Mahanidhi Swami

I took birth in an exciting life of Krishna consciousness 43 years ago from the mother of Srila Prabhupada’s wonderful transcendental books: Krsna Book, Nectar of Devotion and Bhagavad-gita As It Is.

For one year, I did not see or even know who my father was. Mama told me, “Your father is very busy traveling around the world expanding our family business of writing and distributing spiritual books. You will see him after some time.”

That didn’t matter so much anyway, because I myself was too busy being loved, fed and fattened by my Mama. In that tender first year of my life, mother showered me with so much compassion, patience and care.

I just can’t believe how she so slowly and personally taught me how to correctly think and desire, feel, love and act, not only for my own benefit, but interestingly enough for the benefit of everyone around me too. Believe it or not, after one year of being Mama’s wild, wining babe, I soon became a “fairly” good Krishna conscious kid.

Then Papa finally came home. “How radiant, down-to-earth, warm and compassionate,” I thought as I gazed upon his beautiful, golden transcendental form with my clear and innocent baby eyes.

Father picked me up, and held me tightly in his arms with the kind of embrace that says, “I will always be here to help you, protect you and guide you throughout your life. Don’t worry and don’t be afraid of anything!”

My little baby heart whimpered a reply, “Yes, father! I fully believe you. I will take shelter in your words, and always follow the transcendental teachings received from mother.”

Since we are often asked, “What do you think about Srila Prabhupada and his books?” This short story is my reply, along with the obvious fact that whatever I am and have attained, wherever I am, and wherever I am going it is…


Srila Prabhupada’s transcendental book distribution ki jai! Jaya Jaya Sri Radhe!

Mahanidhi Swami

Before marrying Bhagavan Sri Krishna, the exceptionally elegant and stunningly beautiful Princess Sri Rukminiji sent a love letter to Sri Krishna expressing her desire for His hand in marriage.

Sri Rukmini beseeched, “O Krishnaji! You are certainly most difficult to attain! And I know that You cannot be gotten simply by the good acts of one birth. But if for many prior lives I have done any good deeds, with or without a desire to attain You, then please give me the results now so that I may attain You. I want nothing but this. This is my only prayer.

“O my dearest Ambujaksa Sri Krishna! If I don’t get Your mercy, then I’ll immediately die. Possibly then after hundreds of lifetimes of doing Krishna bhakti bhajana, I may obtain Your mercy.” (Srimad Bhagavatam 10.52.43)


Sri Jiva Goswamipada: The Sanskrit verse phrase, sata janmabhih, “hundreds of lifetimes” actually means an indefinite number of lifetimes. In other words, Rukmini-devi is ready to continue performing Krishna bhakti bhajana for an unlimited number of births until she attains Bhagavan Sri Krishna!

Visvanatha Cakravartipada: Here Sri Rukmini-devi is saying, “O Sri Krishna! In this life I will practice celibacy and austerities to attain You in a future life. And if I don’t attain You then, I will keep doing penances for ten million more lifetimes. But I will never give up my desire to attain You.

“And if You say that I am too fallen and contaminated to achieve You, then let the dust particles of Your lotus feet purify and qualify me. If even then I don’t get Your mercy, then I will fast to death! I am ready to give up my life for hundreds of births until I attain Your mercy.” Srimati Rukminiji ki jai!

This is the ultimate in determination!

And that’s what it takes to attain Radha-Krishna prema and success in Krishna bhakti bhajana. Are you ready? Try to be like Princess Rukmini. Just think, “No matter what, come life or death, I will never quit and never stop trying to serve Radha and Krishna. “Maybe this life, the next, or in a thousand future lives I will be successful. Somehow, somewhere I WILL ATTAIN BY BELOVED Sri Krishna and His divine, beautiful sweetheart Srimati Radharani! I must!”

This is determined thinking, pukka sankalpa, do or die truth eternal.

Be it, think it, live it!


How to get determination?

You can acquire firm determination in Krishna bhakti bhajana and deepen it by the following items.

  1. Be HONESTLY Dedicated to Sri Guru
  2. Genuinely WANT TO Serve and PLEASE Radha and Krishna
  3. Study Sastra to Strengthen Intellect: Patanjali Yoga Sutras (3.47) says determination is a feature of buddhi, intelligence. Thus you can increase your determination by DAILY studying Sri Gita, Bhagavata, and our Gaudiya Vaisnava sastras. This most important bhakti bhajana abhyasa [daily practice] will definitely sharpen and empower your buddhi, intellect, which then can handle and easily control your cancala mana, restless mind, and impetuous, overheated senses.
  4. Meet, Serve, Hear from Real Devotee Sadhus

Everywhere sastra say, satam prasangat mama virya samvidah (Srimad Bhagavatam 3.25.25), “By associating with genuine bhaktas [as described above] who speak Krishna katha (samvida), one will get power and determination.” (Bhagavan Sri Kapila)

  1. Do Austerities, Vratas, Vows and Penances like Ekadasi, Janmastami Jagarana, Siva Caturdasi, Karttika Vrata, etc.
  2. Follow FOUR VOWS [four dharmic principles of human life].

Srila Prabhupada said, “Determination comes by tapasya (penance, austerities). You will be determined if you follow the four rules of religious life [i.e. 1- no eating meat, fish, eggs, onions, garlic, etc. ; 2- no drinking coffee, tea, or taking intoxicants; 3- no man/woman intimacies beyond marriage; 4- no lotteries, card betting, gambling, etc.]

“But if you don’t follow them, then you will be a victim of Maya. The four rules and regulations are there to keep you fixed up in your determination. But if you don’t follow [the 4 rules], then you’ll fall down in MAYA!” (BBT Folio: 740110MW.LA)

One big cause of weak determination is excessive indulgence in sense gratification i.e. overeating or sleeping, too much lady/gent intimacies, and gramya katha i.e. prajalpa, useless talk and gossip. Regarding this Srila Prabhupada once said, “Loss of determination is due to excessive amorous enjoyment.” (Path of Perfection chp. 5)

Some encouraging words: “The practice of bhakti-yoga in Krishna consciousness may appear to be a very difficult job. But you follow the four religious principles with great determination, then Bhagavan Sri Krishna will surely help you, for Sri Krishna definitely helps those who help themselves.” (Srila Prabhupada, BBT Folio 760623GC.NV)

  1. Maintain Patience: Keep Cool and Push On

“Determination is a bodily affair. Determination means keep practicing Krishna consciousness with patience and perseverance. If you don’t immediately get results, don’t think, ‘Oh, what is this Krishna consciousness? I give it up.’ No, we must have determination and faith in Krishna words.” (Srila Prabhupada, Path of Perfection chp. 5)

Sri Rupa Goswamipada gives wonderful reassurance to one and all: “Determination combined with patience will definitely give you exceptional siddhi, or perfection in bhakti bhajana, niçcayät dhairyät, bhaktiù prasidhyati.” (Upadesamrta 3)

Srila Prabhupada said, “Determination means to continue performing bhakti bhajana with patience and perseverance. Don’t think, ‘I am not getting the desired result. So what is this Krishna consciousness, I give up!’ No don’t think like that. Don’t be impatient.” (Path of Perfection 5)

“Determination, means don’t be agitated or frustrated in some attempt. There may be failure in some attempt, but you should not be sorry for that; just move on with patience and determination.” (Bhagavat Gita. 6.1-3 pur.)

Concluding Sweet Note:

Srimati Radharani’s Perfect Determination

Expressing Her intense determination and loving attachment to Her dearly beloved Sri Krishna…“Srimati Radharani once said: ‘O Prananatha Sri Krishna! What more can I say? In life or death, birth after birth, You alone are the Master of My life! My body, My home, My wealth. All is Yours forever!’

“O Syama! My life airs are tied to Your lotus feet with the rope of My love. I have offered My mind to You alone, and am determined to be Your maidservant.”

‘O My Bandhu! From my childhood, You alone have been the only friend of my life airs, parana bandhuya tumi.’” (Vilapa Kusumanjali 75 tika, Sri Ananta Dasji Maharaja)

So all my friends of kind loving hearts! Please, no matter what comes your way. Just push on through, with even more determination to love, to serve, to see and forever be with Radha-Govinda Yugala—sweetly serving Them in the pleasure groves of Vrndavana!

Krishna determination ki jai! Jai Jai Sri Radhe!

Mahanidhi Swami


Life is too short, memory is very weak and time is less. Thus we offer the following 25 verses to summarize all the essential principles, practices and actual goal of Gaudiya Vaisnava Dharma. We have arranged them in a logical sequence to facilitate clear understanding. Devotees will obtain tremendous spiritual benefit by reflecting deeply upon each one; learning them and following their guidance.


** MOST IMPORTANT VERSE: Krishna Consciousness Essence.

Ishtadevata, Gati (destination), Sadhana, Pramana (Basis), Prayojana (Necessity) and the Originator. At least this one verse all should memorize, meditate and realize.

ārādhyo bhagavān vrajeśa tanayas tad dhāma vṛndāvanaṁ

ramyā kācid upāsanā vrajavadhū vargeṇa yā kalpitā

śāstraṁ bhāgavatam pramāṇam amalaṁ prema pumārtho mahān

śrī caitanya mahāprabhor matam idaṁ tatrādaro naḥ para

“Our worshipable form of Bhagavan [upasya] is Sri Krishna, Nandanandana, the son of Vraja’s King Nanda whom we worship in Vrindavana [the divya dhama goal of life]. Our [the upasakas] way to attain perfection [upasana] is to follow the delightful method of worship done by the newlywed gopis of Vraja (vraja vadhu).

“Our main scripture is the Srimad Bhagavatam, the spotless authority on Krishna-bhakti. The highest goal of human life is Krishna prema, pure love of God. These are the transcendental tenets of Sri Chaitanya Mahaprabhu, and thus deserve our highest respect, love and care.”

(By Srinatha Cakravarti, disciple of Sri Advaita Prabhu; and guru of Kavi Karnapura)


KRISHNA: The Absolute Truth.

janmādy asya yato’nvayād itarataś cārtheṣv abhijṣaḥ svarāṭ

tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ

tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo’mṛṣā

dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi

“We meditate on the Supreme Truth, from whom all this is born, Who is both present in everything and aloof from it, Who is omniscient and independent. It is He who revealed the Veda to Brahma, the first sage, within his heart. He deludes even the great gods, makes this threefold unreal world seem real, just as the sun’s rays are mistaken for water (in a mirage), water for earth or earth for water, but who is Himself forever free from illusion due to His divine energy (dhāmnā).” (SB 1.1.1)


KRISHNA: Best Definition of.

īśvaraḥ paramaḥ kṛṣṇaḥ saccidānanda vigraha

anādir ādir govinda sarva kārana kāranam

Bhagavan Sri Krishna is the Supreme God, and Sri Krishna’s transcendental body is sac cid ananda, full of awareness, reality and bliss. Sri Krishna is beginningless, the greatest of all, and the cause of all causes.” (Brahma Samhita 5.1)


KRISHNA: Beauty Meditation (as gopis see Krishna; revealed by Suka Muni)

barhāpīḍaṁ naṭa-vara-vapuḥ karṇayoḥ karṇikāraṁ

bibhrad-vāsaḥ kanaka-kapiśaṁ vaijayantīṁ ca mālām

randhrān veṇor adhara-sudhayā pūrayan gopa-vṛndair

vṛndāraṇyaṁ sva-pada-ramaṇaṁ prāviśad gīta-kīrtiḥ

“Krishna’s head is adorned with a peacock feather crown. He has a body is shaped like the best of dancers and Krishna wears Karṇikāra-flowers on His ears. While wearing a golden hued garment and a vaijayanti flower mala, Krishna fills the holes of His flute with the nectar of His lips, and the cowherd boys sing His glories as He enters the forest of Vrindavana, beautifying the earth with His lovely footprints.” (Venu Gita 10.21.5)


KRISHNA: Mahaprabhu is Krishna not Radha and Krishna.

rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād

ekātmānāv api bhuvi purā deha-bhedaṁ gatau tau

caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptaṁ

rādhā-bhāva-dyuti-subalitaṁ naumi kṛṣṇa-svarūpam

“The transformations of love between Śrī Rādhā and Śrī Kṛṣṇa are manifestations of the hlādinī-śakti. These two, although one soul, have manifested in this world in separate forms since ancient times. He, who is known as Caitanya, has now manifest as the union of Radha-Krishna. Obeisances to Sri Chaitanya, who is Śrī Kṛṣṇa Himself, beautifully endowed with the feelings and lustre (bhava, kanti) of Śrī Rādhā!”


SRI CHAITANYA MAHAPRABHU: Main inner purpose entire Gaura lila.

anarpita carīṁ cirāt karuṇayā avatīrṇa kalau, samarpayitum unnatojjvala rasa sva bhakti śriyaṁ

hariḥ puraṭa sundara dyuti kadamba sandīpitaḥ, sadā hṛdaya kandare sphuratu vaḥ śacī-nandanaḥ

“May the son of mother Śacī, who is Sri Hari Himself, appearing in a splendid beautiful golden form, and who has descended in the age of Kali to mercifully bestow the wealth of His own bhakti, which was never bestowed before, and which is endowed with the elevated amorous flavour [madhurya-rasa i.e. gopi-bhava], always be manifest within the cave of your heart.”


VRINDAVAN: Goloka realm is everywhere; not a planet.

śanakair bhagaval-lokān nṛ-lokaṁ punar āgataḥ.

vimṛjya netre viduraṁ prītyāhoddhava utsmayan

“[after breaking his deep lila meditation] “Gradually, Uddhava [mentally] returned from Bhagavān’s world to the external human world. Rubbing his eyes, Uddhava lovingly told Vidura in amazement…” (SB 3.2.6); Krishna Sandarbha 106).


VRINDAVAN: Living in to get Radha’s mercy.

vṛndāni sarva mahatām apahāya dūrāt, vṛndāṭavīm anusara pranayena cetaḥ

sat tāranī kṛta subhāva sudhā rasaugham, rādhā bhidhānam iha divya nidhānam asti

O Mind! Stay aloof [apahaya durat] from all great things or persons like Vrajavasis [sarva mahatam], and live in Vrindavana with love. In Vraja, there is a divine jewel of wonderful moods and feelings named RADHA, Who redeems all the sincere souls sheltered in Vraja!” (Radha Rasa Sudhanidhi 17)


SHUDDHA BHAKTI: Best & complete definition of pure devotion.

anyābhilāṣita śūnyaṁ jnāna-karmādy anāvṛtam

ānukūlyena kṛṣṇānuśilanaṁ bhaktir uttamā

Sri Rupa Gosvami said, “The topmost devotion [uttama bhakti] is devoid of all material desires, and not mixed with or covered by any practices of impersonal liberation (jnana) or fruitive activities [karma kanda, homas, yajnas etc]). Uttama bhakti is practiced deliberately and actively, solely for the pleasure of Bhagavan Sri Krishna.” (Bhakti Rasāmṛta Sindhu 1.1.11)


SADHANA: Diksha Reveals Siddha Deha.

dīkṣā-kāle bhakta kore ātma-samarpaṇa; sei-kāle kṛṣṇa tāre kore ātma-sama

sei deha kore tāra cid-ānanda-moya; aprākṛta-dehe tāṅra caraṇa bhajoya

Sri Chaitanya Mahaprabhu said, “At the time of diksha, the devotee surrenders the very self. And at that time, Sri Krishna makes the devotee equal to Himself by making the devotee’s body transcendental. In such a spiritual body one can serve Krishna.” (Cc. 3.4.192-193)


SADHANA: Gita’s top secret [told 2x 9.34]; four main bhakti practices.

man manā bhava mad bhakto mad yāji māṁ namaskuru

mām evaiṣyasi satyaṁ te pratijāne priyo’si me

“Think of Me and be My devotee. Worship Me and offer your respects unto Me. Thus you will truly and certainly come to Me. I promise you this because you are dear to Me.”


SADHANA: The main 24/7 rule of sadhana.

smartavyaṁ satataṁ viṣṇor vismartavyo na jātūcit

sarva vidhi niṣedha syur etayor eva kinkarāḥ

“Always remember Krishna and never forget Him! All other rules and prohibitions are subservient to this.” Padma P. 6.71.100)


SADHANA: Summary all manah-shiksha; Ideal daily pranam mantra.

gurau goṣṭhe goṣṭhālayiṣu sujane bhū-sura-gaṇe, sva-mantre śrī-nāmni vraja-nava-yuva-dvandva-śaraṇe

sadā dambhaṁ hitvā kuru ratim apūrvām atitarāṁ, aye svāntar bhrātaś caṭubhir abhiyāce dhṛta-padaḥ

Sri Raghunatha Dasa Goswami said, “O brother mind! I clasp your feet and pray to you with flattering words: ‘Always give up hypocrisy and develop unprecedented love for Sri Guru, Vraja Dhama, the Vrajavasis, the saints, the brāhmaṇas, the diksha mantra, the Holy Names of Sri Krishna, and the shelter of the eternally youthful Couple of Vraja, Śrī-Śrī Rādhā-Kṛṣṇa!’” (Manaḥ Śikṣā 1)


SADHANA: 4 Points to Success in Bhakti & Nama Bhajan

tṛṇād api sunīcena taror iva sahiṣṇunā;

amāninā mānadena kīrtanīyaḥ sadā hariḥ

“One should chant the Holy Name of Lord Hari in a humble state of mind, being more humble than a blade of grass, as tolerant as a tree, giving all respect unto others and not expecting any honor for oneself.” (Śrī Caitanya-śikṣāṣṭakam 3)


SADHANA: Krishna provides all—just do bhakti.

ananyaś cintayanto māṁ,  ye janāḥ paryupāsate

teṣāṁ nityābhiyuktānāṁ, yoga kṣemaṁ vahāmyaham

“Whoever constantly worships Me, exclusively meditating on Me, I will provide him with all his needs and will preserve what he has.” (Bhagavad-gītā 9.22)


SADHANA: Mind—only Krishna can control ours.

cancalaṁ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham

tasyāhaṁ nigrahaṁ manye vāyor iva suduṣkaram

“O Kṛṣṇa! The mind is so restless, agitating, powerful and obstinate. It seems harder to check than even the wind.” (Bhagavad-gītā 6.34)


SHASTRA: Must live by.

yaḥ śāstra-vidhiṁ utsṛjya vartate kāma kārataḥ

na sa siddhim avāpnoti na sukhaṁ na paraṁ gatiṁ

“He who rejects scriptural injunctions and acts according to his own whims, will not attain perfection, nor will he become happy or attain the Supreme Abode.” (Bhagavad Gītā 16.23)


SHASTRA: Focus on essence of i.e. pure bhakti.

ananta-śāstraṁ bahulāśca vidyāḥ svalpaśca kālo bahu-vighnatā ca;

yat sāra-bhūtaṁ tad-upāsanīyaṁ  haṁso yathā kṣīram ivāmbu-madhyāt

“The scriptures are infinite and the branches of knowledge are many. Our time is limited and our lives are full of obstacles. Therefore we should worship the essence, just as the swan extracts only the milk from the water.” (Canakya-nīti-darpanam 15.10)


SHASTRA: Power of Hearing Rasa Lila.

vikrīḍitaṁ vrajavadhūbhir idaṁ ca viṣṇoḥ, śraddhānvito’nuśṛṇuyed atha varṇayed yaḥ

bhaktiṁ paraṁ bhagavatiṁ pratilabhya kāmaṁ, hṛd-rogam āśvapahinotyacireṇa dhīraḥ

Suka Muni said [phala shruti for rasa-lila cp. 29-33] “Anyone who faithfully and continually hears and describes the pastimes of Krishna with the newlyweds of Vraja (gopīs) will attain the highest devotion to Bhagavān, swiftly become free from the heart’s disease of lust and become peaceful.”


SADHANA: Sri Chaitanya Orders Gopi Bhava

ataeva gopī-bhāva kari aṅgīkāra, rātri-dina cinte rādhā-kṛṣṇera vihāra

“Therefore one should accept the loving mood of the gopis [gopi-bhava], and day and night meditate on the pleasure pastimes of Radha and Krishna. (Cc. 2.8.228)


SADHANA (Must do two forms—Internal & External). [two verses]

bāhya antara ihāra dui to sādhana; bāhya sādhaka dehe kore śravaṇa kīrtana

mane nija siddha deha koriyā bhāvana; rātri dine kore vraje kṛṣṇera sevana

Mahaprabhu said, “O Sri Sanatana Goswami!  “There are two kinds of devotion in practise: external and internal. In the external practitioner’s body, one performs hearing and chanting of Krishna’s glories, and internally, in the mentally conceived spiritual body, one renders mental service to Krishna in Vraja day and night.” (Cc. 2.22.155-156)


SADHANA: Worship Shyama to get Sriji seva)

dhyāyantaṁ śikhi-piccha-mauli-maniśaṁ tan nāma-sankīrtayan

nityaṁ tac caraṇāmbujaṁ paricaran tan-mantra-varyaṁ japan

śrī rādhā padāsyam eva paramābhīṣṭaṁ hṛdā dhārayan

karhi syāṁ tad anugraheṇa param ādbhutānurāg otsavaḥ

“I always meditate on Krishna, wearing a crown of peacock feathers; I always sing Krishna’s name in saṅkīrtana; I always serve Krishna’s lotus feet (archa-murti) and repeat His best of mantras, all the while holding in my heart the desire for the supremely cherished service of Śrī Rādhā’s lotus feet. When by Krishna’s grace will that grand festival of Radha’s amazing anuraga arise in my heart?” (Radha Rasa Sudhanidhi 259)


SADHANA: The Desired Perfection of Manjari Bhava.

tavaivāsmi tavaivāsmi  na jīvāmi tvayā vinā, iti vijnaya devi tvaṁ naya māṁ caraṇāntikam

Sri Raghunatha Dasa Goswami prays, “O Devi Radha! I am Yours, I am Yours! I cannot live without You!  Knowing this, please take me to Your lotus feet!” (Vilapa Kusumanjali 96)


SADHANA: Highest perfection demands most practice and patience.

krame krame pāya loka bhava-sindhu-kūla

Mahaprabhu said to Sri Raghunatha Dasa Goswami, “Slowly and gradually a person will cross the ocean of material existence [attain liberation].” (Cc. 2.16.237) (adapted madangopal.blogspot) Jaya Jaya Sri Radhe!

Mahanidhi Swami

Quoting the verse below, which he did 67 times, Srila Prabhupada perfectly explains the mission of Sri Chaitanya Mahaprabhu.

The golden avatar of love divine appeared in this world to preach gopi bhava, and the worship of Radha-Krishna following the example of the Vraja-gopis. Mahaprabhu also taught the worship of Vrindavana, Srimad Bhagavatam and the Vaisnavas.

Srila Prabhupada and all Gaudiya Vaisnavas accept that this one verse contains the entire philosophy (sambandha, adhidheya, prayojana) of Sri Chaitanya Mahaprabhu. It is Krishna consciousness in a nutshell. And every Gaudiya Vaisnava should study, memorize, realize and preach this most important verse written by Srinatha Cakravarti, Sri Advaita Prabhu’s shishya and Mahaprabhu’s direct associate.

Please study the passages below wherein Srila Prabhupada summarizes the mission of Chaitanya Mahaprabhu. People often ask, “What is Krishna Consciousness?” This verse gives the true and complete meaning of “Krishna consciousness” because it contains the sweet essence of our Gaudiya Vaisnava philosophy.

This is what Sri Chaitanya Mahaprabhu came to give, to teach, to taste and to experience. To know the meaning of this verse and to follow it means you are a Gaudiya Vaisnava!

aradhyo bhagavan vrajesa-tanayas, tad-dhama vrindavana,

ramya kacid upasana, vraja-vadhu-vargena ya kalpita,

srimad-bhagavatam pramanam amalam, prema pum-artho mahan

sri-caitanya-mahaprabhor matam idam, tatradarah na parah

Sri Srinatha Cakravarti said, “Nandanandana Sri Krishna is the topmost object of worship, and His abode of Vrindavana is equally worshipable. The young married brides of Vrindavana, the Vraja-gopis, showed the best way to worship Sri Krishna. The most authoritative source of divine revelation is the Srimad Bhagavatam. Krishna prema, pure love of God, is the fifth and ultimate goal (panchama-artha) of human life. This is the essence of the philosophy of Sri Chaitanya Mahaprabhu, so we consider this doctrine to be supreme.”

Srila Prabhupada comments on this most important verse: “Chaitanya Mahaprabhu says, ramya kacid upasana, vraja-vadhu-vargena ya kalpita,’ If you want to learn the process of worshiping and loving Krishna, just try to follow in the footsteps of the Vraja gopis, because their love for Krishna is the highest perfectional love of God; pure love for God.

“Here’s how they loved Krishna. Krishna was a cowherd boy, and Krishna and His friends and cows used to go to the pasturing ground for the whole day. Although gopis were at home and Krishna was miles away in the pasturing ground, the gopis were thinking, ‘Oh, Krishna’s feet are so soft! Now Krishna is walking on the rough ground, and the sharp pebbles are pricking Krishna’s foot soles. So Krishna must be feeling some pain.’

“Thinking in this way, the gopis used to cry. Just see, this is love! When Krishna returned, the gopis did not ask Him, ‘My dear Krishna, what have You brought us from Your pasturing ground? What is in Your pocket? Let us see.’ No! The gopis were simply thinking of how Krishna could be satisfied. The gopis used to dress themselves very nicely and go before Krishna. While dressing they would think, ‘Oh, Krishna will be happy to see me.’

“These are the loving affairs of Krishna and the gopis. Their relationship was so intimate and so unalloyed that Krishna Himself admitted, ‘My dear gopis, it is not in My power to repay you for your love.’ Krishna is the Supreme Personality of Godhead, yet He became bankrupt—Krishna could not repay His debt to the gopis. So the gopis possessed the highest perfection of love for Krishna.

“I am describing the mission of Lord Caitanya. Mahaprabhu is instructing us that the only lovable object is Krishna, the only lovable land is Vrindavana, and the process of loving Krishna is shown by the vivid example of the gopis. There are different stages of devotees, and the gopis are on the highest platform. And among the gopis, the supreme is Radharani. Therefore, nobody can surpass Radharani’s love for Krishna.”(SP: Folio TQE 7c)

Srila Prabhupada: “Lord Caitanya recommends, ‘As Krishna was worshiped by the damsels of Vrajadhama—that is the highest, topmost grade of worship because that was pure love.’ The damsels of Vraja loved Krishna so much, without any return. That’s a sublime thing. So Mahaprabhu recommended, ‘That is the highest form of worship.’”(SP: Folio 660729BG.NY)

Srila Prabhupada ki jai! Jai Jai Sri Radhe!