-gita, and you also will be able to attain the abode of Sri Vishnu (Vaikuntha), of this there is no doubt. From Sri Krishna’s mouth, these nectarian instructions came on the battlefield of Kuruksetra in reply to the questions of His friend Arjuna. And only by hearing and reciting this discourse can one break the tight knot which is binding us to this wheel of birth and death.”

Sri Siva said; “After speaking those words, full of wisdom, to his father, along with all those other fortunate souls, he went to Vaikuntha and his father learned the Eleventh Chapter of Srimad Bhagavad-gita from Sunand and very soon they also went to Vaikuntha.

My dear Parvati, you have heard the glories of the Eleventh Chapter of Srimad Bhagavad-gita, which is capable of destroying all sinful reactions.”

 

The Glories of Bhagavad-gita: Chapter Twelve

Sri Siva said, “I will recite the wonderful glories of the twelfth Chapter of Srimad Bhagavad-gita before you, dear Parvati.”

In the South there is an important holy place by the name of Kolbapur, where the temple of the Sri’s divine consort Maha Lakshmi, is situated. Maha Lakshmi is continuously worshipped by all of the demigods. That place is the fulfiller of all desires. Rudragaya is also situated there. One day, one young prince arrived there. His body was the color of gold. His eyes were very beautiful. His shoulders were very strong and his chest was broad. His arms were long and strong. When he arrived in Kohlapur, he first went to the lake known as Manikanth-tirth, where he took bath and offered worship to his ancestors. And then he went to the temple of Maha Lakshmi, where he offered his obeisances, and then started to pray, “Oh Devi, Whose heart is full of mercy, Who is worshipped throughout the three worlds and is the giver of all fortune and the Mother of Creation. All glories to You, Oh shelter of all living entities. Oh fulfiller of all desires. You are the wonderful energy of Sri Achyuta, Who is maintaining the three worlds. You are the Supreme Goddess. Oh protector of the devotees. All glories to You. Oh Devi, it is You who fulfills the desires of the devotees, and it is You, who engages them in the service of Sri Achyuta. You are eternal and deliverer of all fallen souls. All glories unto You. Oh Devi, for the welfare and protection of the three worlds, You take on many forms such as Ambika, Brahmi, Vaishnavi, Maheshwari, Varahi Maha-Lakshmi, Narasimhi, Indri, Kumari, Chandika, Lakshmi, Savitri, Chandrakala, Rohini, Parameshwari. All glories unto You, whose glories are unlimited. Kindly be merciful upon me.”

When Maha Lakshmi heard those prayers, She became very pleased and said to the prince, “Oh prince, I am very happy with you, please request any benediction according to your heart’s desire from me.”

That prince said, “Oh Mother of the three worlds, my father; King Brahadrathy was performing the famous sacrifice known as Ashwamedha. But before having completed that yajna, he dies due to disease. And before I was able to complete that Ashwamedha yajna, someone stole the horse that had traveled all over the world and had been purified for sacrifice in that Ashwamedha, I sent persons in all directions in search of that horse, but they were unable to find it. Then I took permission from the priest to come and pray for Your help. And, if You are pleased with me, then kindly let me know, how I can get back that horse and complete the fire sacrifice and thus fulfill my father’s desire.”

Maha-Lakshmi said, “Oh noble prince, by the gate of my temple one highly elevated Brahmana lives, who is known by the name of Siddha-Samadhi. He will be able to fulfill your desire.”

When the prince heard these words of Maha-Lakshmi, he went to the place, where Siddha-Samadhi lived and offered obeisances to him. After having offered obeisances, he stood before Siddha-Samadhi silently with fold hands. Siddha Samadhi then said, “You have been sent here by mother Maha Lakshmi, so I will fulfill your desire.”

Then chanting some mantras, Siddha-Samadhi brought all of the demigods before him. The prince at that time saw all of the demigods standing before Siddha Samadhi, awaiting his instructions. Then Siddha-Samadhi said to those demigods, “Oh devas, this prince’s horse, which he had kept ready for his sacrifice, was stolen at night by Sri Indra. Kindly bring that horse back now.”

Immediately those demigods brought that horse before him, after which Siddha-Samadhi dismissed them. When the prince saw all these wonderful happenings, he fell at the feet of Siddha-Samadhi, and inquired from him. “How have you attained such power, which I have not seen or heard of any one else possessing? Oh great sage, kindly hear my request.

My father, king Brahadratha while beginning the Ashwamedha-sacrifice, died unexpectedly. And thus I kept his body in pure boiled oil. Kindly, if you desire, please bring him back to life.”

Hearing this, Siddha-Samadhi gave a little chuckle, and said, “Let us go to that place, where you have kept your father’s body.” When they reached that place, Siddha-Samadhi took some water in his hand and while chanting some mantras, he sprinkled the water onto the head of the dead body of King Brahadratha. As soon as that water touched his head, the King sat up and inquired from Siddha- Samadhi, “Oh, great devotee, who are you?” The prince immediately informed his father of all the events, which had taken place. When the King heard that narration, he again and again offered his obeisances to Siddha-Samadhi, and inquired from him, What austerities he had performed to attain such divine powers. Hearing the King’s inquiry, Siddha-Samadhi replied “My dear king Brahadratha, daily I recite the Twelfth Chapter of Srimad Bhagavad-gita.”

Hearing those words of that great devotee, the king learnt from Siddha-Samadhi the Twelfth Chapter of Srimad Bhagavad-gita. In the course of time, boyh the king and his son attained the lotus-feet of Sri Krishna. Many other persons have achieved the topmost goal, devotion to Sri Krishna’s lotus-feet, by reciting the Twelfth Chapter of Srimad Bhagavad-gita daily.

 

The Glories of Bhagavad-gita: Chapter Thirteen

Sri Siva said, “Oh Parvati, please hear the unlimited glories of the Thirteenth Chapter of the Srimad Bhagavad-gita, by hearing which, you will become very happy.

In the South, there was a very large river of the name Tungabhadra, on the banks of which; there is a very beautiful town of the name Hariharpur. There, the deity of Sri Siva, known by name Harihar, is worshipped. One, who has His darshan, attains auspicious things.

In Hariharpur lived one brahmana by the name of Hari-diksit, who was very learned, and lived a simple, austere life. His wife was called Duracara, by the people. The reason for this was due to her low-class activities. She would always speak to her husband in abusive language, and she had never slept with him. She was always rude to her husband’s friends, and she would keep company with other men, to satisfy her lusty desires. She was also addicted to taking various kinds of intoxicants. Seeing that the town was becoming more and more populated, she constructed a small structure in the forest where she could meet her lovers.

One night, feeling very lusty, and not having been able to find any lover to satisfy her lust, she went out into the forest to her meeting place, to see if any of her lovers were there. Not finding anyone at that place, and burning up with lust, she started to wander in the forest in the hope of finding someone to satisfy her lusty desires. After having wandered for some time, and finding that her body, senses and mind were paining so much, due to not being able to satisfy their lust, she became bewildered and sat down and started to cry.

Hearing the sound of her crying, one hungry tiger, who was sleeping, woke up and reached that place very quickly. Hearing the tiger coming, the lusty woman got up and thinking to herself that surely someone is coming who would satisfy her needs, she all of a sudden saw a tiger arrive in infront of her. He was about to rip her apart with his sharp claws.

At that time, the lusty woman addressed the tiger, “Oh tiger, why have you come here to kill me? First you must tell me this and then you can kill me.” That king of animals refrained from killing Durachara, and laughed. Then he related the following story.

“In the South there is a river of the name Malapaha. On the bank of which is the town of Muniparna. At that place, there is a famous deity of Sri Siva, known as Panchalinga. In that town I had taken birth in a brahmana family. Although I had taken such a high birth, I was still very greedy, and had no control over my senses. I used to sit on the banks of the river and perform sacrifices for those persons, who were not qualified to partake in such performances. I would also eat from the homes of materialistic persons. I would also collect more funds than necessary in the name of performing sacrifices and worship for the deity, and use the same for my own sense gratification. I would also criticize those brahmanas, who were strictly following the regulative principles, and I would never give charity to anyone. Slowly I became old, my hair turned white, my teeth fell out, my eyes became weak, but even still, I did not lose my lust to collect and hoard more funds. One day, by mistake, I went to the house of some brahmanas, who were very cruel and expert at cheating, to beg some food, when they set the dogs on me. One of those dogs bit my leg and I fell over and very quickly died. After that, I attained this tiger’s body, and I am living in this dangerous forest.

Fortunately, I am able to remember my last birth and in this birth I do not attack any devotee, sannyasi or chaste lady. Only those sinful. persons and unchaste woman I take as my food. As you are the most unchaste, and sinful woman, you will definitely become my lunch.”

After the tiger had finished his narration, he devoured that sinful woman. Thereafter, the Yamadutas threw her into the hell known as Duyada, which is a lake full of stool, urine and blood. And she had to stay in that filthy place for ten million kalpas. After that, she was thrown into the hell known as Raurava, where she stayed for one hundred manvataras, after which she again took birth on earth as a female candala. Again she lived in the same sinful way as she had previously. Due to her sinful activities, she got leprosy and also tuberculosis. By chance and good fortune, she once went to the holy place of Hariharpur and close to the temple of Jambakadevi (Parvati). She saw the great saint Vasudeva who was always reciting the Thirteenth Chapter of Srimad Bhagavad-gita. From his mouth she heard that recitation, and becoming attracted, she heard it again and again and by that hearing, she was able to give up that body of a chandala and becoming completely free from the reactions of her past sinful activities. She attained a four-armed form similar to Sri Vishnu, and she was taken to Vaikuntha.

 

The Glories of Bhagavad-gita: Chapter Fourteen

Sri Siva said “Oh, Parvati kindly hear from Me the glories of the Fourteenth Chapter of the Srimad Bhagavad-gita, with the greatest attention.

In Simhaldvip was a king of the name Vikram-Betual. One day, when he was going to the forest for hunting, he took his son and two hunting dogs along with him. When he reached the forest he released one dog to chase a rabbit. When that dog was chasing it, the rabbit looked as if it was flying. Running and running, that rabbit reached a beautiful hermitage, which was very peaceful. The deer were sitting happily under the shade of the trees. And the monkeys were joyfully eating the fruits of those trees. The cubs of the tigers were playing with the baby elephants, and the snakes were crawling over the peacocks. In this forest, the great sage Vatsa lived, who worshipped Sri Krishna by reciting the Fourteenth Chapter of the Srimad Bhagavad-gita ? Near the ashram of Maharaja Vatsa, one of his disciples was washing his feet while chanting the Fourteenth Chapter of Srimad Bhagavad-gita. The earth at that spot became wet. Just then that rabbit came running and slipped in the mud. Immediately that rabbit attained a heavenly body. An airplane came down, picked him up and took him off to the heavenly planets. After a moment, that dog arrived there in search of the rabbit, and he also slipped in the mud; gave up that dog body and attained a heavenly body and was also taken off to the heavenly planets.

Seeing all of this, the disciple of Maharaja Vatsa started to laugh. King Vikram-Betal, having witnessed those amusing events inquired from that Brahmana, “How is it possible that the rabbit and dog went off to heaven in front of our eyes?” That Brahmana said, “in this forest, a great sage of the name Vatsa, who has completely conquered his senses, is always engaged in chanting the Fourteenth Chapter of the Srimad Bhagavad-gita. I am his disciple, and I am also by his grace always engaged in chanting the Fourteenth Chapter of the Srimad Bhagavad-gita. Due to that rabbit and dog slipping in the mud, which had been made wet from the water, which had washed my feet, they both attained the higher planets. Now I will tell you the reason why I was laughing; In Maharastra, there is the town of the name Pratudhak. One Brahmana of the name Keshava had lived there. He was the most cruel of men. His wife’s name was Vilobbana. She was a very loose lady, who always enjoyed the company of other men. For this reason, her husband became very angry and killed her. In her next life she became that dog. And that Brahmana Keshava, due to his sinful activities became that rabbit.”

Sri Siva said, “After hearing the glories of the Fourteenth Chapter of Srimad Bhagavad-gita, King Vikram-Betal also began daily reciting the Fourteenth Chapter of Srimad Bhagavad-gita, when he gave up that body, he went to Vaikuntha where he was able to engage eternally in the service of the lotus-feet of Sri Vishnu.

 

The Glories of Bhagavad-gita: Chapter Fifteen

Sri Siva said, “My dear Parvati, now I will tell you the glories of the Fifteenth Chapter of the Srimad Bhagavad-gita, kindly listen carefully.

In Gaudadesa, there was a king of the name Narasingha. He was so powerful that he was able to defeat the demigods. The commander of his army was known by the name Sarabhmerund. He was very greedy and along with the prince, he planned to kill the king, and become the ruler of Gaudadesa. But before he was able to carry out his plan, he got cholera and very quickly died. After he took his next birth as a horse in the country known as Sindhu. That horse was very beautiful and was very fast at running. He had all the qualities of a prize horse, one day, the son of a very rich man of Gaudadesa saw that horse and decided to buy him with the intention of selling him to the king of Gaudadesa. After having purchased that horse, he took him to the capital of Gaudadesa, When he reached the city he went straight to the palace of the king and requested the guards to inform the king of his arrival.

When he came before the king, the king inquired from him, “What has brought you here?” That business man replied, “Oh, king, in Sindhu I found a horse of the highest quality and it’s equal cannot be found in the whole universe. I paid very much money for it”. The king ordered, “Bring that horse immediately.” That horse was very quickly brought before the king who became very pleased with the high qualities of the horse. After having examined the horse, the king paid to that businessman whatever amount he had requested without thinking twice.

After some days the king decided to go hunting. Riding that horse, he set off for the forest, where he saw a deer, to which he immediately gave chase. Following behind that deer, he followed in every direction it turned. After some time he left the rest of his party far behind. After chasing for a long time and becoming very tired and thirsty, he stopped to take rest. He tied the horse to the branch of a tree and he himself sat down on a large rock.

After a little while he saw a piece of parchment blowing in the wind and land next to him on the rock. On that piece of parchment was written half a sloka of the Fifteenth Chapter of the Srimad Bhagavad-gita. The king started to read, and as the first sound came out of his mouth, that horse fell down to the ground and gave up that horse-body. He attained a transcendental four-armed form and immediately sat down in a flower-airplane, which had come from Vaikuntha to take him to that transcendental abode Vaikuntha.

The king noticed that close by; there was a beautiful ashram, which was surrounded by fruit-trees. Sitting in that ashram was a brahmana who had complete control over his senses. The king offered respects to that brahmana and with folded hands inquired from him, “How was it possible that my horse was able to attain Vaikuntha?” The brahmana, whose name was Vishnusharma, replied, “Oh, king, previously, you had a commander-in chief of your army, who was known by the name Sarabhmerund. He had planned along with the prince to usurp you from your throne. Before he was able to, he got cholera and died, after which he took birth as that horse. By chance he heard some words from the Fifteenth Chapter of the Srimad Bhagavad-gita and attained Vaikuntha.”

The king offered his respects to that brahmana and returned to his capital and again and again read what was written on that parchment. After a short time he installed his son as the king of Gaudadesa and himself went off to the forest, where he recited regularly the Fifteenth Chapter of the Srimad Bhagavad-gita and very quickly, attained the lotus feet of Sri Vishnu.

 

The Glories of Bhagavad-gita: Chapter Sixteen

Sri Siva said, “My dear Parvati, I will now tell you the glories of the Sixteenth Chapter of Srimad Bhagavad-gita.

In Gujarat, there is a town of the name Sourastra (Surat). King Khadgabahu had his kingdom there, where he lived just like another lndra, king of heaven. He kept a very passionate male elephant of the name Arimardana from whose temples liquid oozed due to his pride. One day that elephant, in a fit of anger, broke loose from his chains and started to destroy the elephant shed, after which he began running here and there, wildly chasing the citizens. Everyone fled as fast as possible. The elephant keepers immediately reported the news to the king and when the king heard, he went along with his son to the place, where the mad elephant was. King Khadgabahu knew the art of controlling wild elephants. When the king reached the spot, where the elephant was running amok, he saw that many persons had been trampled and others were running here and there to avoid that elephant. Just then, as the king was watching that chaotic scene, he saw one brahmana peacefully returning from taking his bath in the lake. That brahmana was silently reciting the first three slokas from the Sixteenth Chapter of Srimad Bhagavad-gita, which start with the word; abhayam (fearlessness). When the people saw that brahmana walking towards the elephant, they tried to tell him not to go near him, but that brahmana did not take any notice of them and walked straight up to that mad elephant and started to stroke him. When the elephant saw the Brahmana approaching, he immediately lost all anger and lay down peacefully.

After that brahmana had patted the elephant for a few moments, he went peacefully on his way. When the king and all the citizens saw these amazing incidents, they were astonished. The king immediately went and fell at the feet of that brahmana and inquired from him, “what austerities and worship have you performed to attain such peacefulness and amazing powers?” The brahmana replied; “Daily I am reciting some slokas from the sixteenth Chapter of the Srimad Bhagavad-gita.”

Sri Siva said; “That king requested the brahmana to come to the palace, where he offered to him in charity, one hundred gold coins and requested that pious brahmana to instruct him in the chanting of those verses from the Sixteenth Chapter of the Srimad Bhagavad-gita

After King Khadgabahu had been chanting those verses for some time, he one day along with his guards went to the place where that mad elephant was kept and ordered the elephant keepers to release him. At that, the citizens became upset with the king thinking that the elephant would begin to run amok again. The king went before that mad elephant, which immediately lay down and he started to stroke him. After that the king returned to his palace and installed his son on the throne and left for the forest, where he worshipped Sri Krishna by chanting those slokas from the Sixteenth Chapter of Srimad Bhagavad-gita and very quickly he attained the lotus-feet of Sri Krishna.

Anyone who chants the Sixteenth Chapter of the Srimad Bhagavad-gita, however sinful he is, very quickly attains the same goal as King Khadgabahu, the lotus-feet of Sri Krishna.

 

The Glories of Bhagavad-gita: Chapter Seventeen

Sri Siva said, “My dear Parvati, you have heard the unlimited glories of the Sixteenth Chapter of Srimad Bhagavad-gita. Now, kindly hear the nectarian glories of the Seventeenth Chapter of Srimad Bhagavad-gita.

King Khadgabahu’s son had a servant by the name of Dushasan who was very crafty and exceptionally foolish. Dushasan made a bet with the prince that he could ride the elephant, at which time he jumped upon the elephant and after going a few steps, the people there started requesting him, not to ride that dangerous elephant. But foolish Dushasan started to prod that elephant and used strong words to urge him on. Suddenly, that elephant became very angry and started to run wildly here and there. Unable to hold on, Dushasan fell to the ground. The elephant stomped on him and Dushasan died. After that he attained the body of an elephant in Simbaldwip, where he stayed in the king’s palace.

The king of Simbaldwip was a close friend of King Khadgabahu. One day the king of Simhaldwip decided to send that elephant as a present to his friend, King Khadgabahu, who in turn presented that elephant to one poet, who pleased him with his beautiful poetry.

Thereafter, that poet sold that elephant for one hundred gold coins to the king of Malva. After some time, that elephant contracted a terminal disease. When the elephant-keepers saw that the elephant had stopped eating and drinking, they reported the matter to the king. When the king found out, he went to the place of the elephant, along with the best of doctors. At that time, to the surprise of that king, the elephant started to speak, “My dear king you are very pious, and a strict follower of the Vedas. You always worship the lotus feet of Sri Vishnu. So you should know, that at this time, these medicines and doctors will be of no use. Neither any kind of charity of sacrifice will help at the time of death. If you care for me and want to help me, then bring someone, who daily recites the Seventeenth Chapter of Srimad Bhagavad-gita.”

As requested by that elephant, the king brought one great devotee, who regularly recited the Seventeenth Chapter of the Srimad Bhagavad-gita. That devotee, while chanting the Seventeenth Chapter, sprinkled water on the elephant at which time he gave up his elephant body and attained a four-armed form, similar to that of Sri Vishnu. He immediately sat down in a flower airplane, which had been sent to take him to Vaikuntha. While sitting in that airplane, the king inquired from him about his previous birth, and Dushasan, after telling him everything, left for Vaikuntha. After which, that best of men, the king of Malva, started regularly reciting the Seventeenth Chapter of Srimad Bhagavad-gita. After a short time he attained the lotus feet of Sri Krishna.

 

 The Glories of Bhagavad-gita: Chapter Eighteen

Parvati said “My dear husband, you have told me the glories of the Seventeenth Chapter of the Srimad Bhagavad-gita, now kindly relate the glories of the Eighteenth Chapter of Srimad Bhagavad-gita.

Sri Siva said; “Oh daughter of the Himalayas (Parvati), please listen to the glories of the Eighteenth Chapter of Srimad Bhagavad-gita, which is higher than the Vedas and the giver of unlimited bliss. When it enters into one’s ears it destroys all material desires. For the pure devotee, it is divine nectar, it is Sri Vishnu’s very life and it is a solace to the hearts of Sri Indra and the demigods as well as the great yogis headed by Sanak and Sananda.

One who recites it sends the messengers of Yamaraja far away. There is no other recitation, which can so quickly destroy all sin and free one from the threefold miseries of this world. Now listen with great devotion.

On the topmost peak of Mount Meru is Amaravati, which was built by Visvakarma. In that heavenly kingdom, Sri Indra along with his wife Saci is served by the demigods. One day while Sri Indra was sitting peacefully, he saw that one very beautiful person had arrived there, whom the servants of Sri Vishnu were serving. When. Sri Indra saw that beautiful young person; he immediately fell from his throne unto the ground. At that time those demigod who had been worshipping Indra picked up the crown that he was wearing and placed it on the head of that new beautiful person. After that, all the demigods and other denizens of the heavenly planets started to perform artik and sing wonderful songs to that new King Indra. The great rishis came there and offered their blessings and chanted Vedic mantras and the Gandharvas and Apsaras started to sing and dance joyfully. In this way, the new Indra, who had not performed the usual one hundred horse sacrifices, started to enjoy hundreds of different types of services rendered by the demigods and other denizens of the heavenly planets. When the old Indra saw this he became very surprised.

He started to think to himself, “This person here has never built wells or dug kunds or planted trees for the welfare of others, and when there were droughts, he did not provide grains in charity. He never performed any fire-sacrifices or great charities in the holy places. So how has he managed to attain my seat?” The old Indra, feeling greatly disturbed in his mind, left to the ocean of milk to pray to Sri Vishnu. When he managed to obtain darshan of Sri Vishnu, he asked Him “My dear Sri Vishnu, in the past I performed many sacrifices and other pious activities, for which I was installed as the Sri of heaven. But at this time another person has come there and taken my place as the king of heaven. This person in his life never performed any great, wonderful pious activities, nor had he performed any great Vedic sacrifices. So, how is it possible that he has managed to obtain my throne?”

At that time Sri Vishnu said, “My dear Indra, That great soul has performed the recitation daily of the Eighteenth Chapter of the Srimad Bhagavad-gita. Everyday during his life, he recited five slokas from this Chapter, and because of that activity he has attained the results of all sorts of pious activities and yajnas and after enjoying for many years as the king of heaven, he will attain My personal abode. If you perform the same activity of reciting the Eighteenth Chapter of Srimad Bhagavad-gita, you can also attain My divine abode.”

After hearing Sri Vishnu’s words, Sri Indra took the form of a brahmana and went to the bank of the Godavari River, where he saw the town of Kalegrani, which is very sacred. At that place, the Supreme Sri in His form known as Kalesva, resides. Close to this town, on the bank of the Godavari river, one very pure brahmana was sitting, who was very merciful and had understood the topmost goal and secret of the Vedic literatures. Daily he would sit at that spot and recite slokas of the Eighteenth Chapter of Srimad Bhagavad-gita. When Sri Indra saw him he became very happy. He immediately fell at his lotus-feet and requested him to teach him the Eighteenth Chapter of Srimad Bhagavad-gita. After Sri Indra had practiced the recitation, of the Eighteenth Chapter of Srimad Bhagavad-gita for sometime he managed to attain the topmost place of Vishnuloka. When he attained that place, he realized that the pleasure he had enjoyed as King Indra, along with the demigods, was nothing in comparison.

My dear Parvati, for this reason, the great sages, especially chant this Eighteenth Chapter of Srimad Bhagavad-gita and by so doing very quickly attain the lotus-feet of Sri Vishnu.

Anyone who hears or studies this Gita Mahatmya very quickly destroys all sins, which he has accumulated. And that person, who remembers this discourse with great faith attains the results of all kinds of pious activities and great sacrifices, and after enjoying all worldly opulences, attains the abode of Sri Vishnu.

Thus ends the glories of the Srimad Bhagavad-gita as spoken by Sri Siva to his wife Parvati Devi.

By:Mahanidhi Swami

In Bhagavata-gita (18.54), Bhagavan Sri Krishna says, “After one [a bhakta] becomes liberated from the three modes of material nature, he attains para-bhakti or pure devotion, uttama-bhakti to Me (brahma bhuta prasannatma, mad-bhaktim labhate param)”.

It is significant here that Bhagavan uses the word labhate (achieves, attains), instead of the word kurute (do, make). Labhate means that uttama bhakti is achieved only by the mercy of Bhagavan or His bhaktas; it is not attainable by one’s own efforts.

This is the position of Bhagavan Sri Krishna and the Bhagavad-gita: first liberation then para-bhakti.

Now let’s look at the grantha-raja Srimad Bhagavatam (10.33.39). Here the devotee, Sri Sukadeva Goswami promises that simply by hearing or describing Radha-Krishna’s Rasa Dance, one will first attain uttama-bhakti, para-bhakti, pure devotion to Bhagavan Sri Krishna. And then he will quickly attain liberation from the modes of nature, and their concomitant qualities like lust, anger, greed and so on (vikriditam vraja-vadhubhir, srnuyad atha varnayed, bhaktim param bhagavati pratilabhya, kamamhrd-rogam ashu apahinoti acirena).

This is the position of the bhakta Sukadeva Goswami and the Bhagavatam: first para-bhakti then liberation.

The conclusion is that the devotees of Krishna are more merciful than Bhagavan Sri Krishna.

Grantha-raja Srimad Bhagavatam ki jai!

Krpa-shakti murti Sukadeva Goswami ki jai!

Jai Jai Sri Radhe!