Tag Archive for: HareKrishna

Mahanidhi Swami

How do solitude, silence and darkness bring success in Nama japa?

  1. The Japa Space
  2. Solitude

Two bangles make noise, one makes none. One chanter alone is quiet, affording a chance for concentration. But two chanters end in chatter! And that matters, because concentration stops and distraction and inattention set in. For just this reason, our acharyas chanted in caves, alone, away from all. In solitude, they had the most amazing experiences while chanting Krishna’s Holy Names.

  1. Silence

Sound instantly attracts our minds, even when we are sleeping. If we could become fully absorbed in chanting japa, then we could chant anywhere without distraction. However, the Goswamis set the example of chanting japa in the total silence of caves. Caves are so silent that the sound of your heart may sound like thunder. It is said that in silence, God speaks. Quiet space is essential to japa success.

  1. Darkness

Besides providing silence and solitude, caves are completely dark. Why did our revered Goswamis and acharyas chant japa in the pitch black? Not only our Gaudiyas, but in the pursuit of enlightenment, all spiritual traditions have utilized darkness in the form of tunnels, catacombs or caves.

Although darkness has the negative quality of ignorance or tamo guna, it also has beneficial qualities. Darkness frees our mind from distractions, so we can focus on a chosen object i.e. Krishna’s lotus feet. Darkness blocks the mind and keeps it from running away with the senses.

The Vedas say, tamasi mam jyotir gama, which means, according to some yoga schools, “come to the light of pure consciousness through the agency of meditating in the dark”. And the Tao says, “When you enter absolute darkness, it soon turns into light.”

Scientists have proven that darkness activates the deepest centers within the brain i.e. thalamus, hypothalamus, pineal and pituitary. Darkness keeps the adrenal hormones at their lowest levels, which in turn creates an inner peace. In complete darkness, the visual and auditory abilities become even more sensitive.

Darkness stimulates the production of melatonin, a regulatory hormone known as “the sleep molecule”, which shuts down the body and mind so we can sleep. From 3 to 6 am, the best time for japa, the body produces more melatonin. So at this time, if one is awake and chanting japa in darkness [like Goswamis in their caves], melatonin will gradually accumulate in the brain, and enable one to experience dreams or visions [of Radha and Krishna] resembling one’s experience of dreams while sleeping.

In darkness, our internal perception naturally becomes more subtle, refined and sensitive. Emotional and feeling states are enhanced. Experienced dark room meditators claim that the increased melatonin levels facilitate the emergence of spiritual consciousness. All of these factors working together will surely give one the rich devotional experience he longs for while chanting “his daily rounds”.

In summary, experience has shown us that the peace and solitude of darkness combined with increased levels of the “spirit molecule” melatonin will greatly increase one’s absorption in japa and produce amazing experiences of Sri Krishna in His Holy Names.

Besides observing a regulated schedule and chanting in darkness, one can also increase his melatonin levels by eating the following melatonin rich foods: oats, corn, brown rice, ginger, ripe tomatoes, bananas, parsley, algae, dates, cottage cheese, pumpkin and pumpkin seeds, tofu, watermelon and apple seeds, almonds, peanuts, vitamin B-3, sunflower seeds, vitamin B-6, tryptophan [in peanuts & sesame seeds], lentils and avocado. In part three, we will describe how to create a japa cave.

Jai Jai Sri Radhe!

Mahanidhi Swami

Every day, we spend time chanting japa of the Hare Krishna Maha Mantra. But why don’t we feel anything from our japa—no experiences, no emotions and no revelations? What to speak of tears, trembling and darshana of Krishna?

We may not be seeing Krishna when chanting. But in a good japa session, a sadhaka will at least feel mentally refreshed from his communion with Radha and Krishna’s merciful Holy Names. His heart will replenish with sentiments of devotion, and he will feel increased enthusiasm to humbly serve Sri Guru, Vaisnavas and Bhagavan Sri Krishna.

The question above about “unproductive japa” has many answers, but definitely a big cause of “japa failure” is a lack of concentration and absorption. Everyone knows that concentration finishes a big task quickly, and a lack of it makes a small task drag on for eternity!

  1. Limited Time: Maximum Results

Most devotees are married and have very little time for Krishnabhajana. There is just no time for scriptural reading, studying or sadhu sanga. At best, we can find two hours in a day to chant “our sixteen rounds”. The sum total of our dailyKrishna bhajanahas to be compressed into two hours. So this limited time spentwithSri Harinama Prabhu should produce the maximum results. This article will show how to improve our concentration and absorption in Harinama japa, and thereby gain positive results and wonderful, divine experiences.

  1. Concentration & Absorption

The word concentration means the action or power of focusing all one’s attention; or dealing with one particular thing above all others. Synonyms for concentration: focus, center, fix, pointed.

In other words, while chanting japa we should focus our complete attention only on Radha and Krishna. All our thoughts and feelings should be centered, fixed on and offered to Radha-Krishna sitting with us in Their Holy Names. During our two concentrated japa hours, all other things should be disregarded.

The word absorption comes from the word absorb which means to soak up [as in liquid] or to take in and understand fully. Absorption is defined as a state of being so attentive to one thing that one is totally oblivious to anything else. For example, your son becomes so absorbed in Internet, that he doesn’t hear you loudly and repeatedly calling him for prasadam. Synonyms include being engrossed or engulfed in something, or being swallowed by it!

So our sincere efforts to concentrate during japa should culminate in japa absorption. We should soak up the sweet nectar of nama, take Him into our hearts, and become so attentive to Harinama Prabhu that we, at least for those two “precious japa hours”, forget everyone and everything else!

III. The Bhajana Caves

Caves or enclosed dark spaces have three characteristics in common i.e. solitude, silence and darkness—all very helpful for concentration and absorption in mantra and meditation. Our previous acharyas, knowing the value and absolute necessity of concentration and absorption in bhajana, chanted japa in underground rooms, generally a cave (guha, gupha).

In Vrindavana, the oldest bhajana cave is that of Srimati Paurnamasi visible in Nandagrama. As for Gaudiyas, Professor O.B.L Kapoor said that Sri Chaitanya Mahaprabhu Himself spent some time in a cave in Assam after visiting Sri Rupa and Sanatana in Ramakeli. That cave called “Chaitanya Gupha” is still visible today. (Philosophy and Religion of Sri Chaitanya)

Since that time, many Gaudiya Vaisnava acharyas, mahajanas and devotees have gone underground for private worship. Here is a list of famous devotees who chanted japa and meditated in caves, along with the place and its visibility today.

Namacharya Haridasa Thakura, Phulia West Bengal. Visible;

Rupa Goswamipada, Govindaji Mandira, Vrindavana. Visible;

Sanatana Goswami, Gokul Mahavana, Vrindavana, Visible?

Sri Jiva Goswamipada Vrindavana Nanda Ghata. Visible;

Bhugarbha Goswami Seva Kunja near Radha Damodara Mandira. Visible?

Shyamananda Prabhu, Radha-Shyamasundara Mandir Vrindavana. Visible;

Narayana Bhatta Goswami, Unchagoan. Visible;

Raghava Goswami, Govardhana Punchari. Visible.

  1. Characteristics of a Cave

As mentioned, caves have three things necessary for success in bhajana i.e. Darkness, Silence and Solitude. Mental and sensual distraction during japa prevent us from experiencing success in our practice. To facilitate concentration, we should try to create the tranquil atmosphere of a cave in our homes. We will explain exactly how to do that in part two.

Jai Jai Sri Radhe!