Tag Archive for: Radha

Mahanidhi Madan Gopal Das

According to Gaudiya Vaisnava Sampradaya tattva acarya Sri Jiva Goswamipada, Sri Sri Radha-Krishna personally manifested Shyama Kunda and Radha Kunda at midnight of Chaitra Purnima.

He revealed this truth in his tika to Srimad Bhagavatam (10.45.3):

“Sri Krishna killed Aristasura on Chaitra Purnima when Krishna was eleven years old.”

In Gopal Champu (I. 31.8), Sri Jiva Goswamipada says, “When the full moon of the Chaitra month is in the Chitra nakshatra (star), that is the exact time of the appearance of Radha Kunda, yada-hi–chitra–yuta–purna–candram-purnimam-anu–turnita–cetah.”

The Vishnu Purana (part V, section 14, verse 1) says: pradosardhe-aristah-samupagatah, “The Arista demon arrived in the middle of Pradosh Kal (late evening) when Sri Krishna was relishing Rasa Lila with His gopi sweethearts.”

Pradosh Kal runs from PM 836-1048, which means Arista came to finish Sri Krishna, and ruin the rasa dance at approximately 9.30 pm on Chaitra Purnima evening.  After a brief tussle, Krishna killed the beast and formed the beautiful Shyama Kunda.

After some playful joking with Priyatama, Priyaji and Her sakhis created the magnificent lake of love divine, Sri Radha Kunda, in one hour (10-11 PM), according to Shri Visvanatha Cakravartipada’s tika to Shrimad Bhagavatam (10.36.16): divyam-sarah-prakatitam–ghatika–dvayena.

Now everyone clearly understands that according to our Gaudiya Vaishnava acharyas, Radha Kunda and Shyama Kunda manifested near or about midnight 12 AM on Chaitra Purnima.

EXACT BATHING TIME: Sri Radha Kunda appeared on Chaitra Purnima after Pradosh-kal (PM 836-1048) during Chitra Nakshatra. Since this year, Chitra Nakshatra ends at 10.31pm, it is best to bathe in Shyam kunda and Radha kunda between 9-10.30 pm.

In 2019, ISKCON GBC passed resolution 423.3: “The observance of the appearance of Radha Kunda on Karttika Bahulastami is incorrect. The appearance of Radha Kunda SHOULD BE OBSERVED ON CHAITRA PURNIMA.”

Before offering arati and bathing in Radha Kunda, one can meditate on Sri Raghunatha Dasa Goswami’s “Radha-kundastakam” which follows:

The very dear, beautiful and fragrant Radha Kunda, that appeared after a joking quarrel between Radha and Krishna about piety after killing of the Arista bull demon, and which was joyfully revealed and filled up by Sri Radha’s own hand, with the assistance of Her sakhis, is my only shelter!

The very fragrant, dear and beautiful Radha Kunda, that instantly makes a desire-tree of Krishna prema sprout in the heart of anyone who bathes there, although this is very difficult to attain even by the Vraja-gopis, is my only shelter!

The very dear, beautiful and fragrant Radha Kunda, where Aghari Krishna eagerly bathes and submissively serves to obtain the merciful glance of Devi Radhika, is my only shelter!

 The very dear, beautiful and fragrant Radha Kunda, that is the abode of love for Vrajachandra, which is as dear to Krishna as Sri Radha, the crown-jewel of the sweet vraja-kishoris. Radha Kunda, which was named after Radharani by Krishna, is my only shelter!

The very beautiful and fragrant Radha Kunda, by whose mercy the desire vine of Krishna prema bearing the flowers of seva to my Ishvari Sri Radha, instantly sprouts in the heart of anyone who serves there, is my only shelter!

The very beautiful and fragrant Radha Kunda, whose shores are divided among Sri Radhika’s sakhis who have their own sweet kunjas named after them, and where the bees buzz sweetly, is my only shelter!

The very beautiful and fragrant Radha Kunda, where my Ishvari Sri Radhika makes ever-so-sweet and pleasant jokes about Vrndavanachandra, with Her dearest sakhis on a nice platform on the shore, is my only shelter!

The very beautiful and fragrant Radha Kunda, in whose water, that is filled with nicely smelling lotus flowers, Radha Madhava daily sport in loving intoxication along with Their sakhis, who are in a similar loving frenzy, is my only shelter!

Shruti phala: Anyone who recites this beautiful Radha-kundastakam for Devi Radha with a peaceful mind, a fixed intelligence, and submission to Radha’s blissful seva, will soon see Radha-Krishna in a delightful loving embrace.

Jai Jai Sri Radhe! Sri Radha Kunda ki jai!

Mahanidhi Madan Gopal Das

Jai Jai Sri Radhe!

What does woman really mean? Veda says women means prakriti, the material energy or maya. Atma is an individual conscious person, a tiny particle of eternal consciousness.

“Man or woman” are gender upadhis relating only to a temporary external body made of prakrti, material energy or maya. The eternal truth is that both man and woman are eternal atmas or mini purushas.

So, any atma who identifies with his/her external body and tries to enjoy it is prakriti or woman and in maya, illusion.

It’s a grand illusion, Mahamaya, to think, “I’M A MAN! I’M A WOMAN. The eternal truth is that you and everyone else is an eternal loving servant of Bhagavan Sri Krishna. “I AM KRISHNA DASA’, “I AM KRISHNA DASI.”

All atmas are meant only to eternally love and affectionately serve the supreme atma, Bhagavan Sri Krishna! What we call the female qualities of humility, surrender, seva, and affection are generally found in women. However, these are the eternal qualities present in all liberated atmas in the spiritual realm whether they possess male or female eternal spiritual bodies.

Thus, all of us, both men and women REALLY NEED to develop and display more humility, love, affection, surrender and seva.

May Radha-Krishna bless you all! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

This series of posts presents the facts (tattva) regarding the identity, moods (gopi-bhava), intimacy and sevas of Srimati Radharani’s beautiful, talented handmaidens known as manjaris, kinkaris, or dasis. Many wonderful lilas are also presented to highlight the manjaris intimate sevas to Srimati Radhika and Her beloved Krishna.

The information here comes from the commentaries of Advaitavamsa Acharya 108 Sri Ananda Gopala Goswami and 108 Sri Ananta Dasa Babaji Maharaja on “Vilapa Kusumanjali” and “Radha Rasa Sudhanidhi” translated by Sri Advaita Dasji.

Manjaris Pray for Radha Seva

Sri Raghunatha Das Goswamipada’s heart is full of loyalty to Sri Radha. He is not satisfied just with smarana or visions of Radha, so even in external consciousness he prays to Radharani and laments. The waves of prayers carry his mind into the kingdom of Radha Govinda lila.

Manjari bhava sadhakas should pray to attain closeness to Radharani and the chance to render their eternal personal seva to Sri Radha. Such prayers are expressions of love and nourish one’s Radha bhakti. For sure Radha hears every prayer of Her manjari sadhakas.

Srimad Bhagavatam (10.28.3) says, “Not seeing Nanda Baba, the cowherd men loudly cried out, “O Krishna!” Bhagavan Sri Krishna heard their cries and understood that His father had been captured by Varuna so He immediately came there.”

Visvanatha Cakravartipada tika:
The Sanskrit word upa-shrutya in this verse means that Krishna heard the cries for help from close by even though Krishna was 30 kilometers away! So sadhakas should firmly believe that Radharani will hear and respond to our prayers for seva, mercy and darshan because Radha is always near Her manjaris, sthitam nityam parshve. (Radha Rasa Sudhanidhi 53)

Vishakha Sakhi Kunja

In Vilap Kusumanjali, Sri Raghunatha Das Goswamipada only mentions one kunja at Radha Kunda namely Visakha’s because he is in Sri Advaita Prabhu’s Parivar whose yutheshvari is Visakha-sakhi.

Tulasi manjari takes eager Srimati to meet Krishna in Madana Sukhada-kunja, the kunja that gives erotic joy to Radha-Krishna, on the bank of Radha Kunda. Unlike Lalita’s opulent kunja, Visakha’s simple, natural kunja is beautified with different flowers and buzzing bees.

On the inside walls of the kunja the manjaris have drawn erotic pictures to incite lusty feelings in Radha Madhava. This kunja is managed by Visakha-sakhi. On all four sides are Campaka trees that fill the kunja with the fragrance of their red, green, yellow, and blue flowers. Madhavi flower vines entwine the branches of these trees to create a palace like atmosphere! Blue, yellow, and green parrots, mynas and cuckoos sing sweet songs.

It has four gates made of bamboo stakes with various wonderful flowers strung on them. Thirsty humming bees serve as doorkeepers to keep away any intruders. Their excited humming is like the ringing of Cupid’s bells during Yugala Kishora’s love battles. The central courtyard of this kunja is studded with jewels forming a sixteen-petaled lotus flower design. Visakha’s shishya Manjumukhi oversees Madana Sukhada kunja, which is situated on the northeast bank of Radha Kunda. This beautiful kunja is the very form of prema-rasa and it always inundates Radhe-Shyam in a nectar flood of amorous pastimes.

Radhe-Shyam Darshan Bewilderment

Shyam anxiously waits for Swamini in Visakha-sakhi’s kunja. Sometimes Shyam steps outside eagerly looking for Radha coming on the pathway. Hari’s heart startles with joy when He hears the dry leaves falling from the trees, thinking His beloved Priyaji is coming. Suddenly Shyam sees a golden effulgent form approaching and He thinks to Himself:

“Is this the devata of youthful beauty or sweetness personified? A flood of natural beauty or a river of bliss? Or is it My beloved Sriji coming here to delight My senses?”

Love-excited Radhika muses in Her own bewilderment upon seeing Shyam in the distance:

“Is this Cupid? No, because Cupid has no body! Is it a nectar ocean of madhurya rasa? Is this a blossoming tree of love from heaven? No, because trees cannot walk. Is it then maybe My Priyatama, whom I am desiring for so long?”

Manjari Single Pillow Bed

Understanding Radhe-Shyam’s feelings Tulasi manjari has already prepared a flower bed in the kunja. Although it is summer, all the other five seasons stand by to serve whenever necessary. Time, sky, wind, sun and  moon all stand by to serve Radha-Krishna’s lila. In Vraja, everything and everyone serves Yugal’s sweet pastimes. Tulasi manjari has covered the flower bed with a thin satin sheet, so that it will not fall apart when Radha-Krishna enjoy there.

It is a single bed with a single pillow made of fresh flower petals. Why a single pillow? That will be understood when the Yugala Kishora lie down there. The picture of that pastime had appeared in the manjari’s mind beforehand. Manjari bhava sadhakas should meditate on the mystery of this one pillow bed, and see what beautiful lilas arise in their hearts purified and sweetened by Krishna nama bhajan!

Sri Radha’s manjaris ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

For the Vrajavasis of 5,000 years ago and today, Radha and Krishna are their most adorable and worshipable personalities, ista-devatas. Yet we see that both Krishna’s associates, who were visible here 50 centuries ago, and the contemporary Vrajavasis also honor and worship a host of other gods like Shiva, Surya, Shani and Durga.

Sastras tell that Krishna’s father Nanda Baba’s family deity (kula devata) was Laksmi-Narayana and Nrsimha; Radha’s kula devata was Suryadeva; and Chandravalli’s kula devata was Gauri Durga. One name of Radha is Bhanunandini, which means daughter of the sun, denoting Her father King Vrishabhanu Maharaja. 

In order for Sri Radha, Yasoda Ma, Subala, Raktak and all the other eternal associates in Vrindavana to relish the very personal, sweet intimacy of their eternal relationships with Sri Krishna, they never think for a moment that Krishna is Bhagavan, the Supreme Personality of Godhead. 

Their prema is unique and special. For the Vrajavasis always think that Krishna is just a cowherd like us—our son, our best friend, or loving master.

Radha and the damsels of Vraja see Krishna simply as their most dashing, daring and handsome darling. Shyama is their swain, the sweet Prince of Vraja, whom they love millions of more times than themselves. 

So if Krishna is Radha’s everything, then why does Radharani devotedly worship Suryadeva, the sun god, every day? This is simply another manifestation of Kishori’s unlimited love for Shyama. Swamini worships Surya just to pray for Krishna’s health and welfare. 

Besides that, on the pretext of surya-puja, Radhika can leave her mother-in-law behind at home, and go to Radha Kunda to enjoy six hours of blissful pastimes with Krishna every day! Occasionally, Jatila, Radha’s mother-in-law, hurries to Surya-kunda to see if Radha is cavorting with Krishna. 

But all she finds in the Surya temple is a cute, “syama-complexioned Brahmin boy” from Mathura conducting the puja for Radharani. 

In this way, Sriji’s surya-puja enhances Krishna’s pleasure, which is the one and only goal of every Vrajavasis’ thoughts, words and deeds. 

Surya Upasaka Radha ki jai!
Bhanunandini Radha ki jai!
Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

Sri Nimbarkacarya

Accurate biographies are difficult to find, yet authorities agree that Sri Nimbarkacarya preached Krishna consciousness about three-hundred years before the advent of Sri Caitanya Mahaprabhu.

In Navadvipa Dhama Mahatyam, Srila Bhaktivinoda Thakura says that Nimbarka had previously worshiped Lord Siva in Bilva Paksha, Rudradvipa (Navadvipa). Lord Siva appeared before Nimbarka instructing him to take initiation from the four Kumaras, who were meditating nearby. Nimbarka received Radha Krishna mantra and continued living in Navadvipa.

Following the teachings of the Sanat-Kumara Samhita, he worshiped Radha and Krishna with great love. Soon Radha and Krishna appeared before Nimbarka. Then the Divine Couple displayed Their unified form as Sri Gauranga Mahaprabhu.

Lord Gauranga said, “Nimbarka, in the future when I begin My sankirtana movement I will personally preach the perfect transcendental philosophy of acintya-bheda-abheda-tattva. I will take the essence of the philosophies of Madhva, Ramanuja, Vishnuswami.

“From you, Nimbarka, I will take two important principles:

(1) The necessity of taking shelter of Srimati Radharani.
(2) The high esteem of the Vraja gopis love for Sri Krishna.”

Lord Gauranga disappeared after instructing Nimbarka. Shedding tears of ecstasy, Nimbarka left Navadvipa to begin his preaching mission.

In Caitanya lila, Nimbarka reappeared as Keshava Kasmiri and received love of Godhead directly from Nimai Pandit.

There are striking similarities between the Gaudiyas and Nimbarkas. The followers of Nimbarka accept the six forms of surrender, practice the nine limbs of bhakti, and believe in the dasa mula (ten cardinal points of Gaudiya philosophy). They also worship Radha and Krishna in Vrndavana.

They worship Srimati Radharani as the topmost devotee, and they accept the gopis love for Krishna is supreme. With beads, bhajans, and kirtans the Nimbarkas chant their version of the maha-mantra:

Radhe Krishna Radhe Krishna
Krishna Krishna Radhe Radhe,
Radhe Syama Radhe Syama,
Syama Syama Radhe Radhe
.

In Vrndavana, about one mile from Govardhana, there is the village of Nimgaon, named after Nimbarkacarya, who lived there from childhood and later performed bhajana there. Many of Radha-Krishna’s pastime places in Vrndavana are now maintained by the Nimbarka sect.

In Mathura-Vrndavana, innumerable devotees follow Nimbarka’s path of bhakti. The Sriji Mandir, just off Loi Bazaar in Vrndavana, serves as the center of Nimbarka sampradaya.

Sri Nimbarka Acharya ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Radha Rasa Sudha Nidhi by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vrajalilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Verse 191 Manjari Protects Radhika
O Radhe! When will I follow You down the road and fully enchant You and Your rasika lover by pushing Krishna away from You while saying, “O most shameless boy! Don’t come anywhere near my dear friend, who becomes enchanted like a little girl whenever You simply touch the borders of Her breasts!”

Verse 208 Manjari Protects Radhika
O Radhike! When will I hide the signs of Your amorous union with Krishna from Your cruel superiors by saying, “My sakhi was picking flowers far away from here, and on the way back Radha’s breasts were scratched by the thorns, Her tilaka was washed off Her forehead from sweating, and Her lips were bruised by the cold wind!”

Verse 213 Sleeping Manjari
When will I somehow fall asleep at the end of Your flowerbed while I am softly massaging Your lotus-feet, padambhoja -samvahanani -shayyante -patita -prapta -tandra -bhaveyam?

Verse 219Manjari Helps Krishna
O Pranayini Radhe! When You are angry with Krishna, He falls at my feet, holding a straw between His teeth, and prays to me with many pitiful words. Krishna constantly follows me to ask me to arrange a meeting with You. O Radhe! I am tired of this, so now I submit Krishna’s plea to You.

Verse 224 Manjari’s Humor
O Vrshabhanu-nandini! When will I tell Your Priyatama, “O Gopendra-kumara! Don’t vainly make such proud jokes over here! With great difficulty You held one Govardhana Hill on Your hand. But as soon as You even see Sri Radha’s two golden mountains You become afraid, sri -radha -hema -shaila -yugale -drshte -bhayam!

Verse 243 Radha Teaches Manjaris
When will my Ishvari Radha engage me in serving Her Praneshvara Sri Krishna in the solitary places of Vrindavan by teaching me how to string flower garlands, grind sandal paste, make wonderful sweet-balls, and sweep the kunja?

Verse 246 Krishna’s Bewilderment
May Sri Radha’s smile protect us when Radha smiles upon seeing Hari marveling at His own form reflected in Radha’s shining golden breasts. At that time, Krishna says, “O Radha! I see two beautiful boys in Your breasts! Their luster steals the glories of hosts of blue lotus-flowers! I am completely enchanted by their forms. Please make Me Your girlfriend, so that we two girls can tightly embrace these two boys!”

Verse 247 Radha’s Bewilderment
O Radhike! When at the very beginning of Your love festival will I hear You sarcastically tell Shyam, “O Nitigya! (knower of morality) Stay away from Me!”
Then I will watch You push away Krishna’s hand before You storm out of the kunja to go angrily lament with tear-filled eyes to Your sakhi’s that You just saw Krishna with another sakhi. Although it was actually Your own sweet form seen in Krishna’s Kaustubha gem.

Verse 259 Radha: Aim of Sadhana
I always meditate on Krishna wearing a crown of peacock-feathers. I always sing Krishna’s name in sankirtana. I always serve Krishna’s murti, and repeat His best of mantras, Gopala-mantra. During all these activities, however I am holding in my heart the desire to attain the supremely cherished service of Sri Radha’s lotus-feet.

Verse 267 Manjari Darshan
When will I, in a body maddened by ecstatic love, live in Vrindavan, that purifying, effulgent, and most amazing rasika abode that witnesses Sri Radha’s artful loving pastimes? And when will I clearly see my divine spiritual form, eyes, ears and so on that is just suitable for serving Radha Krishna in the effulgent kunjas?
Manjari meditations ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Radha Rasa Sudha Nidhi by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vraja lilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Verse 43 Assisting Radha’s First Tryst

When Vrshabhanunandini is shy and afraid of Her eternal first meeting with the king of debauchees, when will I catch Radha’s lotus hand and eagerly bring Radha to the play-bed of soft fresh sprouts in the sanket-kunja?

Verse 48 Falling in a Pool of Rasa

O Sri Radhika! When will this confidential maidservant of Yours fall into a pool of rasa as I stand by the gate of the kunja, dvara -sthita -rasa -hrade -patita kada -syam, listening to the sweet jingling of Your ornaments mixing with the sweet indistinct sounds of Your love prattles with Krishna at the beginning of Your rasa-festival?

Verse 53 Wearing Radha Prasadi Cloth

When can I see myself as Sri Radhika’s tender kishori wearing Swamini’s prasadi dress and blouse lovingly given to me with Her own hand as I always stand by Radha’s side to expertly serve Her in various ways?

Verse 56 Manjari Tastes Madhurya Rasa

O my Praneshvari Radha! Knowing that I am Your fortunate maidservant, Krishna may softly kiss me, embrace me, and intoxicate me with the wine of eros, surata- madhvya- madayati, showing a wonderful treasure of affection towards me. Even then O Radhe! My mind will always remain absorbed in the rasa-filled pastimes of Your lotus-feet, tavaiva -sri -radhe -pada -rasa -vilase -mama -manah!

Verse 59 Rasa Lila Seva

Nagari Rasikshekhara’s cheeks are moistened with sweat drops of fatigue from Their incomparable dancing during Their amazingly enchanting, laughter-filled Rasa festival. When will I joyfully serve Radha Madhava by massaging Their feet and nicely fanning Them?

Verse 61 Govinda Bows to Radha

Govinda experiences a festival of rasa by bowing down and touching the lotus feet of Radha, pada-sparsha -rasotsavam -pranatibhir -govindam, who is Krishna’s only giver of rasa, rasaikadayini.

Verse 63 Confidential Seva to Radha

When will Sri Radha order me to accompany Her and tell Nandanandan, after He repeatedly hints to Radha with His glances, which She seemingly rejects while yet indicating a beautiful trysting-place to Krishna, “O king of cheaters! My Ishvari Radha will not go alone into that solitary grove of Kadamba-trees because She is afraid of You!”

Verse 75 Radha Meditation

O Sri Radhe! In my meditation may I always see Your crooked eyebrows, widened eyes, cherry-red lips, sweet smile, full breasts, thin waist, wide hips, soft body, slow elegant steps, and the stunned condition Your rasika heart.

Verse 87 Manjaris Relish Radha’s Prasad

When will I submerge in ever-new, ecstatic blissful rasa by repeatedly chewing the sweeter than sweet remnants of Sri Radha, which are the essence of nectar?

sri -radhaya -madhura madhur -occhishta -piyusha -saram
bhojam -bhojam -nava -nava -rasananda -magnah -kada -syam

Verse 144 Siddhis Roll at Manjari’s Feet

Millions of amazing siddhis roll at the feet of Sri Radha’s maidservants, sri – radha -kinkarinam -luthati -caranayor -adbhuta -siddhi -kotih!

Verse 156 Radha’s Motherly Affection

When will Radha relish Krishna’s prasadi tambula, and then put it into my mouth to show Her motherly affection, dasi-vatsala, to me?

Verse 166 Fanning Seva

When on the terrace of a bower house of fresh creepers on the bank of the Yamuna will I fan Radha Murari in such a way that They blissfully close Their eyes while enjoying the incomparably cool breeze?

Verse 180 Nikunja Prasad

When will I enter the nikunja in the morning to sweep it, and then decorate myself with the prasadi kajal, camphor, musk, and sandalwood paste from Radha Madhava’s love bed that fell off Their divine bodies at the beginning of Their wonderful love-play? And when will I restring and wear Their broken garlands?

Manjari Meditations ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Radha Rasa Sudha Nidhi by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vraja lilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Verse 6 Radha, Essence of Rasa

Glory to Nikunja-devi Radha who revives Nandanandan when He faints from the attack of Kandarpa’s millions of  arrows by abundantly sprinkling Krishna with the nectar-waves of Her bodily contact, which is the quintessence of bliss, rasa -sara -nijanga -sanga!

Verse 14 Radha Blesses Vraja

radha -karavacita -pallava -vallarike
radha -padanka -vilasan -madhura -sthalike
radha -yasho -mukhara -matta -khagavalike
radha -vihara -vipine -ramatam -mano -me

May my mind find pleasure in the play forest of Radha, where the sprouts and vines are touched by Radha’s hands, where the lila-sthalis are sweetened by Radha’s footprints, and where the birds madly sing Radha’s glories!

Verse 9 Radha Saves Sadhus

Full of good moods, Radha delivers all the good devotees living in Vrindavan, vrndatavim -sat -tarani – krta -subhava -sudha.

Verse 17 Kunja Seva

O Radhe! After You blissfully pass the night enjoying pastimes with Your rasika nagar Krishna in a kunja, I will bathe You, and serve You some sweet foods. Then You will fall asleep while I massage Your lotus feet with my hands.

Verse 18 Radha Darshan

When will Sri Radhika who is an ocean of play manifest in my heart, sphuratu -me -hrdi -keli -sindhuh?

Verse 23 Taking Radha to Kunja

O Radhe! While carrying garlands, perfumes, and divine, soft sandalwood paste when will I follow You and point out the way as You, eager for love play, go to a sanket-kunja walking slowly like a graceful elephant?

Verse 24 Spying Shyam

O Sri Radhika! After going with You to a lonely spot on the bank of the Yamuna, when will I suddenly see Your Nagarendra Shyam intensely looking at You from a place high in a Kadamba tree, as I massage Your ambrosial limbs that are the very life of Cupid, amrtam -angam -ananga – jivam?

Verse 32 Begging for a Glance

O Sri Radhika! Please cast a merciful glance on me! I want to arrange Your meeting with Shyamchandra and make a bed for You in the trysting-bower.

Verse 39 Power of Radha’s Glance

venuh  -karan -nipatitah -skhalitam – shikhandam –
bhrashtam -ca -pitavasanam -vrajaraja sunoh
yasyah -kataksha -shara -ghata -vimurcchitasya-
tam -radhikam -paricarami -kada -rasena

When can I blissfully serve Radhika whose arrow-like sidelong glances strike Krishna, the Prince of Vraja, to make His flute fall from His hand, His peacock feather crown slip off, and His yellow dhoti fall off before He completely faints?

Verse 41 Manjari’s Only Desire

O Radhe! My only desire is to become Your maidservant, kinkari -bhavitum -mam -abhilash

Manjari meditations ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Vrindavan Mahimamrita by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vraja lilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Sataka 14.57 Manjaris’ Guru

Radhika personally teaches her dasi manjaris, radhika -dasih -shikshayate.

Sataka 14.70 Manjari Begs Radha Krishna 

A manjari holds the lotus feet of Radha Madhava and begs, “O Swami and Swamini Radha! Please come to my dear sakhi’s supremely charming kunja.” Radha Madhava then happily go there and lavishly praise that dasi. Just meditate on this.

Sataka 15.2 Manjari Makes a Garden

With her own hands the manjari prepares an astonishing flower garden in the forest of Vrindavan. Within it she builds a charming mandap and decorates it with varieties of fragrant flowers. She sprinkles lots of soft lotus petals on the path leading to that mandap. Radha Govinda Yugal then come there and enjoy many loving pastimes.

Sataka 15.44 Sakhis Teach Manjaris

The main gopis like Lalita and Vishakha personally teach their own extraordinary arts and skills to the newly arrived young gopis, sadhana siddhas, nava -prakata-ballavih -samupashikshya -mukhyalibhir, nijam -nijam -ananyagadbhutatamam -kala-kaushalam.

Radha Govinda merge in happiness whenever They call out the names of these wonderful new manjaris and accept their seva.

Sataka 15.73-75 The Topmost Secret Mantra

I will tell you a mantra hidden from the Vedas, and not found anywhere even in the most confidential scriptures. This infinitely glorious mantra is the sweetest nectar, the zenith of all auspiciousness, and the ultimate goal of all attainments.

It is the supreme madness of all forms of maddening bliss. It is the secret of all secrets. Without thinking of anything else, day and night chant this mantra: RADHA!

Sataka 15.83 Extreme Intimacy of Manjaris

All glories to Radha, who on the pathway just outside the nikunja confides to her manjari saying, “O auspicious well behaved dasi, anuchari -shubha -shile! I have a problem, so please tell me what should I do?

“During our never-ending love battles my lover always becomes totally exhausted, nitya -klanta -sa -kanta, even though Lalita, Vishakha and other sakhis try to encourage Shyam.”

Sataka 16.15 Fanning Radha Krishna 

I blissfully worship Radha Krishna as They sit facing each other on a beautiful cushion at the door of a vine cottage. Within Their hearts They are relishing a recent lover’s quarrel as They happily throw dice, and I gently fan Them with a camara fan.

Sataka 16.62 Reading Radha’s Hints

Remember Radha’s manjaris as they expertly serve Ishvari Radha according to Radha’s every splendid hint, motion or tasteful gesture.

Sataka 17.2 All Senses Connected with Vrindavan

May my feet walk in the forest of Vrindavan; may eyes see the beauty of Vrindavan; may my tongue sing the glories of Vrindavan and may my ears hear them. May my nose smell the sweet fragrance of Vrindavan. May my body, its hair erect in ecstasy, roll on the ground of Krishna’s lila sthalis.

Sataka 17.83 Proper Vision of Vrajavasis

If one lives in Vrindavan committing the offense of thinking that the Vrajvasis do not have eternal spiritual forms of condensed bliss and knowledge, one will not attain Goloka Vrindavan.

Sataka 17.84 Becoming Genuine Servant of Radha

When one understands that the moving and non-moving residents of Vrindavan have forms of eternal spiritual nectar, one will attain the form of a beloved servant of Radha, radha-priya-sevi-rupah.

Manjari meditations ki jai! Sridham Vrindavan ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

These amazingly sweet and charming nectar-filled verses will carry you into the realm of Srimati Radharani’s eternal seva. The original Sanskrit verses of Vrindavan Mahimamrita by Sri Prabodhananda Sarasvati are all incomparably beautiful and worthy of remembrance.

However, since most people cannot memorize Sanskrit verses, we have presented mostly just the English translations. These verses paint wonderful lila pictures for meditation on Radha Krishna’s Vraja lilas. And most importantly, they will help a sadhaka to adopt the feelings and sentiments, gopi-bhava, of a dasi of Sri Radha. The verses have titles to facilitate their remembrance.

Sataka 6.85 Joy of Manjaris

Due to their naturally intense, sweet loving attachment for Radha Krishna, the manjaris experience ecstatic symptoms like erect bodily hairs as they continually dive into an ever-expanding ocean of transcendental bliss. Radha’s manjaris smile, laugh, and their bodies blossom with excessive loving madness at every moment.

Sataka 7.30 Manjari Abhiman

For manjaris, Radha Krishna are everything, their very life and soul. “Alas! Even in the greatest calamity may I never fall into the bodily conception thinking, ‘My body, my home, and its many things are mine.’”

Sataka 7.36 Mercy of Vraja

All glories to Vrindavan which forgives all one’s faults and offenses, and nicely maintains and nourishes one who vows to take complete shelter there, vrindavanam -ashrita -poshanam -vratam -ashesha -dosha -kshama.

Sataka 8.17 Constant Meditation

Always meditate on Radha’s millions of dasi manjaris, dasi -yutha -kotir -anusmara.

Sataka 8.23 Manjaris Unique Position

What more can I say about the special mercy Radha gives to her manjari? When Radha enjoys pastimes with Priyatama in a cottage of creepers, she sometimes sits her manjari on the bed and covers her with a sheet, paryanka -sthapitam, -vastrair -vacchaditam -kvachit

Sataka 8.42 Why Hear About Manjaris

By repeatedly hearing about the forms, feelings and sevas of the manjaris and their intimate relationship with Sri Radha, you will become happy and hanker to hear more, shrutva -srutvati -sukhitam, punah shravana lalasam

Therefore, surely in all times and places you should always remember and meditate upon this. Even if you have not seen or realized these topics, still you should hear and speak about them and live in beautiful Vrindavan, asphurtitah -kathato -pi -srimad -vrindavane -va.

Sataka 8.73-74 Manjari Sevas

As Radha’s kinkari, you repeatedly fan your dearest Radha with the edge of your veil, offer her betel nuts, and offer Radha to her beloved Prityatam Shyam. You lovingly offer Radha a delicious cool, nectar drink scented with camphor and other spices poured from a jewel studded water pot.

Sataka 9.72 All Senses Engaged

The manjaris’ ears are immersed in the sweet nectar of Radha Hari’s conversations. Their eyes are fixed on Radha Krishna’s effulgent forms and loving pastimes. And their minds are greatly intoxicated from arranging the festive meetings of Radha and Krishna.                                                                                     

Sataka 10.89 Radha’s Lotus Feet

I always remember the incomparable effulgence of Sri Radha’s lotus feet, smarami -sri -radha -charan -kamal -jyotir -atulam

Sataka 10.96 Mother Vrindavan

“I am full of great faults and I don’t have even the slightest trace of good qualities. I repeatedly commit many unforgiveable offenses. But still, O Vrindavan! You are like my mother and I am your son. So please don’t reject me.’’

Sataka 11.116 Manjari Abhiman

“I have a beautiful body of a Radha dasi, and I always live in Radha vana. I satisfy Radha’s heart by tastefully serving Radha’s lotus feet day and night, radha -dasya -lasad -vapur, anisha – radha -pada -seva, antas -toshita – radha, rasiko – radha -vane -sada -nivasa.”

Sataka 12.64 Fortune of Vraja Vasa

Only the most fortunate attain residence in Vrindavan, where the fragrant air purifies everyone it touches, vrindavan -sakala -bhagyavatam -varishthair -labhyam -surabhy -anila -pavita -sarva -sabhyam

Sataka 13.2 Faith in Vrindavan

One will not see the mercy of Radha’s lotus feet until one has firm faith in the land of Vrindavan,

vrindavan -bhuvi -bhaven -napi -nishtha -garishtha -radha -carana -karuna -naiva -drshi.

Jai Jai Sri Radhe! See part four manjari meditations.