Tag Archive for: Mahanidhi Madan Gopal Das

Mahanidhi Madan Gopal Das

Welcome all lovers of Vrindavana! This is part five of our continuing series of articles glorifying Sridhama Vrindavana. For those who are new to this series, we will repeat the introduction, and then describe the pastime villages in NANDAGRAMA for part five.

Vraja [aka Vrindavana] is the divine realm wherein Sri Krishna loves, plays and sports with all and everyone. If you simply visit Vraja or live in Vraja, Gopala will enchant your heart by His sweet love, beauty, charm and naughty playfulness.

Filled with thousands of temples, Vrindavana is known as a “temple town”. In fact, the entire 168 sq. mile area of Vraja Mandala is adorned with thousands of temples, sacred places, mountains, rivers, lakes and bathing tanks.

Bhakti-ratnakara, a 500 year old holy book penned by Gaudiya Acarya Sri Narahari Chakravarti, describes over 300 different inhabited villages still existing today in Vraja Mandala. Each village is named after and commemorated to a particular amazing pastime of Sri Krishna which occurred there.

Vraja Dhama ki jai ho! This is such a unique and captivating sacred place. In every square mile of Vraja Mandala, one can visit two villages named after a divine lila that Sri Krishna enacted there 5,000 years ago! Here in Vraja, every step is a celebration of love leading us from village to village, lila-to-lila, and on into Krishna’s heart.

A series of articles will appear here to attract everyone more and more and more to this most astonishing, wonderland of pure love and never ending play. Sri Krishna’s pastime villages will be grouped by area like Kamavana, Govaradhana, Varsana, etc. The villages will be listed by their modern names. The origin of that name will appear in brackets after its English translation. Sri Vraja Dhama ki jai!

NANDAGRAMA & KOKILAVAN AREA LILA VILLAGES

Anjanauka
The name of this pastime village, where Sri Vishakha-sakhi forever lives, comes from the word anjana meaning eyeliner or kajala.

Once, Praneshvari sat in a hidden grove here while Her priya-sakhis adorned Her gorgeous divine form with costly jewels and ornaments. Just when they were about to apply the anjana to Kishori’s beautiful blue lotus eyes, Radhika suddenly heard the dulcet sound of Dhani Raya’s murali.

Excited and overjoyed, Sri Radha immediately ran away to meet Her Pranavallabha. When Radhika arrived, Shyama anxiously sat His precious one on a fragrant flower asana, embraced Her and eagerly relished Priya’s sublime elegance with His thirsty eyes. Shyama became very pleased to see that in Her haste to meet Him, Radhika had forgotten to apply kajala. Seizing the opportunity for Radha’s seva, Kanu then carefully applied anjana to Anuragini’s loving eyes.

Bijavari
This is the “thunderbolt village” because the name Bijavari derives from the word vidyuta-punja which means thunderbolt. Here Kanai Balai mounted uncle Akrura’s chariot to go to Mathura. Thoroughly distressed over their impending separation from Kanaiyalal, the damsels of Vraja cried out “Prananatha!” and fainted. To all observers, it seemed that many brilliant golden lightning bolts (vidyuta-punja) were striking the ground.

Parson
This village name means “the day after tomorrow”. While sitting on Akrura’s chariot, Acyuta tried to solace the saddened sakhis by saying, “I promise you that I will surely return the day after tomorrow.”

Sii
This village name comes from shighra which means soon because Sri Krishna repeatedly told the gopis, “I will return soon!”

Karehla
This village is named, not after a bitter gourd, but after a cowherd wrestler named Karahala, the father of Govardhana Malla, who sometimes stayed here with his wife Candravali.

Vrajabhumi ki jai ho! Jai Jai Sri RadheeeeeeeeeeeeeeeeeeeeeeeeShyama!!!!!!!!!

Mahanidhi Madan Gopal Das

VARSANA AREA LILA VILLAGES

My wisdom teacher once said, “Prema is everywhere available in Vraja Mandala, but especially in Varsana!”

I replied, “Really, but what about Radha Kunda?”

Teacher: “Yes, of course there, BUT in Varsana—PREMA IS RAINING FROM THE SKY (prema-varsha)!!!”

Come! Let’s go to Varsana, and get drenched and completely soaked in Radha’s rain shower of mercy, compassion and love. O, What an amazing sacred place? Ahh, My Vraja Dhama!

Please, O Radhika! I beg you with tears in my eyes, “May I live here eternally in the cooling shade seva of Your sweeter than sweet lotus feet.”

In every square mile of Vraja Mandala, one can see, feel and touch two transcendental villages named after a divine lila that Sri Krishna enacted there 5,000 years ago! Here in Vraja, every step is a celebration of love leading us from village to village, lila to lila, and on into Krishna’s heart. Vraja Bhumi ki jai!

Ajhai
After Krishna bewildered Brahmaji (brahma-vimohana lila), the cowherd boys came here and exclaimed, “Today (aja) Nandulala killed the monster snake Agha!”

Jainta
In this village, Krishna is remembered for killing Aghasura. At that time, the devatas cheered happily, “All victory to Bhagavan Sri Krishna, all victory to Him!” The gopas also chimed in to saturate the sky with a tumultuous sound of “All victory (jaya:jainta), all victory!”

Sihona (now Seyano)
Upon hearing of Agha’s demise, the elderly Vrajavasis repeatedly glorified Yashodanandana saying, “Krishna is so clever, very very clever (seyano) and strong!” (Krishna seyano hoya gayo hai).

Deravali Grama
When coming from Gokula and Chattikara in route to his ancestral home in Nandagrama, Sri Nanda Baba and his clan camped (dera dala) here overnight.

Ranavadi
This amazing lila village is significant for two pastimes, and the phenomenal disappearance of Siddha Krishna Dasa Babaji around 1865 a.d.

Within the sacred transcendental kunjas of this place, Sakshat manmatha-manmatha Bhagavan Sri Krishna and Mahabhavati Srimati Radharani often enjoyed playful games and love battles (rana).

Also at this lila sthali, Krishna and His comrades once met Kishori and Her band of heavily armed sakhis. They all fought a terrible yet hilarious battle of colors; each gleefully drenching and powdering the other in a barrage of rainbow colors. “Ho Ho Holi hai!!!” Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

BAELVANA & BHANDIRAVANA LILA VILLAGES

Jai Ho! Vraja Dhama ki jai! Radharani Sarkar ki jai. In parts one and two, we wandered together through the lila villages of the Kamyavan area. Now we will visit the eastern side of Yamunaji, and hear of little lila villages near the famous lila-sthalis of Bhandiravan and Baelvan.

Vraja Dhama! O, What an amazing sacred place? In every square mile of Vraja Mandala, one can visit two villages named after a divine lila that Sri Krishna enacted there 5,000 years ago! Here in Vraja, every step is a celebration of love leading us from village to village, lila to lila, and on into Krishna’s heart.

Venuya
A sweet little lila village on the bank of Yamunaji named after Shyama’s enchanting venu flute, which Manohara played one day to steal the hearts of His darlings.

Sarakoriya
One day, Gopalaji was playing here with His gopas. Some of Krishna’s pals said, “O Gopala! We are very hungry! Could You somehow arrange to feed us some milk?” As soon as they said this, pots of fresh milk suddenly appeared all around them. The boys laughed and drank to their hearts content. In jest they started churning the milk into cream and then relished it in great bliss. In honor of this divya-lila, the village has been known for 5,000 years as Sarakoriya (saram, cream; koriya, to make).

Chaheri (today: Vijauli)
After boisterous wrestling in Bhadravana, Krishna, Balarama and the cowherd boys came here to relax in the luxurious shade and honor prasadam. Chaheri comes from chaya meaning shade.

Kinarai
One day the sakhas came here enjoyed vigorous frolicking on the banks of the Yamuna. Kinara means riverbank.

Jayapura
One day the sakhas trounced Govinda here in play. They cheered loudly in unison, “Hai! Hai! Jai! Jai! O Krishnaji! Every day You win, but today we soundly defeated You. Ha! Ha! So You must treat us with fresh cream and yogurt from Nandalaya!”

Our next magical, wonderland tour of mystical Vraja will take us to the Varshana area.

Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

Come, let us wander through the far western corner of Vraja Mandala to uncover more hidden lila sthalis. Jai Jai Sri Radhe!

MORE KAMAVANA AREA LILA VILLAGES:

Pashopa (cow hoofs)
In this village, Krishna and Balarama and lots of cows once slipped away from the cowherd boys and wandered from forest to forest. After sometime, the gopas realized that Krishna and Balarama had gone away somewhere. However, the clever boys followed the hoofprints (pa) of the cows (pashu) and soon found the playboy brothers, Kanai Balai.

Virara
One time Rasabihari performed the Rasa dance here with the gopis. Afterwards, the sakhis made a luxuriant soft bed of fragrant flowers for Shyama to rest upon (virara from vishrama).

Badali
Once on a sizzling hot summer day Sri Krishna sat here with all the Vrajavasis. Everyone prayed to Krishna to please do something to relieve them. Soon a cool wind appeared there and refreshing rain (badala) poured down to everyone’s delight. Ghanasyama Radhe Radhe!!

Nagala Hara Narayana
Once Sri Krishna displayed His 4 armed Vishnu form here to please Radha (Hara).

Nagala Harasukha
Once Sri Krishna satisfied (sukha) Radha (Hara) and gopis here in all respects, each according to her own desires.

Kanabada
Here the gopis once dressed Srimati Radharani as a Queen. One gopi played as Radha’s gatekeeper; another one acted as Kishori’s footservant. After sometime, Krishna, Subala, Sridama and other boys, disguised as Vraja damsels, arrived and asked the gatekeeper to allow them to meet the Queen.

The gatekeeper informed Radha of Her “guests”, and Radhajeu asked, ‘Who are they?’ (ku uhara). Hearing Kishori’s inquiry, Krishna and His pals, fearing they may get caught, slowly slipped away into the deep forest. Because Sri Krishna fled after Radhika’s inquiry, this place has been called Kanabada.

Dana
One day the sakhas saw a torn and crumpled peacock feather (dana) here. Taking that proof, they concluded that Krishna had surely danced there among some joyful peacocks.

Nagala Sita Rama
Here in order to enjoy Rama-lila, the sakhis once dressed up Sri Krishna and Radharani as Sita-Rama.

Kanabadi
One day Nandanandana came here in a maddened state, shouting, “Whose (kona) home (badi) is the home of My dear sakha?”

Papadi
In this quaint village, the sakhis once decorated the Playful Pair Radha-Madhava with a throne, crowns and garlands all handmade from flower petals (papadi).

Vanacariya
Once some sakhas sat here glorifying their bosom friend Shyama: “It appears that our Govinda always moves in the forest (vanacari) either with His cows in the day or His gopis in the night.”

Parehi
Once the sakhis prepared a beautiful kunja and then invited Krishna to come. When Krishna arrived some sakhis began laughing at Him for some reason or other. Seeing this, Krishna said, “Listen, you all bring Me to this secluded forest bower, and then start laughing at Me. If you do that again, then I will never come anymore afterwards (parehi).”

Niganya
Here the sakhis told Gokulendu, “Was that You who distracted us while we were fetching water by playing on Your captivating flute? Krishna replied, “I did not play the flute (ham nahi gaya)! Perhaps it was somebody else.”

Pai Grama
One day Radha and Krishna all the sakhis played hide-an-seek here. Krishna hid in the deep dark forest. After a long search, Priyaji and Her sakhis finally got (pai) there Priyatama here.

Tiloyara
At this place, Radha-Madhava intimately enjoyed complete bliss without a moment’s (tila; literally a sesame seed) interruption.

Vichora
Once Shyama enjoyed love sports here with His dearest sakhi Chandramukhi Radha. When departing for Their respective homes, Radha-Govinda both felt unhappy because of separation (viccheda).

Bhulavana
This is not a lila village but an unforgettable forest.

One day Krishna and the cowherd boys came here, and everyone except Krishna dove into an ocean of playing. In a forlorn mood, Krishna sat under a kadamba tree lost in thoughts of Kishori.

Subala came and said, “O sakha! What’s happening with You? Who are You contemplating? Why don’t You speak, get up and take part in the games?”

“O Subala” replied Krishna, “As soon as I think of Radha I forget (bhulano) everything else!”

Khambi
Douji often played in this village. Once to indicate that this place is on the northern frontier of Vraja, Balarama lifted a huge stone pillar (khamba) and stuck it in the ground. It is still visible today!

Hasanapura
Here the playful cowherd boys once asked Govinda, “O sakha! How did You as a tiny toddler kill that fiendish witch Putana? Laughing (hasya) heartily at their question, Krishna replied, “This was just an ordinary pastime of Mine. Who can understand the extent of My potencies? I can do anything at any time!”

Thus ends the Kamavana Area Pastimes. Next article we will discover more astonishing places and pastimes.

Sri Dhama Vrndavana ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

Welcome all lovers of Vrindavana! This is part one of our continuing series of articles glorifying Sridhama Vrindavana.

Vraja [aka Vrindavana] is the divine realm wherein Sri Krishna loves, plays and sports with all and everyone. If you simply visit Vraja or live in Vraja, Gopala will enchant your heart by His sweet love, beauty, charm and naughty playfulness.

Filled with thousands of temples, Vrindavana is known as a “temple town”. In fact, the entire 168 sq. mile area of Vraja Mandala is adorned with thousands of temples, sacred places, mountains, rivers, lakes and bathing tanks.

Bhakti-ratnakara, a 500 year old holy book penned by Gaudiya Acarya Sri Narahari Chakravarti, describes over 300 different inhabited villages still existing today in Vraja Mandala. Each village is named after and commemorated to a particular amazing pastime of Sri Krishna which occurred there.

Vraja Dhama ki jai ho! This is such a unique and captivating sacred place. In every square mile of Vraja Mandala, one can visit two villages named after a divine lila that Sri Krishna enacted there 5,000 years ago! Here in Vraja, every step is a celebration of love leading us from village to village, lila-to-lila, and on into Krishna’s heart.

These articles are meant to increase attract everyone more and more and more to this most astonishing, wonderland of pure love and never ending play. Sri Krishna’s pastime villages will be grouped by area like Kamavana, Varsana, etc. The villages will be listed by their modern names. The origin of that name will appear in brackets after its English translation. Sri Vraja Dhama ki jai!

KAMAVANA AREA LILA VILLAGES:

Dhuleda Gaon (gaon means village)
This village is so named, because here the whole sky filled with dust (dhuli) from the hooves of cows as Govinda drove them home.

Udha
Named after Uddhava (udha), who rested here while en route to Nandagrama to deliver Krishna’s message to the gopis.

Atora
Here Krishna, Subala, Sridama, Bhrnga and the gopas would frolic here for eight (atora) hours a day.

Bajhera
This is the appearance place of two of Radhika’s asta-sakhis, the twin sisters Rangadevi and Sudevi.

Sunahara-gaon
Sona or suna means gold and hara means Lord Shiva or take away. Here Srimati Radharani removed Her golden necklace, and offered it in worship to Mahadeva Lord Shiva.

Nagala Moti (nagala means town or village) Here Sri Krishna hung a string of pearls (moti) on the beautiful smooth neck of Kishori.

Nagala Khapana
Madhava then suddenly ran away after offering Srimati the pearl necklace. Swamini Radha asked a sakhi, “Where has Krishna suddenly gone after getting some type of message (khapara)?”

Malapura
One day while cavorting in the forest, Gopala Shyama boasted to His playmates, “I can do anything at any time!” Challenging Nandulala, the gopas said, “Ok, Gopala! Then bring us lots sweets (maala) like rabri, laddus, and kheera. And if the plate remains full even after we stuff ourselves, then we will believe you can do anything!” It came to pass and so the village is named. Even today everyone here remembers and talks about that lila of 50 centuries ago! Vrindavana Dhama ki JAI HO!

Didavali
Yashoda’s mom lived here, and thus it is famous as the village of Krishna’s grandmother (didi ma).

Ghata
Once while cow herding here, Shyama remembered the vastness (ghata) of Priyaji’s love and called out, “O Subala! Quickly bring My Praneshvari here!”

Paramadara
Once the sakhis came to this lonely village searching for Shyama. In the pangs of separation, Ishvari Radha tightly embraced a glossy black tamala tree. Then upon seeing a nearby lake, shimmering with a dark blue hue, all the sakhis fainted. Suddenly Shyama arrived and fully (parama) worshiped (adaraniya) each gopi by satisfying her every wish and whim.

Nagala Maharani
Here the sakhis sat Srimati on a throne to honor Her as the greatest Queen (maharani). They adorned Radharani with lots of flowers; played instruments; sang and danced all around chanting……. Maharani ki Jai! Radharani ki jai! Bolo Varsane walli ki jai, jai, jai!!!!

Pahalabada
Here the gopas challenged Krishna, “If alone You can defeat all of us together in a wrestling match, then we will say You are strong and powerful.” Feeling a little afraid and doubtful about their collective strength, all the sakhas started goading each other, “O bhaiya! You attack (pahela) Krishna first.” And guess what? Sri Krishna defeated everyone and became Ajita Sri Krishna ki jai!

Kalyanapura
Here all the cowherd boys once playfully offered dandavats to the Divine Duo while roaring, “Krishna Kanhaiya, Douji ka Bhaiya ki jai!!!!!!” Responding, Krishna Balarama blessed them all, saying, “May all be auspicious (kalyana) for you!”

Khona
One day to make Radhaji happy, the sakhis started laughing and jumping here in a game called “Kho” (a girl’s play). Hence the name Khonha.

Kayarika Nagala
Once while Sriji and the sakhis were playing the game of Kho here, evening arrived suddenly and covered all directions in dense darkness. While walking home to Varsana the sakhis became scared. So they called out, “O Krishna! O Prananatha! We are afraid of this darkness (kari), so quickly come save us!”

Sri Krishna then fully illuminated the road all the way to Varsana with the effulgent rays of His beautiful smile. By the mercy of Priya-Priyatama, watch here for more nectar from the Wonderful Land of Play.
Sri Dhama Vrndavana ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

Like all Vrajavasi boys do on sizzling summer days, Syama Govinda loves to swim, play and sport in different cooling water bodies of Vraja like Radha-kunda, Yamunaji, Manasi Ganga and Pavana Sarovara, jala sayi jala priyam. (15.12)

In Hari Bhakti Vilasa (15.1-18), Sri Sanatana Goswami says during scorching days, april-july, 35-50 degrees, am11-6pm, one should stand, place or submerge their beloved Thakuraji in a vessel of cool water, because Krishna is fond of playing in the prema-filled waters of Vraja, krsnam jala viharinam. (15.2) And Thakurji’s daily water sporting should be a super celebration! (yusna -samaye, bhagavata -jala –krida -mahotsavam. (15.19)

Thakuraji Water Play Seva

Summary of Sri Sri Radha-Krishna’s jala-krida festival:

1) Stand Thakuraji (Sri Murti, Deity) under dripping water (a small overhead shower or a fountain before Him); or place in a vessel (thali, large bowl) of cool water coming from a silver or clay water pot.

** Salagrama and Giriraja Baba can FULLY submerge in a water pot or big bowl of fragrant cool water, sitalena sugandhina jalena purite. (15.4) Sri Pandita Baba, and the head pujari of a famous Vrndavana mandir personally confirmed this point.

** Warning: Don’t observe water pastimes if a particular summer day is cloudy and gloomy

Thakura Madan Gopal’s under water sports with Srimati Radhika ki jai!

2) Scent the water with tulasi manjaris, sandalwood paste, rose water, edible camphor, and flower petals of rose, mogra, juhi, camelli etc.

The daily offering of this jala-krida seva will greatly increase one’s attachment to and remembrance of Radha-Madhava. And of course, one will feel very blissful by pleasing and satisfying Sri Krishna in this way.

Sri Sanatana Goswami gives the following benefits of Thakuraji’s jala-keli-mahotsavam: attain never ending beauty and religious merit (punyam -anantakam); family becomes pure and never sees hell (kula-pavana, kule -na -bhaved -bhupa –naraki); and attain the merit of millions of havans and homas (yajna –koti –satam -bhuvi) (15.8-15)

However, there is a deeper purpose of this wonderful water service.

If done with the proper feeling and attitude, Sri Krishna will be very happy and pleased. Then Krishna will enable one to become deeply absorbed in meditating upon Radha-Krishna’s playful water pastimes (asta kaliya lila) in the eternal spiritual realm, Goloka Vrndavana.

To enhance one’s visualization and experience of Radha-Krishna’s jala keli vihara, one can read the Srimad Bhagavatam (10.90), Govinda-lilamrta, Krishna Bhavanamrta, Krishnanika Kaumudi, and Bhavana Sara Sangraha which all fully portray this most innocent, playful, fun-filled pastime of Sri Sri Radha-Krishna.

Jala keli maha utsava ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

There is an amazing story behind the revival of the original and actual appearance day of Sri Radha Kunda. It was 2017, just a day before Caitra Purnima 2017, when my divine master, Radha-Krishna nitya Vrndavana lila pravista, 108 Pandit Sri Krishna Dasa Babaji Maharaja revealed the amazing hidden truth.

Gurudeva: “Do you know that Karttika Bahulastami is not the appearance day of Radha Kunda?”

M.Madan Gopal Das: “O, Gurudeva, really? For thirty-five years we’ve been midnight bathing in Radha-kunda on that day thinking it was the appearance day.”

Gurudeva: “There is no sastra proof for that. In Mathura Mahatmyam, Sri Rupa Gosvamipada says that devotees should bathe in Radha-kunda on Karttika Bahulastami to Bhagavan Sri Hari. It says nothing about appearance day or a midnight snana.

“However, Sri Jiva Goswami says (SB 10.45.3 tika) that Radha-kunda appeared at midnight on Caitra Purnima. Thus according to our mahajanas, all Gaudiya Vaisnavas should bathe at midnight on this day to honor and respect the ACTUAL AND REAL APPEARANCE DAY OF RADHA KUNDA, Radha-Krishna’s most merciful lila of manifesting these magnificent kundas!”

So, listen, I want you to spread this truth far and wide, and by doing that you will make Srimati Radharani very happy. Just go rent an auto rikshaw, fix an amplifier and a big, big silver speaker on it, and ride all around Vraja Mandala telling everyone in Hindi this truth.”

M.Madan Gopal Das: “Gurudeva, are you serious, you really want us to do that? We don’t know Hindi so well, but we will try in our own way through I-Net and E mails to inform all devotees about this.”

Since Gurudeva was 99 years old at that time, I never expected him to say yes, but nevertheless, I curiously then asked him: “Gurudeva, would you like to come take Radha-kunda midnight snana tonight to inaugurate the revival of the original appearance day of Sri Radha-kunda?”

Gurudeva: Much to my surprise, Pandit Baba innocently looked at me like a child and said enthusiastically, “YES, I WILL TAKE MIDNIGHT SNANA TOO!”

Jai Gurudeva!

That first Caitra Purnima Radha-kunda appearance day was honored by a party of five—Sri Pandit Baba, Sri Haricarana dasji, Ananta dasji, ourselves and two Russian devotees. And thus it began in 2017, “The First Annual Original Caitra Purnima Midnight Appearance Day Festival of Sri Radha-kunda.”

On behalf of Sri Sri Radha-Syama, Sri Advaita Prabhu, Sri Jiva Goswami and our beloved eternal master, we invite all the devotees to come next year and every year for a midnight bliss bath in Sri Radha-kunda on Caitra Purnima.

Sri Radha-kunda Dhama ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

How should we worship Radha-kunda on Her appearance day in Caitra Purnima (april), and on Karttika Bahulastami (october), the day Caitanya Mahaprabhu discovered Radha-kunda?

Sri Sanatana Goswami’s Hari Bhakti Vilasa, the lawbook (smrti) for the Gaudiya Vaisnava sampradaya, describes the observance of and worship details for Krishna, Rama, Nrsimha, Vamana, Visnu and Siva. It does not mention anything about observing or worshipping the appearance (avirbhava) days of Radharani, Caitanya Mahaprabhu, Nityananda or Advaita Acarya, what to speak about Radha-kunda.

Nevertheless, for all Gaudiya Vaisnavas these appearance days are supremely worshipable. They should be observed with grand celebrations of fasting, puja, worship, tirtha snana (Radha-kunda, Yamuna, Ganga), Hari-katha, kirtana, bhajans, Sri Harinama Sankirtana and sumptuous transcendental maha-prasadam!

But why are these most significant divine days not mentioned in Hari Bhakti Vilasa? Sri Sanatana Goswami produced this important law book by collecting references from all the authentic and ancient Vedic literatures, especially the Puranas. These sastras say very little or nothing about worshiping Srimati Radharani. And they say nothing at all about worshiping Caitanya and the Panca Tattva because they appeared here long after these sastras were written.

Thus over the last 500 years, the different lineages of the Gaudiya Vaisnava sampradaya have developed their own worship standards for observing these sacred appearance days.

How to observe Radha-kunda’s appearance and discovery days depends on one’s devotional inspiration and the instructions of Sri Guru.

Bhagavan Sri Krishna Himself, Vedic sastras i.e. Puranas, and our Gaudiya Vaisnava sastras all say that Radha-kunda is non-different from Srimati Radharani, which means SRI RADHA KUNDA IS SRIMATI RADHARANI!

So on Her appearance day in Caitra Purnima, one can worship Radha-kunda just like one observes Radhastami by:

-fasting until midnight;
-panca-amrta abhiseka;
-wonderful bhoga offering;
-astakams and prayers;
-Radha-Krishna katha;
-grand aratika;
-kirtan;
-kunda parikrama & Sri Harinama Sankirtana;
-snana—midnight moon light bath in Yugala’s prema-amrta;
-relish Radharani’s maha-prasadam!

Now that’s the proper way to observe the divine appearance of Vrndavanesvari Srimati Radharani in Her most merciful, compassionate, prema-giving, madhurya rasananda svarupa as SRI RADHA KUNDA!

Srimati Radharani ki jai! Caitra Purnima Radha-kunda appearance day ki jai!

Sridhama Vrndavana ki jai! Jai Jai Sri Radhe!

Mahanidhi Madan Gopal Das

Between 1950-1965, Pandit Sri Krishna Dasa Babaji Maharaja, Bhakti-tirtha (Radha-Krishna nitya-lila pravista) would often meet with Srila Prabhupada in Bon Maharaja’s college in Vrndavana. The following memories of Pandit Sri Krishna Dasa Babaji come from a book titled, “Our Srila Prabhupada—A Friend to All”, penned by a Srila Prabhupada disciple named Mula-prakrti devi dasi.

May everyone relish the sweet and sometimes humorous exchanges between the liberated ones.

Pandit Sri Krishna Dasa Babaji:

“I was a Sanskrit student and scholar in the early 1960’s in Vrndavana. I was teaching in Bon Maharaja’s Sanskrit college across from ISKCON. At that time, Srila Swami Maharaja also was living in Vrindavana writing English translations and purports to the Srimad Bhagavatam.”

“At the college, some local Gaudiya and Vrajavasi scholars and writers would regularly meet to share their work and ask for suggestions regarding Sanskrit or philosophy. I attended those writers’ meetings and so did Srila Swami Maharaja. That’s how we began our acquaintance and friendship.”

“I remember how delightful Swamiji’s countenance was. He was very charming, full of realization, very humorous and affectionate. He was so kind upon me even though I was a much younger and junior in all ways. Yet Swamiji treated me just like a son or a very little brother. He always encouraged me, asked about my welfare, and shared Hari-katha from his writings.”

“He was a valuable friend during that time. Although his material circumstances were then so poor, he always seemed to me to be one of the richest devotees in spiritual blessings. He was a very learned and humble Vaisnava. He worked very diligently on his manuscripts, and often spoke about the order from his guru maharaja, His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada.”

“I have one special remembrance of something that occurred during our regular meetings at Bon Maharaja’s college. Swamiji had every intention to somehow spread this Krishna knowledge in the West, despite all obstacles.”

“Prabhupada would often speak of this task of service, and was always looking for opportunities to somehow arrange to travel there. Most of us at that time were quite doubtful that he could succeed to go. He was practically penniless then, without sponsors or connections. Many of us were not so favorable for any Indian to go to the mleccha [western] countries, so we did not encourage him. Nevertheless, he was undaunted.”

“I recall how Swamiji came one day in great happiness and excitement. I think he had just completed his third volume of the Srimad Bhagavatam and he was carrying all three in his hands. He then explained to our group how he had finally printed the last texts and now the books were ready to go to the West.”

“In a very sweet way, he formally asked if we would all please bless his books that they would be able to go across the ocean and be successful in spreading Krishna consciousness in the western countries. Of course, we were willing to do that. So he carefully passed around the stack of three, brick-red, cloth bound books, and asked each of us to touch them and give our blessings, which we did.”

“Immediately after this he did something quite remarkable. Swamiji explained with deep seriousness how these Bhagavata books, now blessed, could not go across the ocean by themselves. Someone would have to take them to the west, popularize them, and distribute them properly to the public. So he then humbly requested, with folded palms, that our assembly would also bless him to accompany the books and preach on their behalf. In this way he took us all by surprise.”

“We all then felt moved to finally give our full blessings to his mission. I thought at that time how remarkable a Vaisnava he was, to request such blessings and to arrange for receiving them so wonderfully. I remember when I gave my blessings to him, I felt a spiritual surcharge in my heart.”

“Many years later, and now still it stands strongly in history how Srila Bhaktivedanta Swami Maharaja [Srila Prabhupada] was successful in carrying our heritage and philosophy to the whole world. I feel honored to have been some very small part of that glorious success.”

Srila Prabhupada ki jai! Pandit Sri Krishna Dasji Babaji Maharaja ki jai!

Sajjana sadhu sanga ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Madan Gopal Das

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada appeared in a family of pure Gaudiya Vaisnavas in 1896 in Calcutta. From early childhood he showed signs of pure devotion to Lord Sri Krishna.

At the tender age of five, he single-handedly organized a neighborhood Ratha yatra festival to glorify Lord Jagannatha. He authentically decorated a small cart to resemble the Lord’s colossal chariot in Puri. Besides leading the kirtana party, he organized cooking and prasadam distribution.

With his enthusiasm and ecstatic love for Lord Krishna he engaged the community in chanting:

Hare Krishna Hare Krishna Krishna Krishna Hare Hare,
Hare Rama Hare Rama Rama Rama Hare Hare.

Unlike other children his age who would waste their time playing, Srila Prabhupada preferred to visit the local Radha Krishna temple. For hours together, he would lovingly gaze upon the transcendental forms of Radha Govindaji, absorbing Their divine blessings and beautiful darsana.

In his youth, Maharaja Pariksit used to dress a Deity of Krishna. Similarly, from his childhood, Srila Prabhupada also began worshiping small Deities of Radha and Krishna. He quickly mastered the traditional beats and ragas on mrdanga and harmonium. With pure devotion Srila Prabhupada would sing sweet devotional bhajanas to please Radha Govindaji.

At twenty-six, he met his eternal spiritual master Srila Bhaktisiddhanta Sarasvati Thakura (Founder Acarya of Gaudiya Math). At their first meeting, Srila Bhaktisiddhanta Sarasvati Thakura gave Srila Prabhupada a divine command: “Go to the West and spread Krishna consciousness in the English language.”

In full faith Srila Prabhupada embraced the order as his life and soul. After realizing his guru’s teachings, he started writing and distributing Back to Godhead, an English language magazine on the science of Krishna consciousness. Although begun in 1944 in a small way, “Back to Godhead” now circulates worldwide in over fifty languages.

Srila Prabhupada, like all pure Vaisnavas, showed immense compassion for the suffering conditioned souls. Although they are rotting in the materialistic life of ignorance, the stubborn conditioned souls insist that they “have no time for spiritual life.”

Neither their indifference, nor the sizzling summer heat of Delhi could keep Srila Prabhupada from distributing the cooling balm of Krishna consciousness. Once while selling Back to Godhead he collapsed on the street from heat stroke. Yet he remained fixed in his determination to please his spiritual master.

He took sannyasa in 1959 after retiring from household life. Taking shelter of Vrndavana, he rented a bhajana kutira in the Radha Damodara temple where he absorbed the association of Sri Rupa and Sri Jiva Gosvamis. Srila Prabhupada spent the next six years performing intensive Krishna bhajana.

Regularly, he bathed in Yamuna, and took darsana of Madana Mohana, Govindaji, Gopinatha, and Radha Ramana. He prayed for the mercy of the six Gosvamis and continued writing and printing. During bhajana he would receive blessings, inspiration, and direct guidance from the all merciful Sri Rupa Gosvami.

At this time, he began his life’s main literary work, an English translation with commentary of the Srimad Bhagavatam. For Srila Prabhupada it was more of a devotional outpouring than a mere translation from esoteric Sanskrit to understandable English.

Gaudiya Vaisnava history reveals that some advanced devotees would begin crying in spiritual happiness while reading the Srimad Bhagavatam. Smearing the ink on the pages, their tears would make the lines illegible. Similarly, Srila Prabhupada once said that his Srimad Bhagavatam commentaries are actually expressions of his “devotional ecstasies.”

Working alone, Srila Prabhupada wrote, begged money to print, and personally hauled the paper to publish the first three volumes of Srimad Bhagavatam. Recollecting these times, he once said humbly to his disciples:

“I did not know anything about writing. But my spiritual master told me to spread Lord Krishna’s glories in English. So this is what I tried to do, following in the steps of my Guru Maharaja. He was such a transcendental aristocrat. I had no great personal qualifications. I just tried to follow his instructions.”

Other disciples of Srila Bhaktisiddhanta Sarasvati Thakura tried unsuccessfully to preach Krishna consciousness in English speaking Europe. Srila Prabhupada, however, had full faith in his guru and Krishna’s name. Fearless as Abhimanyu, he brought Krishna consciousness to the world’s most powerful country, America.

Besides speaking English and being a “super power,” America was leading the world in the sinful activities of meat eating, illicit sex, gambling, intoxication. If Americans would take up Krishna consciousness, thought Srila Prabhupada, then surely it would spread to “every town and village,” as Lord Caitanya predicted five hundred years ago. After all, “What’s a glorious victory without a glorious fight,” which Srila Prabhupada would sometimes say.

At the age of seventy, armed with karatalas and a crate of Bhagavatams, Srila Prabhupada set off to America in 1965 on the steamship “Jaladutta.” During the arduous forty-day sea journey the ship met heavy storms. For two consecutive nights, he had severe heart attacks which almost killed him.

On the third night, Lord Krishna appeared to Srila Prabhupada in a dream. The Supreme Lord Himself was pulling the ship to America, encouraging Srila Prabhupada and giving him all protection. Srila Prabhupada penned this prayer upon reaching New York City:

“My dear Lord Krishna, You are so kind upon this useless soul, but I do not know why You have brought me here. Now You can do whatever You like with me. How shall I make them understand the message of Krishna consciousness?

“I am very unfortunate, unqualified, and most fallen. Therefore, I am seeking Your benediction so I can convince them. For I am powerless to do so on my own.

“O Lord, I am like a puppet in Your hands. So if You have brought me here to dance, then make me dance, make me dance. O Lord, make me dance as You like.”

In Manhattan, Srila Prabhupada struggled through the icy cold snowbound winter of l965. He continued writing and occasionally selling a few Bhagavatams. But for one year nothing really happened.

Gradually, a few yoga students began attending his classes on Bhagavad gita. The word spread that an “Indian swami was in town teaching a unique yoga method: chanting Hare Krishna.” After his room was robbed, he moved into a small storefront apartment at 26 Second Avenue in the Lower East Side.

In nearby Tompkins Square Park, Srila Prabhupada led the first public chanting of Hare Krishna in the Western world. On July 13, 1966, he founded ISKCON (The International Society for Krishna Consciousness) and initiated a dozen disciples.

To receive initiation disciples must promise to give up all forms of illicit sex, meat eating, intoxication, and gambling. Srila Prabhupada was well on his way to realizing his mission.

Under Srila Prabhupada’s pure guidance the Krishna consciousness movement quickly flourished. Within months ISKCON Radha Krishna temples opened in New York, San Francisco, Boston, Los Angeles, Montreal, and London. In the l970’s, he traveled around the world fourteen times, establishing 108 Radha Krishna temples in all the major cities of the America, Europe, Africa, India, Asia, and Australia.

He initiated a total of five thousand sincere disciples from different nationalities. He opened asramas and pure vegetarian “Govinda’s” restaurants. On every continent he started Vedic gurukulas and goshalas. Srila Prabhupada was the first spiritual master to introduce both elegant Deity worship of Radha and Krishna and the annual Ratha yatra festival of Lord Jagannatha in the western countries.

ISKCON’s Jagannatha Ratha yatra festivals, complete with three beautiful wooden carts carrying Lord Jagannatha, Lord Baladeva, and Lady Subhadra, a thunderous sankirtana procession, and massive prasadam distribution, take place every year in over two hundred cities worldwide.

Though constantly traveling and preaching to priests, princes, politicians, philosophers, scientists, and his disciples, Srila Prabhupada kept translating the Srimad Bhagavatam. He wrote over eighty books about Krishna, the Supreme Personality of Godhead.

Some of his most famous works are: Bhagavad gita As It Is, KRISHNA BOOK, Teachings of Lord Caitanya, Nectar of Devotion, Science of Self Realization, and English translations with commentaries on Srimad Bhagavatam, , Isopanisad, Upadesamrta, Narada Bhakti-sutras, Mukunda mala stotra, and Caitanya Caritamrta.

Prabhupada’s books appear in fifty languages such as French, German, Italian, Spanish, Chinese, Russian, Japanese, Swahili, Hindi, Bengali. And almost a billion copies have been distributed worldwide.

In only eleven years, between the ages of seventy and eighty-one, Srila Prabhupada accomplished his mission. He credited his phenomenal success to personal effort, unshakeable faith in his spiritual master, and complete faith in and dependence upon the Divine Names of Bhagavan Sri Krishna.

He was not an ordinary person. Srila Prabhupada was personally chosen and empowered by Sri Krishna and Sri Caitanya Mahaprabhu spread “Krishna consciousness” and chanting Hare Krishna all over the world.

In Vrndavana, l977, on November 14th, during the most auspicious time of Karttika, while surrounded by loving disciples singing their hearts out in kirtana, Srila Prabhupada chanted Hare Krishna and entered the eternal pastimes of Radha Syamasundara. To this day, ISKCON is expanding due to member cooperation, and the strict following of Srila Prabhupada’s ideal example of divine behavior and his pure devotional teachings.

As one of the world’s most dynamic religious and cultural movements, ISKCON has more than four hundred temples on five continents. Srila Prabhupada’s bhajan kutir and samadhi are in Vrndavana at the Radha-Damodara Mandira, and the ISKCON Krishna Balarama Mandira.

(Book Excerpt: Gaudiya Vaisnava Biographies and Samadhis in Vrndavana)